|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
45. Clustering (cuì). Gathering Together
Always choose a deal that is real taking into consideration soul and your abilities. Do not start something that does not suit your nature.
Inital text of I Ching
Gathering Together. Success. The king approaches his temple. It furthers one to see the great man. This brings success. Perseverance furthers. To bring great offerings creates good fortune. It furthers one to undertake something.
Over the earth, the lake:
The image of Gathering Together. Thus the superior man renews his weapons in order to meet the unforseen.
- If you are sincere, but not to the end, there will sometimes be confusion, sometimes gathering together. If you call out, then after one grasp of the hand you can laugh again. Regret not. Going is without blame.
- Letting oneself be drawn brings good fortune and remains blameless. If one is sincere, it furthers one to bring even a small offering.
- Gathering together amid sighs. Nothing that would further. Going is without blame. Slight humiliation.
- Great good fortune. No blame.
- If in gathering together one has position, this brings no blame. If there are some who are not yet sincerely in the work, sublime and enduring perseverance is needed. Then remorse disappears.
- Lamenting and sighing, floods of tears. No blame.
The time is favorable for large new initiatives. Support of powerful people is possible. But there is uncertainty in soul - it is good. Correlate your capabilities with your plans. Do not task beyond your strength - it can crush. Beware of honor not by rank and praise that is not deserved. Do not prevaricate, do not cheat, beware of the same from others. If you make a mistake with the choice of targets, you will have big losses. There is a chance of windfall profit - good luck attends you. Illness is possible.
This hexagram is related in form and meaning to Pi, HOLDING TOGETHER. In the latter, water is over the earth; here a lake is over the earth. But
since the lake is a place where water collects, the idea of gathering together is
even more strongly expressed here than in the other hexagram. The same
idea also arises from the fact that in the present case it is two strong lines (the
fourth and the fifth) that bring about the gather together, whereas in the
former case one strong line (the fifth) stands in the midst of weak lines.
The gathering together of people in large communities is either a natural
occurrence, as in the case of the family, or an artificial one, as in the case of
the state. The family gathers about the father as its head. The perpetuation of
this gathering in groups is achieved through the sacrifice to the ancestors, at
which the whole clan is gathered together. Through the collective piety of
the living members of the family, the ancestors become so integrated in the
spiritual life of the family that it cannot be dispersed or dissolved.
Where men are to be gathered together, religious forces are needed. But
there must also be a human leader to serve as the center of the group. In
order to be able to bring others together, this leader must first of all be
collected within himself. Only collective moral force can unite the world.
Such great times of unification will leave great achievements behind them.
This is the significance of the great offerings that are made. In the secular
sphere likewise there is no need of great deeds in the time of GATHERING
If the water in the lake gathers until it rises above the earth, there is danger of
a break-through. Precautions must be taken to prevent this. Similarly where
men gather together in great numbers, strife is likely to arise; where
possessions are collected, robbery is likely to occur. Thus in the time of
GATHERING TOGETHER we must arm promptly to ward off the unexpected.
Human woes usually come as a result of unexpected events against which we
are not forearmed. If we are prepared, they can be prevented.
The situation is this: People desire to gather around a leader to whom they
look up. But they are in a large group, by which they allow themselves to be
influenced, so that they waver in their decision. Thus they lack a firm center
around which to gather. But if expression is given to this need, and if they
call for help, one grasp of the hand from the leader is enough to turn away all
distress. Therefore they must not allow themselves to be led astray. It is
undoubtedly right that they should attach themselves to this leader.
In the time of GATHERING TOGETHER, we should make no arbitrary choice
of the way. There are secret forces at work, leading together those who belong
together. We must yield to this attraction; then we make no mistakes.
Where inner relationships exist, no great preparations and formalities are
necessary. People understand one another forthwith, just as the Divinity
graciously accepts a small offering if it comes from the heart.
Often a man feels an urge to unite with others, but the individuals around
him have already formed themselves into a group, so that he remains
isolated. The whole situation proves untenable. Then he ought to choose
the way of progress, resolutely allying himself with a man who stands nearer
to the center of the group, and can help him to gain admission to the closed
circle. This is not a mistake, even though at first his position as an outsider is
This describes a man who gathers people around him in the name of his
ruler. Since he is not striving for any special advantages for himself but is
working unselfishly to bring about general unity, his work is crowned with
success, and everything becomes as it should be.
When people spontaneously gather around a man, it is only a good. It gives
him a certain influence that can be altogether useful.. But of course there is
also the possibility that many may gather around him not because of a feeling
of confidence but merely because of his influential position. This is certainly
to be regretted. The only means of dealing with such people is to gain their
confidence through steadfastness an intensified, unswerving devotion to
duty. In this way secret mistrust will gradually be overcome, and there will be
no occasion for regret.
It may happen that an individual would like to ally himself with another, but
his good intentions are misunderstood. Then he becomes sad and laments.
But this is the right course. For it may cause the other person to come to his
senses, so that the alliance that has been sought and so painfully missed is
after all achieved.
Barbara Hejslip interpretation
This period is very favorable for you. All your business will crown success. A certain invisible force strengthens your relations with people, assists to find new friends and friends, to fasten contacts which in the further anyhow will appear favorable for you. Former works and efforts will be renumerated on merits. You are pursued by the woman, she aspires to block to you a way, to prevent to realization of your intentions, to interfere with your life. Despite of it, your desires will be executed.
30. Radiance (lí). The Clinging
Use time of joy to feel the unity with the world. Everything is interrelated.
Inital text of I Ching
The Clinging. Perseverance furthers. It brings success. Care of the cow brings good fortune.
That which is bright rises twice:
The image of Fire. Thus the great man, by perpetuating this brightness, illumines the four quarters of the world.
- The footprints run crisscross. If one is seriously intent, no blame.
- Yellow light. Supreme good fortune.
- In the light of the setting sun, men either beat the pot and sing or loudly bewail the approach of old age. Misfortune.
- Its coming is sudden; It flames up, dies down, is thrown away.
- Tears in floods, sighing and lamenting. Good fortune.
- The king uses him to march forth and chastise. Then it is best to kill the leaders and take captive the followers. No blame.
The sun illuminates the world from four sides. Clarity in deeds and actions comes. There will be a favorable outcome. Accept help from friends and relatives. Do not regret that lost. Work hard – you have energy for it. Look for support in the wisdom and fortitude. Let your inner truth lead. No isolation - the world is open to you entirety. It is good time to clarify personal relationships.
This hexagram is another double sign. The trigram Li means "to cling to
something," and also "brightness." A dark line clings to two light lines, one
above and one below--the image of an empty space between two strong lines,
whereby the two strong lines are made bright. The trigram represents the
middle daughter. The Creative has incorporated the central line of the
Receptive, and thus Li develops. As an image, it is fire. Fire has no definite
form but clings to the burning object and thus is bright. As water pours down
from heaven, so fire flames up from the earth. While K'an means the soul
shut within the body, Li stands for nature in its radiance.
What is dark clings to what is light and so enhances the brightness of the
latter. A luminous thing giving out light must have within itself something
that perseveres; otherwise it will in time burn itself out. Everything that gives
light is dependent on something to which it clings, in order that it may
continue to shine.
Thus the sun and moon cling to heaven, and grain, grass, and trees cling to
the earth. So too the twofold clarity of the dedicated man clings to what is
right and thereby can shape the world. Human life on earth is conditioned
and unfree, and when man recognizes this limitation and makes himself
dependent upon the harmonious and beneficent forces of the cosmos, he
achieves success. The cow is the symbol of extreme docility. By cultivating in
himself an attitude of compliance and voluntary dependence, man acquires
clarity without sharpness and finds his place in the world.
Each of the two trigrams represents the sun in the course of a day. The two
together represent the repeated movement of the sun, the function of light
with respect to time. The great man continues the work of nature in the
human world. Through the clarity of his nature he causes the light to spread
farther and farther and to penetrate the nature of man ever more deeply.
It is early morning and work begins. The mind has been closed to the outside
world in sleep; now its connections with the world begin again. The traces of
one's impressions run crisscross. Activity and haste prevail. It is important
then to preserve inner composure and not to allow oneself to be swept along
by the bustle of life. If one is serious and composed, he can acquire the clarity
of mind needed for coming to terms with the innumerable impressions that
pour in. It is precisely at the beginning that serious concentration is
important, because the beginning holds the seed of all that is to follow.
Midday has come; the sun shines with a yellow light. Yellow is the color of
measure and mean. Yellow light is therefore a symbol of the highest culture
and art, whose consummate harmony consists in holding to the mean.
Here the end of the day has come. The light of the setting sun calls to mind
the fact that life is transitory and conditional. Caught in this external
bondage, men are usually robbed of their inner freedom as well. The sense of
the transitoriness of life impels them to uninhibited revelry in order to enjoy
life while it lasts, or else they yield to melancholy and spoil the precious time
by lamenting the approach of old age. Both attitudes are wrong. To the
superior man it makes no difference whether death comes early or late. He
cultivates himself, awaits his allotted time, and in this way secures his fate.
Clarity of mind has the same relation to life that fire has to wood. Fire clings
to wood, but also consumes it. Clarity of mind is rooted in life but can also
consume it. Everything depends upon how the clarity functions. Here the
image used is that of a meteor or a straw fire. A man who is excitable and
restless may rise quickly to prominence but produces no lasting effects. Thus
matters end badly when a man spends himself too rapidly and consumes
himself like a meteor.
Here the zenith of life has been reached. Were there no warning, one would
at this point consume oneself like a flame. Instead, understanding the vanity
of all things, one may put aside both hope and fear, and sigh and lament: if
one is intent on retaining his clarity of mind, good fortune will come from
this grief. For here we are dealing not with a passing mood, as in the nine in
the third place, but with a real change of heart.
It is not the purpose of chastisement to impose punishment blindly but to
create discipline. Evil must be cured at its roots. To eradicate evil in political
life, it is best to kill the ringleaders and spare the followers. In educating
oneself it is best to root out bad habits and tolerate those that are harmless.
For asceticism that is too strict, like sentences of undue severity, fails in its
Barbara Hejslip interpretation
It seems to you, that all is perfectly, though actually it not so. More likely, you now meaningly deceive yourselves, being in a captivity of illusions. Listen to advice of the friend. You are inclined to entirely to rely on fate as the destiny at present has a kind feeling for you. This impression is deceptive, it can lead into error and cause to you serious damage. Your desires will be executed owing to intervention of the person is more senior than you. Probably, you are expected with large successes in the affairs connected with writing and intermediary. It is necessary to listen to that people speak.