|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
43. Parting (guài). Breakthrough
Good intentions can lead to good or to trouble. Control your stream; be careful as it can destroy and disable.
Inital text of I Ching
Break-through. One must resolutely make the matter known at the court of the king. It must be announced truthfully. Danger. It is necessary to notify one's own city. It does not further to resort to arms. It furthers one to undertake something.
The lake has risen up to heaven:
The image of Break-through. Thus the superior man dispenses riches downward and refrains from resting on his virtue.
- Mighty in the forward-striding toes. When one goes and is not equal to the task, one makes a mistake.
- A cry of alarm. Arms at evening and at night. Fear nothing.
- To be powerful in the cheekbones brings misfortune. The superior man is firmly resolved. He walks alone and is caught in the rain. He is bespattered, and people murmur against him. No blame.
- There is no skin on his thighs, and walking comes hard. If a man were to let himself be led like a sheep, remorse would disappear. But if these words are heard they will not be believed.
- In dealing with weeds, firm resolution is necessary. Walking in the middle remains free of blame.
- No cry. In the end misfortune comes.
The excess of the creative power requires output. There are no obstacles, but you need to create them yourself- self-control and restraint are needed, otherwise impulse will result in aggression, a creative turn in destructive, chaos will prevail. Protecting your interests, do not be aggressive. Get ready to work alone. Gradual progress will slow. Difficulty is inside: you feel where to go, but do not realize why. It is time to clarify the purpose.
This hexagram signifies on the one hand a break-through after a long
accumulation of tension, as a swollen river breaks through its dikes, or in the
manner of a cloudburst. On the other hand, applied to human conditions, it
refers to the time when inferior people gradually begin to disappear. Their
influence is on the wane; as a result of resolute action, a change in conditions
occurs, a break-through. The hexagram is linked with the third month
Even if only one inferior man is occupying a ruling position in a city, he is
able to oppress superior men. Even a single passion still lurking in the heart
has power to obscure reason. Passion and reason cannot exist side by side-
therefore fight without quarter is necessary if the good is to prevail.
In a resolute struggle of the good against evil, there are, however, definite
rules that must not be disregarded, if it is to succeed. First, resolution must be
based on a union of strength and friendliness. Second, a compromise with
evil is not possible; evil must under all circumstances be openly discredited.
Nor must our own passions and shortcomings be glossed over. Third, the
struggle must not be carried on directly by force. If evil is branded, it thinks of
weapons, and if we do it the favor of fighting against it blow for blow, we lose
in the end because thus we ourselves get entangled in hatred and passion.
Therefore it is important to begin at home, to be on guard in our own persons
against the faults we have branded. In this way, finding no opponent, the
sharp edges of the weapons of evil becomes dulled. For the same reasons we
should not combat our own faults directly. As long as we wrestle with them,
they continue victorious. Finally, the best way to fight evil is to make
energetic progress in the good.
When the water of a lake has risen up to heaven, there is reason to fear a
cloudburst. Taking this as a warning, the superior man forestalls a violent
collapse. If a man were to pile up riches for himself alone, without
considering others, he would certainly experience a collapse. If a man were to
pile up riches for himself alone, without considering others, he would
certainly experience a collapse. For all gathering is followed by dispersion.
Therefore the superior man begins to distribute while he is accumulating. In
the same way, in developing his character he takes care not to become
hardened in obstinacy but to remain receptive to impressions by help of strict
and continuous self-examination.
In times of resolute advance, the beginning is especially difficult. We feel
inspired to press forward but resistance is still strong; therefore we ought to
gauge our own strength and venture only so far as we can go with certainty of
success. To plunge blindly ahead is wrong, because it is precisely at the
beginning that an unexpected setback can have the most disastrous results.
Readiness is everything. Resolution is indissolubly bound up with caution.
If an individual is careful and keeps his wits about him, he need not become
excited or alarmed. If he is watchful at all times, even before danger is present,
he is armed when danger approaches and need not be afraid. The superior
man is on his guard against what is not yet in sight and on the alert for what
is not yet within hearing; therefore he dwells in the midst of difficulties as
thought hey did not exist. If a man develops his character, people submit to
him of their own accord. If reason triumphs, the passions withdraw of
themselves. To be circumspect and not to forget one's armor is the right way
Here we have a man in an ambiguous situation. While all others are
engaged in a resolute fight against all that is inferior, he alone has a certain
relationship with an inferior man. If he were to show strength outwardly
and turn against this man before the time is ripe, he would only endanger the
entire situation, because the inferior man would too quickly have recourse to
countermeasures. The task of the superior man becomes extremely difficult
here. He must be firmly resolved within himself and, while maintaining
association with the inferior man, avoid any participation in his evilness. He
will of course be misjudged. It will be thought that he belong to the party of
the inferior man. He will be lonely because no one will understand him. His
relations with the inferior man will sully him in the eyes of the multitude,
and they will turn against him, grumbling. But he can endure this lack of
appreciation and makes no mistake, because he remains true to himself.
Here a man is suffering from inner restlessness and cannot abide in his place.
He would like to push forward under any circumstances, but encounters
insuperable obstacles. Thus his situation entails an inner conflict. This is due
to the obstinacy with which he seeks to enforce his will. If he would desist
from this obstinacy, everything would go well. But this advice, like so much
other good counsel, will be ignored. For obstinacy makes a man unable to
hear, for all that he has ears.
Weeds always grow back again and are difficult to exterminate. So too the
struggle against an inferior man in a high position demands firm resolution.
One has certain relations with him, hence there is danger that one may give
up the struggle as hopeless. But this must not be. One must go on resolutely
and not allow himself to be deflected from him course. Only in this way does
one remain free of blame.
Victory seems to have been achieved. There remains merely a remnant of
the evil resolutely to be eradicated as the time demands. Everything looks
easy. Just there, however, lies the danger. If we are not on guard, evil will
succeed in escaping by means of concealment, and when it has eluded us new
misfortunes will develop from the remaining seeds, for evil does not die
easily. So too in dealing with the evil in own's own character, one must go to
work with thoroughness. If out of carelessness anything were to be
overlooked, new evil would arise from it.
Barbara Hejslip interpretation
During the present period you are successful, but there is an opportunity to make a mistake and to push away from itself those who usually assisted you, and all this from - for your own obstinacies. Be softer in relations with them, and try to go him towards. Quite probably, that during this period you grow fond of the person of whom now even do not think. It, certainly, will influence your further behaviour. Do not play gamblings.
53. Infiltrating (jiàn). Development
Moving slowly, we can achieve more. Unhurried ride provides an opportunity not only to reach a distant goal, without riding a horse to death and breaking the wagon, but also allows much to see and learn.
Inital text of I Ching
Development. The maiden is given in marriage. Good fortune. Perseverance furthers.
On the mountain, a tree:
The image of Development. Thus the superior man abides in dignity and virtue, in order to improve the mores.
- The wild goose gradually draws near the shore. The young son is in danger. There is talk. No blame.
- The wild goose gradually draws near the cliff. Eating and drinking in peace and concord. Good fortune.
- The wild goose gradually draws near the plateau. The man goes forth and does not return. The woman carries a child but does not bring it forth. Misfortune. It furthers one to fight off robbers.
- The wild goose gradually draws near the tree. Perhaps it will find a flat branch. No blame.
- The wild goose gradually draws near the summit. For three years the woman has no child. In the end nothing can hinder her. Good fortune.
- The wild goose gradually draws near the cloud heights. Its feathers can be used for the sacred dance. Good fortune.
Forces were set in motion. But this is only the beginning. Do not hurry time and events – way will be long, motion will be unhurried. Know how to wait patiently. Difficulties would be overcome if the effort is made. In relations with other be well-balanced, cautious. Keep the fight by the rules, look for peaceful solutions, do not be lazy to long negotiations - and then prevail over a rival. Personal relations are developing smoothly, in love - harmony.
This hexagram is made up of Sun (wood, penetration) above, i.e., without,
and Kên (mountain, stillness) below, i.e., within. A tree on a mountain
develops slowly according to the law of its being and consequently stands
firmly rooted. This gives the idea of a development that proceeds gradually,
step by step. The attributes of the trigrams also point to this: within is
tranquillity, which guards against precipitate actions, and without is
penetration, which makes development and progress possible.
The development of events that leads to a girl's following a man to his home
proceeds slowly. The various formalities must be disposed of before the
marriage takes place. This principle of gradual development can be applied to
other situations as well; it is always applicable where it is a matter of correct
relationships of co-operation, as for instance in the appointment of an official.
The development must be allowed to take its proper course. Hasty action
would not be wise. This is also true, finally, of any effort to exert influence on
others, for here too the essential factor is a correct way of development
through cultivation of one's own personality. No influence such as that
exerted by agitators has a lasting effect.
Within the personality too, development must follow the same course if
lasting results are to be achieved. Gentleness that is adaptable, but at the same
time penetrating, is the outer form that should proceed from inner calm.
The very gradualness of the development makes it necessary to have
perseverance, for perseverance alone prevents slow progress from dwindling
The tree on the mountain is visible from afar, and its development
influences the landscape of the entire region. It does not shoot up like a
swamp plant; its growth proceeds gradually. Thus also the work of
influencing people can be only gradual. No sudden influence or awakening
is of lasting effect. Progress must be quite gradual, and in order to obtain such
progress in public opinion and in the mores of the people, it is necessary for
the personality to acquire influence and weight. This comes about through
careful and constant work on one's own moral development.
All the individual lines in this hexagram symbolize the gradual flight of the
wild goose. The wild goose is the symbol of conjugal fidelity, because it is
believed that this bird never takes another mate after the death of the first.
The initial line suggests the first resting place in the flight of water birds
from the water to the heights. The shore is reached. The situation is that of a
lonely young man who is just starting out to make his way in life. Since no
one comes to help him, his first steps are slow and hesitant, and he is
surrounded by danger. Naturally he is subjected to much criticism. But these
very difficulties keep him from being too hasty, and his progress is successful.
The cliff is a safe place on shore. The development has gone a step further.
The initial insecurity has been overcome, and a safe position in life has been
found, giving one enough to live on. This first success, opening up a path to
activity, brings a certain joyousness of mood, and one goes to meet the future
It is said of the wild goose that it calls to its comrades whenever it finds
food; this is the symbol of peace and concord in good fortune. A man does
not want to keep his good luck for himself only, but is ready to share it with
The high plateau is dry and unsuitable for the wild goose. If it goes there, it
has lost its way and gone too far. This is contrary to the law of development.
It is the same in human life. If we do not let things develop quietly but
plunge of our own choice too rashly into a struggle, misfortune results. A
man jeopardizes his own life, and his family perishes thereby. However, this
is not all necessary; it is only the result of transgressing the law of natural
development. If one does not willfully provoke a conflict, but confines
himself to vigorously maintaining his own position and to warding off
unjustified attacks, all goes well.
A tree is not a suitable place for a wild goose. But if it is clever, it will find a
flat branch on which it can get a footing. A man's life too, in the course of its
development, often brings him into inappropriate situations, in which he
finds it difficult to hold his own without danger. Then it is important to be
sensible and yielding. This enables him to discover a safe place in which life
can go on, although he may be surrounded by danger.
The summit is a high place. In a high position one easily becomes isolated.
One is misjudged by the very person on whom one is dependent-the woman
by her husband, the official by his superior. This is the work of deceitful
persons who have wormed their way in. The result is that relationships
remain sterile, and nothing is accomplished. But in the course of further
development, such misunderstandings are cleared away, and reconciliation is
achieved after all.
Here life comes to its end. A man's work stands completed. The path rises
high toward heaven, like the flight of wild geese when they have left the
earth far behind. There they fly, keeping to the order of their flight in strict
formation. And if their feathers fall, they can serve as ornaments in the
sacred dance pantomimes performed in the temples. Thus the life of a man
who has perfected himself is a bright light for the people of earth, who look
up to him as an example.
Barbara Hejslip interpretation
Moving forward, carefully think over each step and then success will not change to you and in the further. If, not giving in on arrangements, you not begin to advance event, the happiness and success will be your satellites. The turtle has less chances to come to finish of the first, than at a hare. You in the beginning of a long way. Financial business will recover, and the patience and judiciousness will be renumerated eventually by performance of desires.
Richard Wilhelm's commentary