|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
51. Shake (zhèn). Arousing
A storm frightens intelligent and courageous human, but also makes happy and exciting at the same time. The same is in real life.
Inital text of I Ching
Shock brings success. Shock comes-oh, oh! Laughing words-ha, ha! The shock terrifies for a hundred miles, and he does not let fall the sacrificial spoon and chalice.
The image of Shock. Thus in fear and trembling the superior man sets his life in order and examines himself.
- Shock comes-oh, oh! Then follow laughing words-ha, ha! Good fortune.
- Shock comes bringing danger. A hundred thousand times you lose your treasures and must climb the nine hills. Do not go in pursuit of them. After seven days you will get them back.
- Shock comes and makes one distraught. If shock spurs to action one remains free of misfortune.
- Shock is mired.
- Shock goes hither and thither. Danger. However, nothing at all is lost. Yet there are things to be done.
- Shock brings ruin and terrified gazing around. Going ahead brings misfortune. If it has not yet touched one's own body but has reached one's neighbor first, there is no blame. One's comrades have something to talk about.
It is time of a strong man. The situation is dynamic and generally favorable, although externally it seems quite the opposite. Forces are updated and stored, great potential is waiting for output - likely a critical junction, similar to explosion. Tension grows; anxiety and fear are in the soul. The outcome depends only on your actions. Scared, you will fall into panic, try to cling to the old, will be acting disorderly and rashly - wait for the damage and harm. Be persistent, patient, and prudent, not going to regret losses, be able to gather strength in the most difficult moment - everything will be resolved well. Beware of fraud, and more - false glory.
The hexagram Chên represents the eldest son, who seizes rule with energy
and power. A yang line develops below two yin lines and presses upward
forcibly. This movement is so violent that it arouses terror. It is symbolized
by thunder, which bursts forth from the earth and by its shock causes fear and
The shock that comes from the manifestation of God within the depths of the
earth makes man afraid, but this fear of God is good, for joy and merriment
can follow upon it.
When a man has learned within his heart what fear and trembling mean,
he is safeguarded against any terror produced by outside influences. Let the
thunder roll and spread terror a hundred miles around: he remains so
composed and reverent in spirit that the sacrificial rite is not interrupted.
This is the spirit that must animate leaders and rulers of men-a profound
inner seriousness from which all terrors glance off harmlessly.
The shock of continuing thunder brings fear and trembling. The superior
man is always filled with reverence at the manifestation of God; he sets his
life in order and searches his heart, lest it harbor any secret opposition to the
will of God. Thus reverence is the foundation of true culture.
The fear and trembling engendered by shock come to an individual at first in
such a way that he sees himself placed at a disadvantage as against others. But
this is only transitory. When the ordeal is over, he experiences relief, and
thus the very terror he had to endure at the outset brings good fortune in the
This pictures a situation in which a shock endangers a man and he suffers
great losses. Resistance would be contrary to the movement of the time and
for this reason unsuccessful. Therefore he must simply retreat to heights
inaccessible to the threatening forces of danger. He must accept his loss of
property without worrying too much about it. When the time of shock and
upheaval that has robbed him of his possessions has passed, he will get them
back again without going in pursuit of them.
There are three kinds of shock-the shock of heaven, which is thunder, the
shock of fate, and, finally, the shock of the heart. The present hexagram refers
less to inner shock than to the shock of fate. In such times of shock, presence
of mind is all too easily lost: the individual overlooks all opportunities for
action and mutely lets fate take its course. But if he allows the shocks of fate
to induce movement within his mind, he will overcome these external blows
with little effort.
Movement within the mind depends for its success partly on circumstances.
If there is neither a resistance that might be vigorously combated, nor yet a
yielding that permits of victory-if, instead, everything is tough and inert like
mire-movement is crippled.
This is a case not of a single shock but of repeated shocks with no breathing
space between. Nonetheless, the shock causes no loss, because one takes care
to stay in the center of movement and in this way to be spared the fate of
being helplessly tossed hither and thither.
When inner shock is at its height, it robs a man of reflection and clarity of
vision. In such a state of shock it is of course impossible to act with presence
of mind. Then the right thing is to keep still until composure and clarity are
restored. But this a man can do only when he himself is not yet infected by
the agitation, although its disastrous effects are already visible in those
around him. If he withdraws from the affair in time, he remains free of
mistakes and injury. But his comrades, who no longer heed any warning,
will in their excitement certainly be displeased with him. However, he must
not take this into account.
Barbara Hejslip interpretation
Your success is close, but you have a contender, which makes all efforts to prevent it to reachto you. It is not necessary to be upset because of this; with quiet soul concede the positions because that you aspire to receive as necessary for you, in practice will appear absolutely another, not such as it was represented. In the near future in your environment there will be a unexpected and unpleasant event, but to you it nothing will injure. Now it is necessary for you to have a rest, distract, and to try to not be nervous that circumstances develop so, instead of differently. Do not despond, hardly later and to you the destiny will smile.
13. Concording People (tóng rén). Fellowship
Agreed actions multiply power of everyone who is involved in them.
Inital text of I Ching
Fellowship with Men in the open. Success. It furthers one to cross the great water. The perseverance of the superior man furthers.
Heaven together with fire:
The image of Fellowship with Men. Thus the superior man organizes the clans and makes distinctions between things.
- Fellowship with men at the gate. No blame.
- Fellowship with men in the clan. Humiliation.
- He hides weapons in the thicket; He climbs the high hill in front of it. For three years he does not rise up.
- He climbs up on his wall; he cannot attack. Good fortune.
- Men bound in fellowship first weep and lament, but afterward they laugh. After great struggles they succeed in meeting.
- Fellowship with men in the meadow. No remorse.
Ahead there are a pure space, wasteland. It is a new stage of development. There are new ideas, new opinions and rethinking. You are moving in the right direction, but it is better not to act alone. It is time to sacrifice personal interests for the sake of public ones. Do not reject help and do not refuse to help others. Take care of loved ones. There is harmony in relationships. Keep the tradition. Control your emotions and behavior – it is not the time to attack and take the fortress by storm. All can be achieved by peaceful means.
The image of the upper trigram Ch'ien is heaven, and that of the lower, Li, is
flame. It is the nature of fire to flame up to the heaven. This gives the idea of
fellowship. IT is the second line that, by virtue of its central character, unites
the five strong lines around it. This hexagram forms a complement to Shih,
THE ARMY. In the latter, danger is within and obedience without--the
character of a warlike army, which, in order to hold together, needs one
strong man among the many who are weak. Here, clarity is within and
strength without--the character of a peaceful union of men, which, in order to
hold together, needs one yielding nature among many firm persons.
True fellowship among men must be based upon a concern that is universal.
It is not the private interests of the individual that create lasting fellowship
among men, but rather the goals of humanity. That is why it is said that
fellowship with men in the open succeeds. If unity of this kind prevails,
even difficult and dangerous tasks, such as crossing the great water, can be
accomplished. But in order to bring about this sort of fellowship, a
persevering and enlightened leader is needed--a man with clear, convincing,
and inspiring aims and the strength to carry them out. (The inner trigram
means clarity; the outer, strength.)
Heaven has the same direction of movement as fire, yet it is different from
fire. Just as the luminaries in the sky serve for the systematic division and
arrangement of time, so human society and all things that really belong
together must be organically arranged. Fellowship should not be a mere
mingling of individuals or of things--that would be chaos, not fellowship. If
fellowship is to lead to order, there must be organization within diversity.
The beginning of union among people should take place before the door. All
are equally close to one another. No divergent aims have yet arisen, and one
makes not mistakes. The basic principles of any kind of union must be
equally accessible to all concerned. Secret agreements bring misfortune.
There is danger here of formation of a separate faction on the basis of
personal and egotistic interests. Such factions, which are exclusive and,
instead of welcoming all men, must condemn one group in order to unite the
others, originate from low motives and therefore lead in the course of time to
Here fellowship has changed about to mistrust. Each man distrusts the other,
plans a secret ambush, and seeks to spy on his fellow form afar. We are
dealing with an obstinate opponent whom we cannot come at by this method.
Obstacles standing in the way of fellowship with others are shown here. One
has mental reservations for one's own part and seeks to take his opponent by
surprise. This very fact makes one mistrustful, suspecting the same wiles in
his opponent and trying to ferret them out. The result is that one departs
further and further from true fellowship. The longer this goes on, the more
alienated one becomes.
Here the reconciliation that follows quarrel mover nearer. It is true that there
are still dividing walls on which we stand confronting one another. But the
difficulties are too great. We get into straits, and this brings us to our senses.
We cannot fight, and therein lies our good fortune.
Two people are outwardly separated, but in their hearts they are united. They
are kept apart by their positions in life. Many difficulties and obstructions
arise between them and cause them grief. But, remaining true to each other,
the allow nothing to separate them, and although it costs them a severe
struggle to overcome the obstacles, they will succeed. When they come
together their sadness will change to joy. Confucius says of this:
Life leads the thoughtful man on a path of many windings.
Now the course is checked, now it runs straight again.
Here winged thoughts may pour freely forth in words,
There the heavy burden of knowledge must be shut away in silence.
But when two people are at one in the inmost hearts,
They shatter even the strength of iron or of bronze.
And when two people understand each other in their inmost hearts,
Their words are sweet and strong, like the fragrance of orchids.
The warm attachment that springs from the heart is lacking here. We are by
this time actually outside of fellowship with others. However, we ally
ourselves with them. The fellowship does not include all, but only those
who happen to dwell near one another. The meadow is the pasture at the
entrance to the town. At this stage, the ultimate goal of the union of
mankind has not yet been attained, but we need not reproach ourselves. We
join the community without separate aims of our own.
Barbara Hejslip interpretation
You will not get never in the bad company where you have gone. Be not afraid of the high purposes, enter safely struggle; and you will be supported by on whom you and do not count. You stay now in some anxiety and consequently are a little bit confused and are not assured. But has very soon put yours will go on the amendment. Your desire will be executed, if only you seriously enough will concern to the help of seniors offered to you.