There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about. |
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  44. Coupling (gòu). Coming to MeetAdvise
If there is only fun in your life become concerned, if everything flows smoothly - expect trouble; desires which can be met in full - too much temptation. Deals with his conscience never lead to good.
Inital text of I ChingThe Judgement
Coming to Meet. The maiden is powerful. One should not marry such a maiden.
The Image
Under heaven, wind: The image of Coming to Meet. Thus does the prince act when disseminating his commands and proclaiming them to the four quarters of heaven.
- It must be checked with a brake of bronze. Perseverance brings good fortune. If one lets it take its course, one experiences misfortune. Even a lean pig has it in him to rage around.
- There is a fish in the tank. No blame. Does not further guests.
- There is no skin on his thighs, and walking comes hard. If one is mindful of the danger, no great mistake is made.
- No fish in the tank. This leads to misfortune.
- A melon covered with willow leaves. Hidden lines. Then it drops down to one from heaven.
- He comes to meet with his horns. Humiliation. No blame.
Prediction
From the outside – it is time of success in everything. But appearances are often deceptive. The period of activity of dark spirits inside and outside of us has begun. Do not enter into alliance with them and do not go for a compromise – there will be no understanding and the right direction will be lost. Beware of his virtue and do not be fooled. Stop your business for a moment – it is inappropriate for creation.
This hexagram indicates a situation in which the principle of darkness, after
having been eliminated, furtively and unexpectedly obtrudes again from
within and below. Of its own accord the female principle comes to meet the
male. It is an unfavorable and dangerous situation, and we must understand
and promptly prevent the possible consequences.
The hexagram is linked with the fifth month [June-July], because at the
summer solstice the principle of darkness gradually becomes ascendant again.
THE JUDGMENT
The rise of the inferior element is pictured here in the image of a bold girl
who lightly surrenders herself and thus seizes power. This would not be
possible if the strong and light-giving element had not in turn come halfway.
The inferior thing seems so harmless and inviting that a man delights in it; it
looks so small and weak that he imagines he may dally with it and come to
no harm.
The inferior man rises only because the superior man does not regard him
as dangerous and so lends him power. If he were resisted from the fist, he
could never gain influence.
The time of COMING TO MEET is important in still another way.
Although as a general rule the weak should not come to meet the strong,
there are times when this has great significance. When heaven and earth
come to meet each other, all creatures prosper; when a prince and his official
come to meet each other, the world is put in order. It is necessary for
elements predestined to be joined and mutually dependent to come to meet
one another halfway. But the coming together must be free of dishonest
ulterior motives, otherwise harm will result.
THE IMAGE
The situation here resembles that in hexagram 20, Kuan, CONTEMPLATION
(VIEW). In the latter the wind blows over the earth, here it blows under
heaven; in both cases it goes everywhere. There the wind is on the earth and
symbolizes the ruler taking note of the conditions in his kingdom; here the
wind blows from above and symbolizes the influence exercised by the ruler
through his commands. Heaven is far from the things of earth, but it sets
them in motion by means of the wind. The ruler is far form his people, but
he sets them in motion by means of his commands and decrees.
1
If an inferior element has wormed its way in, it must be energetically checked
at once. By consistently checking it, bad effects can be avoided. If it is allowed
to take its course, misfortune is bound to result; the insignificance of that
which creeps in should not be a temptation to underrate it. A pig that is still
young and lean cannot rage around much, but after it has eaten its fill and
become strong, its true nature comes out if it has not previously been curbed.
2
The inferior element is not overcome by violence but is kept under gentle
control. Then nothing evil is to be feared. But care must be taken not to let it
come in contact with those further away, because once free it would unfold its
evil aspects unchecked.
3
There is a temptation to fall in with the evil element offering itself-a very
dangerous situation. Fortunately circumstances prevent this; one would like
to do it, but cannot. This leads to painful indecision in behavior. But if we
gain clear insight into the danger of the situation, we shall at least avoid more
serious mistakes.
4
Insignificant people must be tolerated in order to keep them well disposed.
Then we can make use of them if we should need them. If we become
alienated from them and do not meet them halfway, they turn their backs on
us and are not at our disposal when we need them. But this is our own fault.
5
The melon, like the fish, is a symbol of the principle of darkness. It is sweet
but spoils easily and for this reason is protected with a cover of willow leaves.
This is a situation in which a strong, superior, well-poised man tolerates and
protects the inferiors in his charge. He has the firm lines of order an beauty
within himself but he does not lay stress upon them. He does not bother his
subordinates with outward show or tiresome admonitions but leaves them
quite free, putting his trust in the transforming power of a strong and upright
personality. And behold! Fate is favorable. His inferiors respond to his
influence and fall to his disposition like ripe fruit.
6
When a man has withdrawn from the world, its tumult often becomes
unbearable to him. There are many people who in a noble pride hold
themselves aloof from all that is low and rebuff it brusquely wherever it
comes to meet them. Such persons are reproached for being proud and
distant, but since active duties no longer hold them to the world, this does
not greatly matter. They know how to bear the dislike of the masses with
composure.
Barbara Hejslip interpretationLook at itself from: whether enough you are constrained, tactful, tolerant? Concern attentively to changes in contacts to people and try to estimate their actions is less critical. Hardly it is possible to expect performance of desires and hopes. Be economical. Be internally prepared to that the unexpected events which are not promising to you anything favorable will soon follow.
  50. Holding (dǐng). The CauldronAdvise
Burning the old in the name of holy sacrifice, they acquire new - the fire leads to creation. But, throwing into the fire for fun, they risk losing and burning everything.
Inital text of I ChingThe Judgement
The Caldron. Supreme good fortune. Success.
The Image
Fire over wood: The image of the Caldron. Thus the superior man consolidates his fate by making his position correct.
- A ting with legs upturned. Furthers removal of stagnating stuff. One takes a concubine for the sake of her son. No blame.
- There is food in the ting. My comrades are envious, but they cannot harm me. Good fortune.
- The handle of the ting is altered. One is impeded in his way of life. The fat of the pheasant is not eaten. Once rain falls, remorse is spent. Good fortune comes in the end.
- The legs of the ting are broken. The prince's meal is spilled and his person is soiled. Misfortune.
- The ting has yellow handles, golden carrying rings. Perseverance furthers.
- The ting has rings of jade. Great good fortune. Nothing that would not act to further.
Prediction
The direction is correct.The main work is done inside: knowledge turns into understanding, wisdom grows, and talents develop of abilities. For the sake of acquiring new forget old - the victim will not be vain. But do not sacrifice for the sake of self-interest - it does not bring goodness. Things are going well. But do not forget to share with others the fruits of your labor. If you have an illness, wait for recovery.
The six lines construct the image of Ting, THE CALDRON; at the bottom are
the legs, over them the belly, then come the ears (handles), and at the top the
carrying rings. At the same time, the image suggests the idea of nourishment.
The ting, cast of bronze, was the vessel that held the cooked viands in the
temple of the ancestors and at banquets. The heads of the family served the
food from the ting into the bowls of the guests.
THE WELL (48) likewise has the secondary meaning of giving nourishment,
but rather more in relation to the people. The ting, as a utensil pertaining to
a refined civilization, suggests the fostering and nourishing of able men,
which redounded to the benefit of the state.
This hexagram and THE WELL are the only two in the Book of Changes that
represent concrete, men-made objects. Yet here too the thought has its
abstract connotation.
Sun, below, is wood and wind; Li, above, is flame. Thus together they stand
for the flame kindled by wood and wind, which likewise suggests the idea of
preparing food.
THE JUDGMENT
While THE WELL relates to the social foundation of our life, and this
foundation is likened to the water that serves to nourish growing wood, the
present hexagram refers to the cultural superstructure of society. Here it is
the wood that serves as nourishment for the flame, the spirit. All that is
visible must grow beyond itself, extend into the realm of the invisible.
Thereby it receives its true consecration and clarity and takes firm root in the
cosmic order.
Here we see civilization as it reaches its culmination in religion. The ting
serves in offering sacrifice to God. The highest earthly values must be
sacrificed to the divine. But the truly divine does not manifest itself apart
from man. The supreme revelation of God appears in prophets and holy
men. To venerate them is true veneration of God. The will of God, as
revealed through them, should be accepted in humility; this brings inner
enlightenment and true understanding of the world, and this leads to great
good fortune and success.
THE IMAGE
The fate of fire depends on wood; as long as there is wood below, the fire
burns above. It is the same in human life; there is in man likewise a fate that
lends power to his life. And if he succeeds in assigning the right place to life
and to fate, thus bringing the two into harmony, he puts his fate on a firm
footing. These words contain hints about fostering of life as handed on by
oral tradition in the secret teachings of Chinese yoga.
1
If a ting is turned upside down before being used, no harm is done-on the
contrary, this clears it of refuse. A concubine's position is lowly, but because
she has a son she comes to be honored.
These two metaphors express the idea that in a highly developed
civilization, such as that indicated by this hexagram, every person of good
will can in some way or other succeed. No matter how lowly he may be,
provided he is ready to purify himself, he is accepted. He attains a station in
which he can prove himself fruitful in accomplishment, and as a result he
gains recognition.
2
In a period of advanced culture, it is of the greatest importance that one
should achieve something significant. If a man concentrates on such real
undertakings, he may indeed experience envy and disfavor, but that is not
dangerous. The more he limits himself to his actual achievements, the less
harm the envious inflict on him.
3
The handle is the means for lifting up the ting. If the handle is altered, the
ting cannot be lifted up and used, and, sad to say, the delicious food in it, such
as pheasant fat, cannot be eaten by anyone.
This describes a man who, in a highly evolved civilization, finds himself in
a place where no one notices or recognizes him. This is a severe block to his
effectiveness. All of his good qualities and gifts of mind thus needlessly go to
waste. But if he will only see to it that he is possessed of something truly
spiritual, the time is bound to come, sooner or later, when the difficulties will
be resolved and all will go well. The fall of rain symbolizes here, as in other
instances, release of tension.
4
A man has a difficult and responsible task to which he is not adequate.
Moreover, he does not devote himself to it with all his strength but goes
about with inferior people; therefore the execution of the work fails. In this
way he also incurs personal opprobrium.
Confucius says about this line: "Weak character coupled with honored
place, meager knowledge with large plans, limited powers with heavy
responsibility, will seldom escape disaster."
5
Here we have, in a ruling position, a man who is approachable and modest in
nature. As a result of this attitude he succeeds in finding strong and able
helpers who complement and aid him in his work. Having achieved this
attitude, which requires constant self-abnegation, it is important for him to
hold to it and not to let himself be led astray.
6
In the preceding line the carrying rings are described as golden, to denote their
strength; here they are said to be of jade. Jade is notable for its combination of
hardness with soft luster. This counsel, in relation to the man who is open to
it, works greatly t his advantage. Here the counsel is described in relation to
the sage who imparts it. In imparting it, he will be mild and pure, like
precious jade. Thus the work finds favor in the eyes of the Deity, who
dispenses great good fortune, and becomes pleasing to men, wherefore all
goes well.
Barbara Hejslip interpretationThis hexagram specifies that now there is all preconditions resolutely to incur a role of the leader to achieve positive results. There will be people who will envy your successes; do not pay attention to these people. Do not incur more, than can give, and do not promise it is more, than in a condition to execute. Strong influence on you and on your relations with associates the figure renders "three". Business to which you were accepted, together with two adherents, will lead you to success. Your desire will be executed, though and not absolutely how you initially conceived. Pay attention that you spend for entertainments and on a hobby too much.
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Richard Wilhelm's commentary