|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
43. Parting (guài). Breakthrough
Good intentions can lead to good or to trouble. Control your stream; be careful as it can destroy and disable.
Inital text of I Ching
Break-through. One must resolutely make the matter known at the court of the king. It must be announced truthfully. Danger. It is necessary to notify one's own city. It does not further to resort to arms. It furthers one to undertake something.
The lake has risen up to heaven:
The image of Break-through. Thus the superior man dispenses riches downward and refrains from resting on his virtue.
- Mighty in the forward-striding toes. When one goes and is not equal to the task, one makes a mistake.
- A cry of alarm. Arms at evening and at night. Fear nothing.
- To be powerful in the cheekbones brings misfortune. The superior man is firmly resolved. He walks alone and is caught in the rain. He is bespattered, and people murmur against him. No blame.
- There is no skin on his thighs, and walking comes hard. If a man were to let himself be led like a sheep, remorse would disappear. But if these words are heard they will not be believed.
- In dealing with weeds, firm resolution is necessary. Walking in the middle remains free of blame.
- No cry. In the end misfortune comes.
The excess of the creative power requires output. There are no obstacles, but you need to create them yourself- self-control and restraint are needed, otherwise impulse will result in aggression, a creative turn in destructive, chaos will prevail. Protecting your interests, do not be aggressive. Get ready to work alone. Gradual progress will slow. Difficulty is inside: you feel where to go, but do not realize why. It is time to clarify the purpose.
This hexagram signifies on the one hand a break-through after a long
accumulation of tension, as a swollen river breaks through its dikes, or in the
manner of a cloudburst. On the other hand, applied to human conditions, it
refers to the time when inferior people gradually begin to disappear. Their
influence is on the wane; as a result of resolute action, a change in conditions
occurs, a break-through. The hexagram is linked with the third month
Even if only one inferior man is occupying a ruling position in a city, he is
able to oppress superior men. Even a single passion still lurking in the heart
has power to obscure reason. Passion and reason cannot exist side by side-
therefore fight without quarter is necessary if the good is to prevail.
In a resolute struggle of the good against evil, there are, however, definite
rules that must not be disregarded, if it is to succeed. First, resolution must be
based on a union of strength and friendliness. Second, a compromise with
evil is not possible; evil must under all circumstances be openly discredited.
Nor must our own passions and shortcomings be glossed over. Third, the
struggle must not be carried on directly by force. If evil is branded, it thinks of
weapons, and if we do it the favor of fighting against it blow for blow, we lose
in the end because thus we ourselves get entangled in hatred and passion.
Therefore it is important to begin at home, to be on guard in our own persons
against the faults we have branded. In this way, finding no opponent, the
sharp edges of the weapons of evil becomes dulled. For the same reasons we
should not combat our own faults directly. As long as we wrestle with them,
they continue victorious. Finally, the best way to fight evil is to make
energetic progress in the good.
When the water of a lake has risen up to heaven, there is reason to fear a
cloudburst. Taking this as a warning, the superior man forestalls a violent
collapse. If a man were to pile up riches for himself alone, without
considering others, he would certainly experience a collapse. If a man were to
pile up riches for himself alone, without considering others, he would
certainly experience a collapse. For all gathering is followed by dispersion.
Therefore the superior man begins to distribute while he is accumulating. In
the same way, in developing his character he takes care not to become
hardened in obstinacy but to remain receptive to impressions by help of strict
and continuous self-examination.
In times of resolute advance, the beginning is especially difficult. We feel
inspired to press forward but resistance is still strong; therefore we ought to
gauge our own strength and venture only so far as we can go with certainty of
success. To plunge blindly ahead is wrong, because it is precisely at the
beginning that an unexpected setback can have the most disastrous results.
Readiness is everything. Resolution is indissolubly bound up with caution.
If an individual is careful and keeps his wits about him, he need not become
excited or alarmed. If he is watchful at all times, even before danger is present,
he is armed when danger approaches and need not be afraid. The superior
man is on his guard against what is not yet in sight and on the alert for what
is not yet within hearing; therefore he dwells in the midst of difficulties as
thought hey did not exist. If a man develops his character, people submit to
him of their own accord. If reason triumphs, the passions withdraw of
themselves. To be circumspect and not to forget one's armor is the right way
Here we have a man in an ambiguous situation. While all others are
engaged in a resolute fight against all that is inferior, he alone has a certain
relationship with an inferior man. If he were to show strength outwardly
and turn against this man before the time is ripe, he would only endanger the
entire situation, because the inferior man would too quickly have recourse to
countermeasures. The task of the superior man becomes extremely difficult
here. He must be firmly resolved within himself and, while maintaining
association with the inferior man, avoid any participation in his evilness. He
will of course be misjudged. It will be thought that he belong to the party of
the inferior man. He will be lonely because no one will understand him. His
relations with the inferior man will sully him in the eyes of the multitude,
and they will turn against him, grumbling. But he can endure this lack of
appreciation and makes no mistake, because he remains true to himself.
Here a man is suffering from inner restlessness and cannot abide in his place.
He would like to push forward under any circumstances, but encounters
insuperable obstacles. Thus his situation entails an inner conflict. This is due
to the obstinacy with which he seeks to enforce his will. If he would desist
from this obstinacy, everything would go well. But this advice, like so much
other good counsel, will be ignored. For obstinacy makes a man unable to
hear, for all that he has ears.
Weeds always grow back again and are difficult to exterminate. So too the
struggle against an inferior man in a high position demands firm resolution.
One has certain relations with him, hence there is danger that one may give
up the struggle as hopeless. But this must not be. One must go on resolutely
and not allow himself to be deflected from him course. Only in this way does
one remain free of blame.
Victory seems to have been achieved. There remains merely a remnant of
the evil resolutely to be eradicated as the time demands. Everything looks
easy. Just there, however, lies the danger. If we are not on guard, evil will
succeed in escaping by means of concealment, and when it has eluded us new
misfortunes will develop from the remaining seeds, for evil does not die
easily. So too in dealing with the evil in own's own character, one must go to
work with thoroughness. If out of carelessness anything were to be
overlooked, new evil would arise from it.
Barbara Hejslip interpretation
During the present period you are successful, but there is an opportunity to make a mistake and to push away from itself those who usually assisted you, and all this from - for your own obstinacies. Be softer in relations with them, and try to go him towards. Quite probably, that during this period you grow fond of the person of whom now even do not think. It, certainly, will influence your further behaviour. Do not play gamblings.
56. Sojourning (lǚ). The Wanderer
Do not stay long in one place. Choose the right path and be firm in achieving the goal. Great way begins with small steps.
Inital text of I Ching
The Wanderer. Success through smallness. Perseverance brings good fortune to the wanderer.
Fire on the mountain:
The image of the Wanderer. Thus the superior man is clear-minded and cautious in imposing penalties, and protracts no lawsuits.
- If the wanderer busies himself with trivial things, he draws down misfortune upon himself.
- The wanderer comes to an inn. He has his property with him. He wins the steadfastness of a young servant.
- The wanderer's inn burns down. He loses the steadfastness of his young servant. Danger.
- The wanderer rests in a shelter. He obtains his property and an ax. My heart is not glad.
- He shoots a pheasant. It drops with the first arrow. In the end this brings both praise and office.
- The bird's nest burns up. The wanderer laughs at first, then must needs lament and weep. Through carelessness he loses his cow. Misfortune.
There is a need to make a trip - literally or figuratively. This may be perhaps a distant and long trip but also can mean a trip to knowledge or a trip 'inward' (spiritual search). Anyway, you need to understand the purpose of traveling and prepare for it. You should start with small steps. Often the traveler suffers deprivation, feels like a stranger in a strange world – take it all takes fearlessly. Benefit of triple is beyond doubt. Award may be material (fame, profit, progress up the career ladder) or intangible (the acquisition of skills, knowledge, and spiritual growth).
The mountain, Kên, stands still; above it fire, Li, flames up and does not tarry.
Therefore the two trigrams do not stay together. Strange lands and separation
are the wanderer's lot.
When a man is a wanderer and stranger, he should
not be gruff nor overbearing. He has no large circle of acquaintances,
therefore he should not give himself airs. He must be cautious and reserved;
in this way he protects himself from evil. If he is obliging toward others, he
A wanderer has no fixed abode; his home is the road. Therefore he must
take care to remain upright and steadfast, so that he sojourns only in the
proper places, associating only with good people. Then he has good fortune
and can go his way unmolested.
When grass on a mountain takes fire, there is bright light. However, the fire
does not linger in one place, but travels on to new fuel. It is a phenomenon
of short duration. This is what penalties and lawsuits should be like. They
should be a quickly passing matter, and must not be dragged out indefinitely.
Prisons ought to be places where people are lodged only temporarily, as guests
are. They must not become dwelling places.
A wanderer should not demean himself or busy himself with inferior things
he meets with along the way. The humbler and more defenseless his
outward position, the more should he preserve his inner dignity. For a
stranger is mistaken if he hopes to find a friendly reception through lending
himself to jokes and buffoonery. The result will be only contempt and
The wanderer her described is modest and reserved. He does not lose touch
with his inner being, hence he finds a resting place. In the outside world he
does not lose the liking of other people, hence all persons further him, so that
he can acquire property. Moreover, he wins the allegiance of a faithful and
trustworthy servant-a thing of inestimable value to a wanderer.
A truculent stranger does not know how to behave properly. He meddles in
affairs and controversies that do not concern him; thus he loses his resting
place. He treats his servant with aloofness and arrogance; thus he loses the
man's loyalty. When a stranger in a strange land has no one left on whom he
can rely, the situation becomes very dangerous.
This describes a wanderer who knows how to limit his desires outwardly,
though he is inwardly strong and aspiring. Therefore he finds at least a place
of shelter in which he can stay. He also succeeds in acquiring property, but
even with this he is not secure. He must be always on guard, ready to defend
himself with arms. Hence he is not at ease. He is persistently conscious of
being a stranger in a strange land.
Traveling statesman were in the habit of introducing themselves to local
princes with the gift of a pheasant, killing it at the first shot. Thus he finds
friends who praise and recommend him, and in the end the prince accepts
him and confers an office upon him.
Circumstances often cause a man to seek a home in foreign parts. If he
knows how to meet the situation and how to introduce himself in the right
way, he may find a circle of friends and a sphere of activity even in a strange
The picture of a bird whose nest burns up indicates loss of one's resting place.
This misfortune may overtake the bird if it is heedless and imprudent when
building its nest. It is the same with a wanderer. If he lets himself go,
laughing and jesting, and forgets that he is a wanderer, he will later have
cause to weep and lament. For if through carelessness a man loses his cow-
i.e., his modesty and adaptability-evil will result.
Barbara Hejslip interpretation
Whether you know, what now there is all preconditions for success in affairs? If you plan to go abroad also it take place successfully. You are too ambitious, therefore you need to behave very circumspectly to not spoil relations with friends and fellow workers. Let your claims will not be too high also your desire will be executed. You very much experience and nervous in occasion of there is nobody unpleasant event. It is not necessary to think of this; forget and do not recollect.