|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
45. Clustering (cuì). Gathering Together
Always choose a deal that is real taking into consideration soul and your abilities. Do not start something that does not suit your nature.
Inital text of I Ching
Gathering Together. Success. The king approaches his temple. It furthers one to see the great man. This brings success. Perseverance furthers. To bring great offerings creates good fortune. It furthers one to undertake something.
Over the earth, the lake:
The image of Gathering Together. Thus the superior man renews his weapons in order to meet the unforseen.
- If you are sincere, but not to the end, there will sometimes be confusion, sometimes gathering together. If you call out, then after one grasp of the hand you can laugh again. Regret not. Going is without blame.
- Letting oneself be drawn brings good fortune and remains blameless. If one is sincere, it furthers one to bring even a small offering.
- Gathering together amid sighs. Nothing that would further. Going is without blame. Slight humiliation.
- Great good fortune. No blame.
- If in gathering together one has position, this brings no blame. If there are some who are not yet sincerely in the work, sublime and enduring perseverance is needed. Then remorse disappears.
- Lamenting and sighing, floods of tears. No blame.
The time is favorable for large new initiatives. Support of powerful people is possible. But there is uncertainty in soul - it is good. Correlate your capabilities with your plans. Do not task beyond your strength - it can crush. Beware of honor not by rank and praise that is not deserved. Do not prevaricate, do not cheat, beware of the same from others. If you make a mistake with the choice of targets, you will have big losses. There is a chance of windfall profit - good luck attends you. Illness is possible.
This hexagram is related in form and meaning to Pi, HOLDING TOGETHER. In the latter, water is over the earth; here a lake is over the earth. But
since the lake is a place where water collects, the idea of gathering together is
even more strongly expressed here than in the other hexagram. The same
idea also arises from the fact that in the present case it is two strong lines (the
fourth and the fifth) that bring about the gather together, whereas in the
former case one strong line (the fifth) stands in the midst of weak lines.
The gathering together of people in large communities is either a natural
occurrence, as in the case of the family, or an artificial one, as in the case of
the state. The family gathers about the father as its head. The perpetuation of
this gathering in groups is achieved through the sacrifice to the ancestors, at
which the whole clan is gathered together. Through the collective piety of
the living members of the family, the ancestors become so integrated in the
spiritual life of the family that it cannot be dispersed or dissolved.
Where men are to be gathered together, religious forces are needed. But
there must also be a human leader to serve as the center of the group. In
order to be able to bring others together, this leader must first of all be
collected within himself. Only collective moral force can unite the world.
Such great times of unification will leave great achievements behind them.
This is the significance of the great offerings that are made. In the secular
sphere likewise there is no need of great deeds in the time of GATHERING
If the water in the lake gathers until it rises above the earth, there is danger of
a break-through. Precautions must be taken to prevent this. Similarly where
men gather together in great numbers, strife is likely to arise; where
possessions are collected, robbery is likely to occur. Thus in the time of
GATHERING TOGETHER we must arm promptly to ward off the unexpected.
Human woes usually come as a result of unexpected events against which we
are not forearmed. If we are prepared, they can be prevented.
The situation is this: People desire to gather around a leader to whom they
look up. But they are in a large group, by which they allow themselves to be
influenced, so that they waver in their decision. Thus they lack a firm center
around which to gather. But if expression is given to this need, and if they
call for help, one grasp of the hand from the leader is enough to turn away all
distress. Therefore they must not allow themselves to be led astray. It is
undoubtedly right that they should attach themselves to this leader.
In the time of GATHERING TOGETHER, we should make no arbitrary choice
of the way. There are secret forces at work, leading together those who belong
together. We must yield to this attraction; then we make no mistakes.
Where inner relationships exist, no great preparations and formalities are
necessary. People understand one another forthwith, just as the Divinity
graciously accepts a small offering if it comes from the heart.
Often a man feels an urge to unite with others, but the individuals around
him have already formed themselves into a group, so that he remains
isolated. The whole situation proves untenable. Then he ought to choose
the way of progress, resolutely allying himself with a man who stands nearer
to the center of the group, and can help him to gain admission to the closed
circle. This is not a mistake, even though at first his position as an outsider is
This describes a man who gathers people around him in the name of his
ruler. Since he is not striving for any special advantages for himself but is
working unselfishly to bring about general unity, his work is crowned with
success, and everything becomes as it should be.
When people spontaneously gather around a man, it is only a good. It gives
him a certain influence that can be altogether useful.. But of course there is
also the possibility that many may gather around him not because of a feeling
of confidence but merely because of his influential position. This is certainly
to be regretted. The only means of dealing with such people is to gain their
confidence through steadfastness an intensified, unswerving devotion to
duty. In this way secret mistrust will gradually be overcome, and there will be
no occasion for regret.
It may happen that an individual would like to ally himself with another, but
his good intentions are misunderstood. Then he becomes sad and laments.
But this is the right course. For it may cause the other person to come to his
senses, so that the alliance that has been sought and so painfully missed is
after all achieved.
Barbara Hejslip interpretation
This period is very favorable for you. All your business will crown success. A certain invisible force strengthens your relations with people, assists to find new friends and friends, to fasten contacts which in the further anyhow will appear favorable for you. Former works and efforts will be renumerated on merits. You are pursued by the woman, she aspires to block to you a way, to prevent to realization of your intentions, to interfere with your life. Despite of it, your desires will be executed.
52. Bound (gèn). The Keeping Still
Moving slowly, we can achieve more. Unhurried ride provides an opportunity not only to reach a distant goal, without riding a horse to death and breaking the wagon, but also allows much to see and learn.
Inital text of I Ching
Keeping Still. Keeping his back still so that he no longer feels his body. He goes into his courtyard and does not see his people. No blame.
Mountains standing close together:
The image of Keeping Still. Thus the superior man does not permit his thoughts to go beyond his situation.
- Keeping his toes still. No blame. Continued perseverance furthers.
- Keeping his calves still. He cannot rescue him whom he follows. His heart is not glad.
- Keeping his hips still. Making his sacrum stiff. Dangerous. The heart suffocates.
- Keeping his trunk still. No blame.
- Keeping his jaws still. The words have order. Remorse disappears.
- Noblehearted keeping still. Good fortune.
Forces were set in motion. But this is only the beginning. Do not hurry time and events – way will be long, motion will be unhurried. Know how to wait patiently. Difficulties would be overcome if the effort is made. In relations with other be well-balanced, cautious. Keep the fight by the rules, look for peaceful solutions, do not be lazy to long negotiations - and then prevail over a rival. Personal relations are developing smoothly, in love - harmony.
The image of this hexagram is the mountain, the youngest son of heaven and
earth. The male principle is at the top because it strives upward by nature; the
female principle is below, since the direction of its movement has come to its
In its application to man, the hexagram turns upon the problem of
achieving a quiet heart. It is very difficult to bring quiet to the heart. While
Buddhism strives for rest through an ebbing away of all movement in
nirvana, the Book of Changes holds that rest is merely a state of polarity that
always posits movement as its complement. Possibly the words of the text
embody directions for the practice of yoga.
True quiet means keeping still when the time has come to keep still, and
going forward when the time has come to go forward. In this way rest and
movement are in agreement with the demands of the time, and thus there is
light in life.
The hexagram signifies the end and the beginning of all movement. The
back is named because in the back are located all the nerve fibers that mediate
movement. If the movement of these spinal nerves is brought to a standstill,
the ego, with its restlessness, disappears as it were. When a man has thus
become calm, he may turn to the outside world. He no longer sees in it the
struggle and tumult of individual beings, and therefore he has that true peace
of mind which is needed for understanding the great laws of the universe
and for acting in harmony with them. Whoever acts from these deep levels
makes no mistakes.
The heart thinks constantly. This cannot be changed, but the movements of
the heart-that is, a man's thoughts-should restrict themselves to the
immediate situation. All thinking that goes beyond this only makes the heart
Keeping the toes still means halting before one has even begun to move. The
beginning is the time of few mistakes. At that time one is still in harmony
with primal innocence. Not yet influenced by obscuring interests and desires,
one sees things intuitively as they really are. A man who halts at the
beginning, so long as he has not yet abandoned the truth, finds the right way.
But persisting firmness is needed to keep one from drifting irresolutely.
The leg cannot move independently; it depends on the movement of the
body. If a leg is suddenly stopped while the whole body is in vigorous
motion, the continuing body movement will make one fall.
The same is true of a man who serves a master stronger than himself. He is
swept along, and even though he may himself halt on the path of
wrongdoing, he can no longer check the other in his powerful movement.
Where the master presses forward, the servant, no matter how good his
intentions, cannot save him.
This refers to enforced quiet. The restless heart is to be subdued by forcible
means. But fire when it is smothered changes into acrid smoke that
suffocates as it spreads.
Therefore, in exercises in meditation and concentration, one ought not to
try to force results. Rather, calmness must develop naturally out of a state of
inner composure. If one tries to induce calmness by means of artificial
rigidity, meditation will lead to very unwholesome results.
As has been pointed out above in the comment on the Judgment, keeping the
back at rest means forgetting the ego. This is the highest stage of rest. Here
this stage has not yet been reached: the individual in this instance, though
able to keep the ego, with its thoughts and impulses, in a state of rest, is not
yet quite liberated from its dominance. Nonetheless, keeping the heart at rest
is an important function, leading in the end to the complete elimination of
egotistic drives. Even though at this point one does not yet remain free from
all the dangers of doubt and unrest, this frame of mind is not a mistake, as it
leads ultimately to that other, higher level.
A man in a dangerous situation, especially when he is not adequate to it, is
inclined to be very free with talk and presumptuous jokes. But injudicious
speech easily leads to situations that subsequently give much cause for regret.
However, if a man is reserved in speech, his words take ever more definite
form, and every occasion for regret vanishes.
This marks the consummation of the effort to attain tranquillity. One is at
rest, not merely in a small, circumscribed way in regard to matters of detail,
but one has also a general resignation in regard to life as a whole, and this
confers peace and good fortune in relation to every individual matter.
Barbara Hejslip interpretation
Now progress in affairs is very problematic. It is necessary for you to wait some time, and only then again to start to work; if you will plan a trip or travel, refuse them is better. Try to reconcile to circumstances and well consider the position before to undertake something. Do not despond. Difficulties and intrigues of ill-wishers you will overcome all, the victory will be for you, and is very fast. That desires were granted, now your efforts should be especially persevering.