|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
49. Skinning (gé). Revolution
All changes have their time. If something old prevents going forward, it is necessary to give it up without regret. Learn how to get rid of unnecessary time burdens, but you do not accidentally mix up the 'ballast' to what is truly valuable.
Inital text of I Ching
Revolution. On your own day you are believed. Supreme success, furthering through perseverance. Remorse disappears.
Fire in the lake:
The image of Revolution. Thus the superior man sets the calendar in order and makes the seasons clear.
- Wrapped in the hide of a yellow cow.
- When one's own day comes, one may create revolution. Starting brings good fortune. No blame.
- Starting brings misfortune. Perseverance brings danger. When talk of revolution has gone the rounds three times, one may commit himself, and men will believe him.
- Remorse disappears. Men believe him. Changing the form of government brings good fortune.
- The great man changes like a tiger. Even before he questions the oracle he is believed.
- The superior man changes like a panther. The inferior man molts in the face. Starting brings misfortune. To remain persevering brings good fortune.
It's time of inevitable change, internal degeneration and the beginning of new things. Base everything on the inner truth and experience of spiritual quests of the recent times. Show firmness. There is no place for regret and sorrow for past mistakes. Look ahead. Even if you return to the old case, look for a new approach, and then you will get the desired result. There are big changes in personal affairs: breaking old love affairs for a new love relationship.
The Chinese character for this hexagram means in its original sense an
animal's pelt, which is changed in the course of the year by molting. From
this word is carried over to apply to the "moltings" in political life, the great
revolutions connected with changes of governments.
The two trigrams making up the hexagram are the same two that appear in
K'uei, OPPOSITION (38), that is, the two younger daughters, Li and Tui. But
while there the elder of the two daughters is above, and what results is
essentially only an opposition of tendencies, here the younger daughter is
above. The influences are in actual conflict, and the forces combat each other
like fire and water (lake), each trying to destroy the other. Hence the idea of
Political revolutions are extremely grave matters. They should be undertaken
only under stress of direst necessity, when there is no other way out. Not
everyone is called to this task, but only the man who has the confidence of
the people, and even he only when the time is ripe. He must then proceed in
the right way, so that he gladdens the people and, by enlightening them,
prevents excesses. Furthermore, he must be quite free of selfish aims and
must really relieve the need of the people. Only then does he have nothing to
Times change, and with them their demands. Thus the seasons change in
the course of the year. In the world cycle also there are spring and autumn in
the life of peoples and nations, and these call for social transformations.
Fire below and the lake above combat and destroy each other. So too in the
course of the year a combat takes place between the forces of light and the
forces of darkness, eventuating in the revolution of the seasons, and man is
able to adjust himself in advance to the demands of the different times.
Changes ought to be undertaken only when there is nothing else to be done.
Therefore at first the utmost restraint is necessary. One must becomes firm in
one's mind, control oneself-yellow is the color of the means, and the cow is
the symbol of docility-and refrain from doing anything for the time being,
because any premature offensive will bring evil results.
When we have tried in every other way to bring about reforms, but without
success, revolution becomes necessary. But such a thoroughgoing upheaval
must be carefully prepared. There must be available a man who has the
requisite abilities and who possesses public confidence. To such a man we
may well turn. This brings good fortune and is not a mistake. The first thing
to be considered is our inner attitude toward the new condition that will
inevitably come. We have to go out to meet it, as it were. Only in this way
can it be prepared for.
When change is necessary, there are two mistakes to be avoided. One lies in
excessive haste and ruthlessness, which bring disaster. The other lies in
excessive hesitation and conservatism, which are also dangerous. Not every
demand for change in the existing order should be heeded. On the other
hand, repeated and well-founded complaints should not fail of a hearing.
When talk of change has come to one's ears three times, and has been
pondered well, he may believe and acquiesce in it. Then he will meet with
belief and will accomplish something.
Radical changes require adequate authority. A man must have inner strength
as well as influential position. What he does must correspond with a higher
truth and must not spring from arbitrary or petty motives; then it brings great
good fortune. If a revolution is not founded on such inner truth, the results
are bad, and it has no success. For in the end men will support only those
undertakings which they feel instinctively to be just.
A tigerskin, with its highly visible black stripes on a yellow ground, shows its
distinct pattern from afar. It is the same with a revolution brought about by a
great man: large, clear guiding lines become visible, understandable to
everyone. Therefore he need not first consult the oracle, for he wins the
spontaneous support of the people.
After the large and fundamental problems are settled, certain minor reforms,
and elaborations of these, are necessary. These detailed reforms may be
likened to the equally distinct but relatively small marks of the panther's coat.
As a consequence, a change also takes place among the inferior people. In
conformity with the new order, they likewise "molt". This molting, it is true,
does not go very deep, but that is not to be expected. We must be satisfied
with the attainable. If we should go too far and try to achieve too much, it
would lead to unrest and misfortune. For the object of a great revolution is
the attainment of clarified, secure conditions ensuring a general stabilization
on the basis of what is possible at the moment.
Barbara Hejslip interpretation
All changes and the rearrangements happening around of you now, will end; yes so it is successful, that results will surpass all your expectations. You now are not assured of yourselves, but new prospects come nearer, and you again we shall find belief in. Probably, your plans will change, and you will go there where before and did not gather. Now to you very much carries in game.
24. Returning (fù). Return
Disasters come from outside, but adversity is the result of our own efforts, we must distinguish both. Often people themselves do their time good or bad.
Inital text of I Ching
Return. Success. Going out and coming in without error. Friends come without blame. To and fro goes the way. On the seventh day comes return. It furthers one to have somewhere to go.
Thunder within the earth:
The image of the Turning Point. Thus the kings of antiquity closed the passes at the time of solstice. Merchants and strangers did not go about, and the ruler did not travel through the provinces.
- Return from a short distance. No need for remorse. Great good fortune.
- Quiet return. Good fortune.
- Repeated return. Danger. No blame.
- Walking in the midst of others, One returns alone.
- Noblehearted return. No remorse.
- Missing the return. Misfortune. Misfortune from within and without. If armies are set marching in this way, one will in the end suffer a great defeat, disastrous for the ruler of the country. For ten years it will not be possible to attack again.
Everything returns to normal. But now it is just the beginning. The darkness recedes gradually, as day comes after the winter solstice. Events unfold in the months that number is a multiple of seven. Do not build too bold plans. Do not complain of delay: downtime is the best time for spiritual quests.
The idea of a turning point arises from the fact that after the dark lines have
pushed all of the light lines upward and out of the hexagram, another light
line enters the hexagram from below. The time of darkness is past. The
winter solstice brings the victory of light. This hexagram is linked with the
eleventh month, the month of the solstice (December-January).
After a time of decay comes the turning point. The powerful light that has
been banished returns. There is movement, but it is not brought about by
force. The upper trigram K'un is characterized by devotion; thus the
movement is natural, arising spontaneously. For this reason the
transformation of the old becomes easy. The old is discarded and the new is
introduced. Both measures accord with the time; therefore no harm results.
Societies of people sharing the same views are formed. But since these
groups come together in full public knowledge and are in harmony with the
time, all selfish separatist tendencies are excluded, and no mistake is made.
The idea of RETURN is based on the course of nature. The movement is
cyclic, and the course completes itself. Therefore it is not necessary to hasten
anything artificially. Everything comes of itself at the appointed time. This is
the meaning of heaven and earth.
All movements are accomplished in six stages, and the seventh brings
return. Thus the winter solstice, with which the decline of the year begins,
comes in the seventh month after the summer solstice; so too sunrise comes
in the seventh double hour after sunset. Therefore seven is the number of
the young light, and it arises when six, the number of the great darkness, is
increased by one. In this way the state of rest gives place to movement.
The winter solstice has always been celebrated in China as the resting time of
the year--a custom that survives in the time of rest observed at the new year.
In winter the life energy, symbolized by thunder, the Arousing, is still
underground. Movement is just at its beginning; therefore it must be
strengthened by rest so that it will not be dissipated by being used
prematurely. This principle, i.e., of allowing energy that is renewing itself to
be reinforced by rest, applies to all similar situations. The return of health
after illness, the return of understanding after an estrangement: everything
must be treated tenderly and with care at the beginning, so that the return
may lead to a flowering.
Slight digressions from the good cannot be avoided, but one must turn back
in time, before going too far. This is especially important in the development
of character; every faintly evil thought must be put aside immediately, before
it goes too far and takes root in the mind. Then there is no cause for remorse,
and all goes well.
Return always calls for a decision and is an act of self-mastery. It is made
easier if a man is in good company. If he can bring himself to put aside pride
and follow the example of good men, good fortune results.
There are people of a certain inner instability who feel a constant urge to
reverse themselves. There is danger in continually deserting the good
because of uncontrolled desires, then turning back to it again because of a
better resolution. However, since this does not lead to habituation in evil, a
general inclination to overcome the defect is not wholly excluded/
A man is in a society composed of inferior people, but is connected spiritually
with a strong and good friend, and this makes him turn back alone.
Although nothing is said of reward and punishment, this return is certainly
favorable, for such a resolve to choose the good brings its own reward.
When the time for return has come, a man should not take shelter in trivial
excuses, but should look within and examine himself. And if he has done
something wrong he should make a noblehearted resolve to confess his fault.
No one will regret having taken this road.
If a man misses the right time for return, he meets with misfortune. The
misfortune has its inner cause in a wrong attitude toward the world. The
misfortune coming upon him for without results from this wrong attitude.
What is pictured here is blind obstinacy and the judgment that is visited
Barbara Hejslip interpretation
You are upset now because consider, that have absolutely got confused. But all this not so is difficult for overcoming, as it seems to you, show only patience. And solving there will be for you some quite certain term - seven days, either seven weeks, or seven months. You really are before main recesses in destiny. It is a little patience - and all is formed. Try to save also a few money. It is useful to you.