There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about. |
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  45. Clustering (cuì). Gathering TogetherAdvise
Always choose a deal that is real taking into consideration soul and your abilities. Do not start something that does not suit your nature.
Inital text of I ChingThe Judgement
Gathering Together. Success. The king approaches his temple. It furthers one to see the great man. This brings success. Perseverance furthers. To bring great offerings creates good fortune. It furthers one to undertake something.
The Image
Over the earth, the lake: The image of Gathering Together. Thus the superior man renews his weapons in order to meet the unforseen.
- If you are sincere, but not to the end, there will sometimes be confusion, sometimes gathering together. If you call out, then after one grasp of the hand you can laugh again. Regret not. Going is without blame.
- Letting oneself be drawn brings good fortune and remains blameless. If one is sincere, it furthers one to bring even a small offering.
- Gathering together amid sighs. Nothing that would further. Going is without blame. Slight humiliation.
- Great good fortune. No blame.
- If in gathering together one has position, this brings no blame. If there are some who are not yet sincerely in the work, sublime and enduring perseverance is needed. Then remorse disappears.
- Lamenting and sighing, floods of tears. No blame.
Prediction
The time is favorable for large new initiatives. Support of powerful people is possible. But there is uncertainty in soul - it is good. Correlate your capabilities with your plans. Do not task beyond your strength - it can crush. Beware of honor not by rank and praise that is not deserved. Do not prevaricate, do not cheat, beware of the same from others. If you make a mistake with the choice of targets, you will have big losses. There is a chance of windfall profit - good luck attends you. Illness is possible.
This hexagram is related in form and meaning to Pi, HOLDING TOGETHER. In the latter, water is over the earth; here a lake is over the earth. But
since the lake is a place where water collects, the idea of gathering together is
even more strongly expressed here than in the other hexagram. The same
idea also arises from the fact that in the present case it is two strong lines (the
fourth and the fifth) that bring about the gather together, whereas in the
former case one strong line (the fifth) stands in the midst of weak lines.
THE JUDGMENT
The gathering together of people in large communities is either a natural
occurrence, as in the case of the family, or an artificial one, as in the case of
the state. The family gathers about the father as its head. The perpetuation of
this gathering in groups is achieved through the sacrifice to the ancestors, at
which the whole clan is gathered together. Through the collective piety of
the living members of the family, the ancestors become so integrated in the
spiritual life of the family that it cannot be dispersed or dissolved.
Where men are to be gathered together, religious forces are needed. But
there must also be a human leader to serve as the center of the group. In
order to be able to bring others together, this leader must first of all be
collected within himself. Only collective moral force can unite the world.
Such great times of unification will leave great achievements behind them.
This is the significance of the great offerings that are made. In the secular
sphere likewise there is no need of great deeds in the time of GATHERING
TOGETHER.
THE IMAGE
If the water in the lake gathers until it rises above the earth, there is danger of
a break-through. Precautions must be taken to prevent this. Similarly where
men gather together in great numbers, strife is likely to arise; where
possessions are collected, robbery is likely to occur. Thus in the time of
GATHERING TOGETHER we must arm promptly to ward off the unexpected.
Human woes usually come as a result of unexpected events against which we
are not forearmed. If we are prepared, they can be prevented.
1
The situation is this: People desire to gather around a leader to whom they
look up. But they are in a large group, by which they allow themselves to be
influenced, so that they waver in their decision. Thus they lack a firm center
around which to gather. But if expression is given to this need, and if they
call for help, one grasp of the hand from the leader is enough to turn away all
distress. Therefore they must not allow themselves to be led astray. It is
undoubtedly right that they should attach themselves to this leader.
2
In the time of GATHERING TOGETHER, we should make no arbitrary choice
of the way. There are secret forces at work, leading together those who belong
together. We must yield to this attraction; then we make no mistakes.
Where inner relationships exist, no great preparations and formalities are
necessary. People understand one another forthwith, just as the Divinity
graciously accepts a small offering if it comes from the heart.
3
Often a man feels an urge to unite with others, but the individuals around
him have already formed themselves into a group, so that he remains
isolated. The whole situation proves untenable. Then he ought to choose
the way of progress, resolutely allying himself with a man who stands nearer
to the center of the group, and can help him to gain admission to the closed
circle. This is not a mistake, even though at first his position as an outsider is
somewhat humiliating.
4
This describes a man who gathers people around him in the name of his
ruler. Since he is not striving for any special advantages for himself but is
working unselfishly to bring about general unity, his work is crowned with
success, and everything becomes as it should be.
5
When people spontaneously gather around a man, it is only a good. It gives
him a certain influence that can be altogether useful.. But of course there is
also the possibility that many may gather around him not because of a feeling
of confidence but merely because of his influential position. This is certainly
to be regretted. The only means of dealing with such people is to gain their
confidence through steadfastness an intensified, unswerving devotion to
duty. In this way secret mistrust will gradually be overcome, and there will be
no occasion for regret.
6
It may happen that an individual would like to ally himself with another, but
his good intentions are misunderstood. Then he becomes sad and laments.
But this is the right course. For it may cause the other person to come to his
senses, so that the alliance that has been sought and so painfully missed is
after all achieved.
Barbara Hejslip interpretationThis period is very favorable for you. All your business will crown success. A certain invisible force strengthens your relations with people, assists to find new friends and friends, to fasten contacts which in the further anyhow will appear favorable for you. Former works and efforts will be renumerated on merits. You are pursued by the woman, she aspires to block to you a way, to prevent to realization of your intentions, to interfere with your life. Despite of it, your desires will be executed.
  41. Diminishing (sǔn). DecreaseAdvise
Do not mourn the losses; look at them as a holy sacrifice. But do not sacrifice beyond measure. Too big gift is a product of pride.
Inital text of I ChingThe Judgement
Decrease combined with sincerity brings about supreme good fortune without blame. One may be persevering in this. It furthers one to undertake something. How is this to be carried out? One may use two small bowls for the sacrifice.
The Image
At the foot of the mountain, the lake: The image of Decrease. Thus the superior man controls his anger and restrains his instincts.
- Going quickly when one's tasks are finished is without blame. But one must reflect on how much one may decrease others.
- Perseverance furthers. To undertake something brings misfortune. Without decreasing oneself, one is able to bring increase to others.
- When three people journey together, their number decreases by one. When one man journeys alone, he finds a companion.
- If a man decreases his faults, it makes the other hasten to come and rejoice. No blame.
- Someone does indeed increase him. Ten pairs of tortoises cannot oppose it. Supreme good fortune.
- If one is increased without depriving others, there is no blame. Perseverance brings good fortune. It furthers one to undertake something. One obtains servants but no longer has a separate home.
Prediction
Much depends on you. Inner freedom is great - self-restraint is necessary, otherwise chaos will prevail, exhaustion. The inner truth is the basis of everything. You can act, but quickly and prudently. Success is in small matters, it is not the time for great things. Work moderately; do not spend a lot of energy. If you start a great thing – you have no enough energy and everything will turn into losses. Do not sacrifice a lot - just a small sacrifice made with pure thoughts.
This hexagram represents a decrease of the lower trigram in favor of the
upper, because the third line, originally strong, has moved up to the top, and
the top line, originally weak, has replaced it. What is below is decreased to
the benefit of what is above. This is out-and-out decrease. If the foundations
of a building are decreased in strength and the upper walls are strengthened,
the whole structure loves its stability. Likewise, a decrease in the prosperity of
the people in favor of the government is out-and-out decrease. And the
entire theme of the hexagram is directed to showing how this shift of wealth
can take place without causing the sources of wealth can take place without
causing the sources of wealth in the nation and its lower classes to fail.
THE JUDGMENT
Decrease does not under all circumstances mean something bad. Increase
and decrease come in their own time. What matters here is to understand
the time and not to try to cover up poverty with empty pretense. If a time of
scanty resources brings out an inner truth, one must not feel ashamed of
simplicity. For simplicity is then the very thing needed to provide inner
strength for further undertakings. Indeed, there need by no concern if the
outward beauty of the civilization, even the elaboration of religious forms,
should have to suffer because of simplicity. One must draw on the strength
of the inner attitude to compensate for what is lacking in externals; then the
power of the content makes up for the simplicity of form. There is no need
of presenting false appearances to God. Even with slender means, the
sentiment of the heart can be expressed.
THE IMAGE
The lake at the foot of the mountain evaporates. In this way it decreases to
the benefit of the mountain, which is enriched by its moisture. The
mountain stands as the symbol of stubborn strength that can harden into
anger. The lake is the symbol of unchecked gaiety that can develop into
passionate drives at the expense of the life forces. Therefore decrease is
necessary; anger must be decreased by keeping still, the instincts must be
curbed by restriction. By this decrease of the lower powers of the psyche, the
higher aspects of the soul are enriched/
1
It is unselfish and good when a man, after completing his own urgent tasks,
uses his strength in the service of others, and without bragging or making
much of it, helps quickly where help is needed. But the man in a superior
position who is thus aided must weigh carefully how much he can accept
without doing the helpful servant or friend real harm. Only where such
delicacy of feeling exists can one give oneself unconditionally and without
hesitation.
2
A high-minded self-awareness and a consistent seriousness with no forfeit of
dignity are necessary if a man wants to be of service to others. He who throw
himself away in order to do the bidding of a superior diminishes his own
position without thereby giving lasting benefit to the other. This is wrong.
To render true service of lasting value to another, one must serve him
without relinquishing oneself.
3
When there are three people together, jealousy arises. One of them will have
to go. Avery close bond is possible only between two people. But when one
man is lonely, he is certain to find a companion who complements him.
4
A man's faults often prevent even well-disposed people from coming closer
to him. His faults are sometimes reinforced by the environment in which he
lives. But if in humility he can bring himself to the point of giving them up,
he frees his well-disposed friends from an inner pressure and causes them to
approach the more quickly, and there is mutual joy.
5
If someone is marked out by fate for good fortune, it comes without fail. All
oracles-as for instance those that are read from the shells of tortoises-are
bound to concur in giving him favorable signs. He need fear nothing,
because his luck is ordained from on high.
6
There are people who dispense blessings to the whole world. Every increase
in power that comes to them benefits the whole of mankind and therefore
does not bring decrease to others. Through perseverance and zealous work a
man wins success and finds helpers as they are needed. But what he
accomplishes is not a limited private advantage; it is a public good and
available to everyone.
Barbara Hejslip interpretationBe generous to people; in fact that you today give them, tomorrow the destiny will return to you with percent{interests}. Perhaps, now it seems to you, that you are unduly prodigal; do not think of this, do not fall up to commercialism, and you will generously rewarded. Time favours to considering of plans and intellectual activity. The majority of your desires will be executed, and you will collect much more, than sowed.
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Richard Wilhelm's commentary