|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
46. Ascending (shēng). Pushing Upward
When a person moves forward, the soul can not remain on its place. Let accumulation of treasures of the soul is outstripping the growth of material profit.
Inital text of I Ching
Pushing Upward has supreme success. One must see the great man. Fear not. Departure toward the south brings good fortune.
Within the earth, wood grows:
The image of Pushing Upward. Thus the superior man of devoted character heaps up small things in order to achieve something high and great.
- Pushing upward that meets with confidence brings great good fortune.
- If one is sincere, it furthers one to bring even a small offering. No blame.
- One pushes upward into an empty city.
- The king offers him Mount Ch'i. Good fortune. No blame.
- Perseverance brings good fortune. One pushes upward by steps.
- Pushing upward in darkness. It furthers one to be unremittingly persevering.
It is time of development and progress. The direction is correct. Learn how to properly dispose of the results of your work, and do not regret the inevitable losses. All difficulties are temporary. Beware satiety. Pay more attention to spiritual growth.
The lower trigram, Sun, represents wood, and the upper, K'un, means the
earth. Linked with this is the idea that wood in the earth grows upward. In
contrast to the meaning of Chin, PROGRESS (35), this pushing upward is
associated with effort, just as a plant needs energy for pushing upward
through the earth. That is why this hexagram, although it is connected with
success, is associated with effort of the will. In PROGRESS the emphasis is on
expansion; PUSHING UPWARD indicates rather a vertical ascent-direct rise
from obscurity and lowliness to power and influence.
The pushing upward of the good elements encounters no obstruction and is
therefore accompanied by great success. The pushing upward is made
possible not by violence but by modesty and adaptability. Since the individual
is borne along by the propitiousness of the time, he advances. He must go to
see authoritative people. He need not be afraid to do this, because success is
assured. But he must set to work, for activity (this is the meaning of "the
south") brings good fortune.
Adapting itself to obstacles and bending around them, wood in the earth
grows upward without haste and without rest. Thus too the superior man is
devoted in character and never pauses in his progress.
This situation at the beginning of ascent. Just as wood draws strength for its
upward push from the root, which in itself is in the lowest place, so the
power to rise comes from this low and obscure station. But there is a spiritual
affinity with the rulers above, and this solidarity creates the confidence
needed to accomplish something.
Here a strong man is presupposed. It is true that he does not fit in with his
environment, inasmuch as he is too brusque and pays too little attention to
form. But as he is upright in character, he meets with response, and his lack
of outward form does no harm. Here uprightness is the outcome of sound
qualities of character, whereas in the corresponding line of the preceding
hexagram it is the result of innate humility.
All obstructions that generally block progress fall away here. Things proceed
with remarkable ease. Unhesitatingly one follows this road, in order to profit
by one's success. Seen from without, everything seems to be in the best of
order. However, no promise of good fortune is added. It is a question how
long such unobstructed success can last. But it is wise not to yield to such
misgivings, because they only inhibit one's power. Instead, the point is to
profit by the propitiousness of time.
Mount Ch'i is in the western China, the homeland of King Wên, whose son,
the Duke of Chou, added the words to the individual lines. The
pronouncement takes us back to a time when the Chou dynasty was coming
into power. At that time King Wên introduced his illustrious helpers to the
god of his native mountain, and they received their places in the halls of the
ancestors by the side of the ruler. This indicates a stage in which pushing
upward attains its goal. One acquires fame in the sight of gods and men, is
received into the circle of those who foster the spiritual life of the nation, and
thereby attains a significance that endures beyond time.
When a man is advancing farther and farther, it is important for him not to
become intoxicated by success. Precisely when he experiences great success it
is necessary to remain sober and not to try to skip any stages; he must go on
slowly, step by step, as though hesitant. Only such calm, steady progress,
overleaping nothing, leads to the goal.
He who pushes upward blindly deludes himself. He knows only advance,
not retreat. But this means exhaustion. In such a case it is important to be
constantly mindful that one must be conscientious and consistent and must
remain so. Only thus does one become free of blind impulse, which is always
Barbara Hejslip interpretation
To what you so aspired also to that have given so many forces and energy, soon at last it will be executed, will give positive result. Remains very little, gather with forces and work it is a little more, as persistently and honesty, as before. Now to you is better to operate resolutely and safely, rather than to be hidden and passively to wait. Rely on intuition and common sense, and your desire then it will for certain be executed. Those ideas and ideas which now come to to you mind, most likely will bring to you success and in your financial affairs.
54. Converting The Maiden (guī mèi). The Marrying Maiden
Becoming a victim of circumstances, try to save yourself from inside. Everyone has something that nobody else can infringe, regardless of power they possess.
Inital text of I Ching
The Marrying Maiden. Undertakings bring misfortune. Nothing that would further.
Thunder over the lake:
The image of the Marrying Maiden. Thus the superior man understands the transitory in the light of the eternity of the end.
- The marrying maiden as a concubine. A lame man who is able to tread. Undertakings bring good fortune.
- A one-eyed man who is able to see. The perseverance of a solitary man furthers.
- The marrying maiden as a slave. She marries as a concubine.
- The marrying maiden draws out the allotted time. A late marriage comes in due course.
- The sovereign I gave his daughter in marriage. The embroidered garments of the princess were not as gorgeous as those of the servingmaid. The moon that is nearly full brings good fortune.
- The woman holds the basket, but there are no fruits in it. The man stabs the sheep, but no blood flows. Nothing that acts to further. A late marriage comes in due course.
It is not the happiest period of your life. Circumstances dictate the terms. There is no freedom of action - no joy and satisfaction. You'll have to sacrifice your desires for the sake of duty, or simply follow someone else's will. To a large extent, the situation is determined by social status. Perhaps the turning point of the situation comes to a full moon. Anyway, do not let trample your soul, otherwise you get in captivity for a long time.
Above we have Chên, the eldest son, and below, Tui, the youngest daughter.
The man leads and the girl follows him in gladness. The picture is that of the
entrance of the girl into her husband's house. In all, there are four
hexagrams depicting the relationship between husband and wife. Hsien,
INFLUENCE, (31), describes the attraction that a young couple have for each
other; Hêng, DURATION (32), portrays the permanent relationships of
marriage; Chien, DEVELOPMENT (53), reflects the protracted, ceremonious
procedures attending THE MARRYING MAIDEN, shows a young girl under
the guidance of an older man who marries her.
A girl who is taken into the family, but not as the chief wife, must behave
with special caution and reserve. She must not take it upon herself to
supplant the mistress of the house, for that would mean disorder and lead to
The same is true of all voluntary relationships between human beings.
While legally regulated relationships based on personal inclination depend in
the long run entirely on tactful reserve.
Affection as the essential principle of relatedness is of the greatest
importance in all relationships in the world. For the union of heaven and
earth is the origin of the whole of nature. Among human beings likewise,
spontaneous affection is the all-inclusive principle of union.
Thunder stirs the water of the lake, which follows it in shimmering waves.
This symbolizes the girl who follows the man of her choice. But every
relationship between individuals bears within it the danger that wrong turns
may be taken, leading to endless misunderstandings and disagreements.
Therefore it is necessary constantly to remain mindful of the end. If we
permit ourselves to drift along, we come together and are parted again as the
day may determine. If on the other hand a man fixes his mind on an end that
endures, he will succeed in avoiding the reefs that confront the closer
relationships of people.
The princess of ancient China maintained a fixed order of rank among the
court ladies, who were subordinated to the queen as are younger sisters to the
eldest. Frequently they came from the family of the queen, who herself led
them to her husband.
The meaning is that a girl entering a family with the consent of the wife
will not rank outwardly as the equal of the latter but will withdraw modestly
into the background. However, if she understands how to fit herself into the
pattern of things, her position will be entirely satisfactory, and she will feel
sheltered in the love of the husband to whom she bears children.
The same meaning is brought out in the relationships between officials. A
man may enjoy the personal friendship of a prince and be taken into his
confidence. Outwardly this man must keep tactfully in the background
behind the official ministers of state, but, although he is hampered by this
status, as if he were lame, he can nevertheless accomplish something through
the kindliness of his nature.
Here the situation is that of a girl married to a man who has disappointed
her. Man and wife ought to work together like a pair of eyes. Here the girl is
left behind in loneliness; the man of her choice either has become unfaithful
or has died. But she does not lost the inner light of loyalty. Thought the
other eye is gone, she maintains her loyalty even in loneliness.
A girl who is in a lowly position and finds no husband may, in some
circumstances, still win shelter as a concubine.
This pictures the situation of a person who longs too much for joys that
cannot be obtained in the usual way. He enters upon a situation not
altogether compatible with self-esteem. Neither judgment nor warning is
added to this line; it merely lays bare the actual situation, so that everyone
may draw a lesson from it.
The girl is virtuous. She does not wish to throw herself away, and allows the
customary time for marriage to slip by. However, there is no harm in this;
she is rewarded for her purity and, even though belatedly, finds the husband
intended for her.
The sovereign I is T'ang the Completer. This ruler decreed that the imperial
princesses should be subordinated to their husbands in the same manner as
other women (cf. Hexagram 11, six in the fifth place). The emperor does not
wait for a suitor to woo his daughter but gives her in marriage when he sees
fit. Therefore it is in accord with custom for the girl's family to take the
We see here a girl of aristocratic birth who marries a man of modest
circumstances and understands how to adapt herself with grace to the new
situation. She is free of all vanity of outer adornment, and forgetting her rank
in her marriage, takes a place below that of her husband, just as the moon,
before it is quite full, does not directly face the sun.
At the sacrifice to the ancestors, the woman had to present harvest offerings
in a basket, while the man slaughtered the sacrificial animal with his own
hand. Here the ritual is only superficially fulfilled; the woman takes an
empty basket and the man stabs a sheep slaughtered beforehand-solely to
preserve the forms. This impious, irreverent attitude bodes no good for a
Barbara Hejslip interpretation
It is necessary for you always and in all to be cautious, especially in affairs love. Try to perceive all event easy and coolly, differently you can get in very unpleasant position. Execution of desires is delayed. It is not necessary vanities. Now for you such time when it is better to wait and think. And at the same time it is the period when incomes exceed charges. Any more behind mountains more positive stage, and the nearest weeks it is necessary to devote itself to its preparation.