|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
43. Parting (guài). Breakthrough
Good intentions can lead to good or to trouble. Control your stream; be careful as it can destroy and disable.
Inital text of I Ching
Break-through. One must resolutely make the matter known at the court of the king. It must be announced truthfully. Danger. It is necessary to notify one's own city. It does not further to resort to arms. It furthers one to undertake something.
The lake has risen up to heaven:
The image of Break-through. Thus the superior man dispenses riches downward and refrains from resting on his virtue.
- Mighty in the forward-striding toes. When one goes and is not equal to the task, one makes a mistake.
- A cry of alarm. Arms at evening and at night. Fear nothing.
- To be powerful in the cheekbones brings misfortune. The superior man is firmly resolved. He walks alone and is caught in the rain. He is bespattered, and people murmur against him. No blame.
- There is no skin on his thighs, and walking comes hard. If a man were to let himself be led like a sheep, remorse would disappear. But if these words are heard they will not be believed.
- In dealing with weeds, firm resolution is necessary. Walking in the middle remains free of blame.
- No cry. In the end misfortune comes.
The excess of the creative power requires output. There are no obstacles, but you need to create them yourself- self-control and restraint are needed, otherwise impulse will result in aggression, a creative turn in destructive, chaos will prevail. Protecting your interests, do not be aggressive. Get ready to work alone. Gradual progress will slow. Difficulty is inside: you feel where to go, but do not realize why. It is time to clarify the purpose.
This hexagram signifies on the one hand a break-through after a long
accumulation of tension, as a swollen river breaks through its dikes, or in the
manner of a cloudburst. On the other hand, applied to human conditions, it
refers to the time when inferior people gradually begin to disappear. Their
influence is on the wane; as a result of resolute action, a change in conditions
occurs, a break-through. The hexagram is linked with the third month
Even if only one inferior man is occupying a ruling position in a city, he is
able to oppress superior men. Even a single passion still lurking in the heart
has power to obscure reason. Passion and reason cannot exist side by side-
therefore fight without quarter is necessary if the good is to prevail.
In a resolute struggle of the good against evil, there are, however, definite
rules that must not be disregarded, if it is to succeed. First, resolution must be
based on a union of strength and friendliness. Second, a compromise with
evil is not possible; evil must under all circumstances be openly discredited.
Nor must our own passions and shortcomings be glossed over. Third, the
struggle must not be carried on directly by force. If evil is branded, it thinks of
weapons, and if we do it the favor of fighting against it blow for blow, we lose
in the end because thus we ourselves get entangled in hatred and passion.
Therefore it is important to begin at home, to be on guard in our own persons
against the faults we have branded. In this way, finding no opponent, the
sharp edges of the weapons of evil becomes dulled. For the same reasons we
should not combat our own faults directly. As long as we wrestle with them,
they continue victorious. Finally, the best way to fight evil is to make
energetic progress in the good.
When the water of a lake has risen up to heaven, there is reason to fear a
cloudburst. Taking this as a warning, the superior man forestalls a violent
collapse. If a man were to pile up riches for himself alone, without
considering others, he would certainly experience a collapse. If a man were to
pile up riches for himself alone, without considering others, he would
certainly experience a collapse. For all gathering is followed by dispersion.
Therefore the superior man begins to distribute while he is accumulating. In
the same way, in developing his character he takes care not to become
hardened in obstinacy but to remain receptive to impressions by help of strict
and continuous self-examination.
In times of resolute advance, the beginning is especially difficult. We feel
inspired to press forward but resistance is still strong; therefore we ought to
gauge our own strength and venture only so far as we can go with certainty of
success. To plunge blindly ahead is wrong, because it is precisely at the
beginning that an unexpected setback can have the most disastrous results.
Readiness is everything. Resolution is indissolubly bound up with caution.
If an individual is careful and keeps his wits about him, he need not become
excited or alarmed. If he is watchful at all times, even before danger is present,
he is armed when danger approaches and need not be afraid. The superior
man is on his guard against what is not yet in sight and on the alert for what
is not yet within hearing; therefore he dwells in the midst of difficulties as
thought hey did not exist. If a man develops his character, people submit to
him of their own accord. If reason triumphs, the passions withdraw of
themselves. To be circumspect and not to forget one's armor is the right way
Here we have a man in an ambiguous situation. While all others are
engaged in a resolute fight against all that is inferior, he alone has a certain
relationship with an inferior man. If he were to show strength outwardly
and turn against this man before the time is ripe, he would only endanger the
entire situation, because the inferior man would too quickly have recourse to
countermeasures. The task of the superior man becomes extremely difficult
here. He must be firmly resolved within himself and, while maintaining
association with the inferior man, avoid any participation in his evilness. He
will of course be misjudged. It will be thought that he belong to the party of
the inferior man. He will be lonely because no one will understand him. His
relations with the inferior man will sully him in the eyes of the multitude,
and they will turn against him, grumbling. But he can endure this lack of
appreciation and makes no mistake, because he remains true to himself.
Here a man is suffering from inner restlessness and cannot abide in his place.
He would like to push forward under any circumstances, but encounters
insuperable obstacles. Thus his situation entails an inner conflict. This is due
to the obstinacy with which he seeks to enforce his will. If he would desist
from this obstinacy, everything would go well. But this advice, like so much
other good counsel, will be ignored. For obstinacy makes a man unable to
hear, for all that he has ears.
Weeds always grow back again and are difficult to exterminate. So too the
struggle against an inferior man in a high position demands firm resolution.
One has certain relations with him, hence there is danger that one may give
up the struggle as hopeless. But this must not be. One must go on resolutely
and not allow himself to be deflected from him course. Only in this way does
one remain free of blame.
Victory seems to have been achieved. There remains merely a remnant of
the evil resolutely to be eradicated as the time demands. Everything looks
easy. Just there, however, lies the danger. If we are not on guard, evil will
succeed in escaping by means of concealment, and when it has eluded us new
misfortunes will develop from the remaining seeds, for evil does not die
easily. So too in dealing with the evil in own's own character, one must go to
work with thoroughness. If out of carelessness anything were to be
overlooked, new evil would arise from it.
Barbara Hejslip interpretation
During the present period you are successful, but there is an opportunity to make a mistake and to push away from itself those who usually assisted you, and all this from - for your own obstinacies. Be softer in relations with them, and try to go him towards. Quite probably, that during this period you grow fond of the person of whom now even do not think. It, certainly, will influence your further behaviour. Do not play gamblings.
5. Attending (xū). Waiting
Keep calm being in involuntary failure. Try to see no inauspicious where there is no it.
Inital text of I Ching
Waiting. If you are sincere, you have light and success. Perseverance brings good fortune. It furthers one to cross the great water.
Clouds rise up to heaven:
The image of Waiting. Thus the superior man eats and drinks, is joyous and of good cheer.
- Waiting in the meadow. It furthers one to abide in what endures. No blame.
- Waiting on the sand. There is some gossip. The end brings good fortune.
- Waiting in the mud brings about the arrival of the enemy.
- Waiting in blood. Get out of the pit.
- Waiting at meat and drink. Perseverance brings good fortune.
- One falls into the pit. Three uninvited guests arrive. Honor them, and in the end there will be good fortune.
Show trust to the situation. Any event should ripen. Preparatory self-control and patience are needed. There are no trifles in life. Listen to news – quite unexpectedly dropped word can help solve the problem. Do not get bored, be who you are, no rash actions, do not act haphazardly. Be attentive to unexpected guests – they are not accidental. Know how to relax, enjoy your life, have good time, enjoy good food and beverages, but be moderate. You will soon get the desired, the situation will be harmonious.
All beings have need of nourishment from above. But the gift of food comes
in its own time, and for this one must wait. This hexagram shows the clouds
in the heavens, giving rain to refresh all that grows and to provide mankind
with food and drink. The rain will come in its own time. We cannot make it
come; we have to wait for it. The idea of waiting is further suggested by the
attributes of the two trigrams--strength within, danger in from. Strength in
the face of danger does not plunge ahead but bides its time, whereas weakness
in the face of danger grows agitated and has not the patience to wait.
Waiting is not mere empty hoping. It has the inner certainty of reaching the
goal. Such certainty alone gives that light which leads to success. This leads
to the perseverance that brings good fortune and bestows power to cross the
great water. One is faced with a danger that has to be overcome. Weakness
and impatience can do nothing. Only a strong man can stand up to his fate,
for his inner security enables him to endure to the end. This strength shows
itself in uncompromising truthfulness [with himself]. It is only when we
have the courage to face things exactly as they are, without any sort of self-
deception or illusion, that a light will develop out of events, by which the
path to success may be recognized. This recognition must be followed by
resolute and persevering action. For only the man who goes to meet his fate
resolutely is equipped to deal with it adequately. Then he will be able to cross
the great water--that is to say, he will be capable of making the necessary
decision and of surmounting the danger.
When clouds rise in the sky, it is a sign that it will rain. There is nothing to
do but to wait until after the rain falls. It is the same in life when destiny is at
work. We should not worry and seek to shape the future by interfering in
things before the time is ripe. We should quietly fortify the body with food
and drink and the mind with gladness and good cheer. Fate comes when it
will, and thus we are ready.
The danger is not yet close. One is still waiting on the open plain.
Conditions are still simple, yet there is a feeling of something impending.
One must continue to lead a regular life as long as possible. Only in this way
does one guard against a premature waste of strength, keep free of blame and
error that would become a source of weakness later on.
The danger gradually comes closer. Sand is near the bank of the river, and
the water means danger. Disagreements crop up. General unrest can easily
develop in such times, and we lay the blame on one another. He who stays
calm will succeed in making things go well in the end. Slander will be
silenced if we do not gratify it with injured retorts.
Mud is no place for waiting, since it is already being washed by the water of
the stream. Instead of having gathered strength to cross the stream at one try,
one has made a premature start that has got him no farther than the muddy
bank. Such an unfavorable position invites enemies from without, who
naturally take advantage of it. Caution and a sense of the seriousness of the
situation are all that can keep one from injury.
The situation is extremely dangerous. IT is of utmost gravity now--a matter
of life and death. Bloodshed seems imminent. There is no going forward or
backward; we are cut off as if in a pit. Now we must simply stand fast and let
fate take its course. This composure, which keeps us from aggravating the
trouble by anything we might do, is the only way of getting out of the
Even in the midst of danger there come intervals of peace when things go
relatively well. If we possess enough inner strength, we shall take advantage
of these intervals to fortify ourselves for renewed struggle. We must know
how to enjoy the moment without being deflected from the goal, for
perseverance is needed to remain victorious.
This is true in public life as well; it is not possible to achieve everything all
at once. The height of wisdom is to allow people enough recreation to
quicken pleasure in their work until the task is completed. Herein lies the
secret of the whole hexagram. It differs from Chin OBSTRUCTION (39), in
the fact that in this instance, while waiting, we are sure of our cause and
therefore do not lose the serenity born of inner cheerfulness.
The waiting is over; the danger can no longer be averted. One falls into the
pit and must yield to the inevitable. Everything seems to have been in vain.
But precisely in this extremity things take an unforeseen turn. Without a
move on one's own part, there is outside intervention. At first one cannot be
sure of its meaning: is it rescue or is it destruction? A person in this
situation must keep his mind alert and not withdraw into himself with a
sulky gesture of refusal, but must greet the new turn with respect. Thus he
ultimately escapes the danger, and all goes well. Even happy turns of fortune
often come in a form that at first seems strange to us.
Barbara Hejslip interpretation
Now time to wait and gather with forces, they will soon be necessary for you, and is very fast-when there will come spring, the snow will thaw, and flowers again will blossom. Haste and impatience in acts now can harm only. It is necessary to suffer still a little, month two, a certain person who will assist you yet is not how you and do not wait. And if you resolutely and vigorously will occupy in planning of the further actions the help and support will come even more quickly. You can feel an inclination to the person who is more senior than you. Try to find out the interest to him not too. If you will purposefully operate and circumspectly enough, your desire will be executed.