|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
46. Ascending (shēng). Pushing Upward
When a person moves forward, the soul can not remain on its place. Let accumulation of treasures of the soul is outstripping the growth of material profit.
Inital text of I Ching
Pushing Upward has supreme success. One must see the great man. Fear not. Departure toward the south brings good fortune.
Within the earth, wood grows:
The image of Pushing Upward. Thus the superior man of devoted character heaps up small things in order to achieve something high and great.
- Pushing upward that meets with confidence brings great good fortune.
- If one is sincere, it furthers one to bring even a small offering. No blame.
- One pushes upward into an empty city.
- The king offers him Mount Ch'i. Good fortune. No blame.
- Perseverance brings good fortune. One pushes upward by steps.
- Pushing upward in darkness. It furthers one to be unremittingly persevering.
It is time of development and progress. The direction is correct. Learn how to properly dispose of the results of your work, and do not regret the inevitable losses. All difficulties are temporary. Beware satiety. Pay more attention to spiritual growth.
The lower trigram, Sun, represents wood, and the upper, K'un, means the
earth. Linked with this is the idea that wood in the earth grows upward. In
contrast to the meaning of Chin, PROGRESS (35), this pushing upward is
associated with effort, just as a plant needs energy for pushing upward
through the earth. That is why this hexagram, although it is connected with
success, is associated with effort of the will. In PROGRESS the emphasis is on
expansion; PUSHING UPWARD indicates rather a vertical ascent-direct rise
from obscurity and lowliness to power and influence.
The pushing upward of the good elements encounters no obstruction and is
therefore accompanied by great success. The pushing upward is made
possible not by violence but by modesty and adaptability. Since the individual
is borne along by the propitiousness of the time, he advances. He must go to
see authoritative people. He need not be afraid to do this, because success is
assured. But he must set to work, for activity (this is the meaning of "the
south") brings good fortune.
Adapting itself to obstacles and bending around them, wood in the earth
grows upward without haste and without rest. Thus too the superior man is
devoted in character and never pauses in his progress.
This situation at the beginning of ascent. Just as wood draws strength for its
upward push from the root, which in itself is in the lowest place, so the
power to rise comes from this low and obscure station. But there is a spiritual
affinity with the rulers above, and this solidarity creates the confidence
needed to accomplish something.
Here a strong man is presupposed. It is true that he does not fit in with his
environment, inasmuch as he is too brusque and pays too little attention to
form. But as he is upright in character, he meets with response, and his lack
of outward form does no harm. Here uprightness is the outcome of sound
qualities of character, whereas in the corresponding line of the preceding
hexagram it is the result of innate humility.
All obstructions that generally block progress fall away here. Things proceed
with remarkable ease. Unhesitatingly one follows this road, in order to profit
by one's success. Seen from without, everything seems to be in the best of
order. However, no promise of good fortune is added. It is a question how
long such unobstructed success can last. But it is wise not to yield to such
misgivings, because they only inhibit one's power. Instead, the point is to
profit by the propitiousness of time.
Mount Ch'i is in the western China, the homeland of King Wên, whose son,
the Duke of Chou, added the words to the individual lines. The
pronouncement takes us back to a time when the Chou dynasty was coming
into power. At that time King Wên introduced his illustrious helpers to the
god of his native mountain, and they received their places in the halls of the
ancestors by the side of the ruler. This indicates a stage in which pushing
upward attains its goal. One acquires fame in the sight of gods and men, is
received into the circle of those who foster the spiritual life of the nation, and
thereby attains a significance that endures beyond time.
When a man is advancing farther and farther, it is important for him not to
become intoxicated by success. Precisely when he experiences great success it
is necessary to remain sober and not to try to skip any stages; he must go on
slowly, step by step, as though hesitant. Only such calm, steady progress,
overleaping nothing, leads to the goal.
He who pushes upward blindly deludes himself. He knows only advance,
not retreat. But this means exhaustion. In such a case it is important to be
constantly mindful that one must be conscientious and consistent and must
remain so. Only thus does one become free of blind impulse, which is always
Barbara Hejslip interpretation
To what you so aspired also to that have given so many forces and energy, soon at last it will be executed, will give positive result. Remains very little, gather with forces and work it is a little more, as persistently and honesty, as before. Now to you is better to operate resolutely and safely, rather than to be hidden and passively to wait. Rely on intuition and common sense, and your desire then it will for certain be executed. Those ideas and ideas which now come to to you mind, most likely will bring to you success and in your financial affairs.
3. Sprouting (zhūn). Difficulty at the Beginning
Benefit is in expecting changes. Only having realized necessity and inevitability of cataclysms during transition from one state to another, it is possible to man and overcome difficulties – stop dawdling and spinning the wheels.
Inital text of I Ching
Difficulty at the Beginning works supreme success, furthering through perseverance. Nothing should be undertaken. It furthers one to appoint helpers.
Clouds and thunder:
The image of Difficulty at the Beginning. Thus the superior man brings order out of confusion.
- Hesitation and hindrance. It furthers one to remain persevering. It furthers one to appoint helpers.
- Difficulties pile up. Horse and wagon part. He is not a robber; He wants to woo when the time comes. The maiden is chaste, she does not pledge herself. Ten years-then she pledges herself.
- Whoever hunts deer without the forester only loses his way in the forest. The superior man understands the signs of the time and prefers to desist. To go on brings humiliation.
- Horse and wagon part. Strive for union. To go brings good fortune. Everything acts to further.
- Difficulties in blessing. A little perseverance brings good fortune. Great perseverance brings misfortune.
- Horse and wagon part. Bloody tears flow.
Interaction of two opposite origins creates difficulties. Transition from the original state is entailed by difficulties. No rest, no pacification. There is feeling of coming danger. There is chaos, confusion in things, mental turmoil. There is no way seen: no way forward, no way backwards. It is necessary to wait, keep energy to overcome chaos. It is not time to show firmness and persistence. New ideas are appearing, but they have no shape. Rashness and haste are dangerous. Will is necessary not only for moving forward but also to restrain oneself sometimes. At the moment no undertakings are good as all efforts will be useless.
The name of the hexagram, Chun, really connotes a blade of grass pushing
against an obstacle as it sprouts out of the earth--hence the meaning,
"difficulty at the beginning." The hexagram indicates the way in which
heaven and earth bring forth individual beings. It is their first meeting,
which is beset with difficulties. The lower trigram Chên is the Arousing; its
motion is upward and its image is thunder. The upper trigram K'an stands
for the Abysmal, the dangerous. Its motion is downward and its image is
rain. The situation points to teeming, chaotic profusion; thunder and rain fill
the air. But the chaos clears up. While the Abysmal sinks, the upward
movement eventually passes beyond the danger. A thunderstorm brings
release from tension, and all things breathe freely again.
Times of growth are beset with difficulties. They resemble a first birth. But
these difficulties arise from the very profusion of all that is struggling to
attain form . Everything is in motion: therefore if one perseveres there is a
prospect of great success, in spite of the existing danger. When it is a man's
fate to undertake such new beginnings, everything is still unformed, dark.
Hence he must hold back, because any premature move might bring disaster.
Likewise, it is very important not to remain alone; in order to overcome the
chaos he needs helpers. This is not to say, however, that he himself should
look on passively at what is happening. He must lend his hand and
participate with inspiration and guidance.
Clouds and thunder are represented by definite decorative lines; this means
that in the chaos of difficulty at the beginning, order is already implicit. So
too the superior man has to arrange and organize the inchoate profusion of
such times of beginning, just as one sorts out silk threads from a knotted
tangle and binds them into skeins. In order to find one's place in the infinity
of being, one must be able both to separate and to unite.
If a person encounters a hindrance at the beginning of an enterprise, he must
not try to force advance but must pause and take thought. However, nothing
should put him off his course; he must persevere and constantly keep the
goal in sight. It is important to seek out the right assistants, but he can find
them only if he avoids arrogance and associated with his fellows in a spirit of
humility. Only then will he attract those with whose help he can combat the
We find ourselves beset by difficulties and hindrances. Suddenly there is a
turn of affairs, as if someone were coming up with a horse and wagon and
unhitching them. This event comes so unexpectedly that we assume the
newcomer to be a robber. Gradually it becomes clear that he has no evil
intentions but seeks to be friendly and to offer help. But this offer is not to be
accepted, because it does not come from the right quarter. We must wait until
the time is fulfilled; ten years is a fulfilled cycle of time. Then normal
conditions return of themselves, and we can join forces with the friend
intended for us.
Using the image of a betrothed girl who remains true to her lover in face of
grave conflicts, the hexagram gives counsel for a special situation. When in
times of difficulty a hindrance is encountered and unexpected relief is offered
from a source unrelated to us, we must be careful and not take upon
ourselves any obligations entailed by such help; otherwise our freedom of
decision is impaired. If we bide our time, things will quiet down again, and
we shall attain what we have hoped for.
If a man tries to hunt in a strange forest and has no guide, he loses his way.
When he finds himself in difficulties he must not try to steal out of them
unthinkingly and without guidance. Fate cannot be duped; premature effort,
without the necessary guidance, ends in failure and disgrace. Therefore the
superior man, discerning the seeds of coming events, prefers to renounce a
wish rather than to provoke failure and humiliation by trying to force its
We are in a situation in which it is our duty to act, but we lack sufficient
power. However, an opportunity to make connections offers itself. It must be
seized. Neither false pride nor false reserve should deter us. Bringing oneself
to take the first step, even when it involves a certain degree of self-
abnegation, is a sign of inner clarity. To accept help in a difficult situation is
not a disgrace. If the right helper is found, all goes well.
An individual is in a position in which he cannot so express his good
intentions that they will actually take shape and be understood. Other people
interpose and distort everything he does. He should then be cautious and
proceed step by step. He must not try to force the consummation of a great
undertaking, because success is possible only when general confidence already
prevails. It is only through faithful and conscientious work, unobtrusively
carried on, that the situation gradually clears up and the hindrance
The difficulties at the beginning are too great for some persons. They get
stuck and never find their way out; they fold their hands and give up the
struggle. Such resignation is the saddest of all things. Therefore Confucius
says of this line: "Bloody tears flow: one should not persist in this."
Barbara Hejslip interpretation
This hexagram represents one of the most unhappy combinations. All will fall from hands, not allowing result, for what you undertook. There is nothing how to wait more for an opportunity. Try to conduct the closed way of life, at least month three; it, certainly, at all does not mean, that during this period it is not necessary to think over carefully plans for the future. Be patient, listen to advice of the woman. But now about luck, about success in affairs cannot be and speeches.
Richard Wilhelm's commentary