|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
51. Shake (zhèn). Arousing
A storm frightens intelligent and courageous human, but also makes happy and exciting at the same time. The same is in real life.
Inital text of I Ching
Shock brings success. Shock comes-oh, oh! Laughing words-ha, ha! The shock terrifies for a hundred miles, and he does not let fall the sacrificial spoon and chalice.
The image of Shock. Thus in fear and trembling the superior man sets his life in order and examines himself.
- Shock comes-oh, oh! Then follow laughing words-ha, ha! Good fortune.
- Shock comes bringing danger. A hundred thousand times you lose your treasures and must climb the nine hills. Do not go in pursuit of them. After seven days you will get them back.
- Shock comes and makes one distraught. If shock spurs to action one remains free of misfortune.
- Shock is mired.
- Shock goes hither and thither. Danger. However, nothing at all is lost. Yet there are things to be done.
- Shock brings ruin and terrified gazing around. Going ahead brings misfortune. If it has not yet touched one's own body but has reached one's neighbor first, there is no blame. One's comrades have something to talk about.
It is time of a strong man. The situation is dynamic and generally favorable, although externally it seems quite the opposite. Forces are updated and stored, great potential is waiting for output - likely a critical junction, similar to explosion. Tension grows; anxiety and fear are in the soul. The outcome depends only on your actions. Scared, you will fall into panic, try to cling to the old, will be acting disorderly and rashly - wait for the damage and harm. Be persistent, patient, and prudent, not going to regret losses, be able to gather strength in the most difficult moment - everything will be resolved well. Beware of fraud, and more - false glory.
The hexagram Chên represents the eldest son, who seizes rule with energy
and power. A yang line develops below two yin lines and presses upward
forcibly. This movement is so violent that it arouses terror. It is symbolized
by thunder, which bursts forth from the earth and by its shock causes fear and
The shock that comes from the manifestation of God within the depths of the
earth makes man afraid, but this fear of God is good, for joy and merriment
can follow upon it.
When a man has learned within his heart what fear and trembling mean,
he is safeguarded against any terror produced by outside influences. Let the
thunder roll and spread terror a hundred miles around: he remains so
composed and reverent in spirit that the sacrificial rite is not interrupted.
This is the spirit that must animate leaders and rulers of men-a profound
inner seriousness from which all terrors glance off harmlessly.
The shock of continuing thunder brings fear and trembling. The superior
man is always filled with reverence at the manifestation of God; he sets his
life in order and searches his heart, lest it harbor any secret opposition to the
will of God. Thus reverence is the foundation of true culture.
The fear and trembling engendered by shock come to an individual at first in
such a way that he sees himself placed at a disadvantage as against others. But
this is only transitory. When the ordeal is over, he experiences relief, and
thus the very terror he had to endure at the outset brings good fortune in the
This pictures a situation in which a shock endangers a man and he suffers
great losses. Resistance would be contrary to the movement of the time and
for this reason unsuccessful. Therefore he must simply retreat to heights
inaccessible to the threatening forces of danger. He must accept his loss of
property without worrying too much about it. When the time of shock and
upheaval that has robbed him of his possessions has passed, he will get them
back again without going in pursuit of them.
There are three kinds of shock-the shock of heaven, which is thunder, the
shock of fate, and, finally, the shock of the heart. The present hexagram refers
less to inner shock than to the shock of fate. In such times of shock, presence
of mind is all too easily lost: the individual overlooks all opportunities for
action and mutely lets fate take its course. But if he allows the shocks of fate
to induce movement within his mind, he will overcome these external blows
with little effort.
Movement within the mind depends for its success partly on circumstances.
If there is neither a resistance that might be vigorously combated, nor yet a
yielding that permits of victory-if, instead, everything is tough and inert like
mire-movement is crippled.
This is a case not of a single shock but of repeated shocks with no breathing
space between. Nonetheless, the shock causes no loss, because one takes care
to stay in the center of movement and in this way to be spared the fate of
being helplessly tossed hither and thither.
When inner shock is at its height, it robs a man of reflection and clarity of
vision. In such a state of shock it is of course impossible to act with presence
of mind. Then the right thing is to keep still until composure and clarity are
restored. But this a man can do only when he himself is not yet infected by
the agitation, although its disastrous effects are already visible in those
around him. If he withdraws from the affair in time, he remains free of
mistakes and injury. But his comrades, who no longer heed any warning,
will in their excitement certainly be displeased with him. However, he must
not take this into account.
Barbara Hejslip interpretation
Your success is close, but you have a contender, which makes all efforts to prevent it to reachto you. It is not necessary to be upset because of this; with quiet soul concede the positions because that you aspire to receive as necessary for you, in practice will appear absolutely another, not such as it was represented. In the near future in your environment there will be a unexpected and unpleasant event, but to you it nothing will injure. Now it is necessary for you to have a rest, distract, and to try to not be nervous that circumstances develop so, instead of differently. Do not despond, hardly later and to you the destiny will smile.
21. Gnawing Bite (shì kè). Biting Through
Nothing in life is unique. Be able to see the essence of events and do not try to fight the forced inactivity. When idle the external, internal is active. The more active and indiscriminate actions are, the more firmly teeth are tightened; you will be bogged down in a situation and incur losses.
Inital text of I Ching
Biting Through has success. It is favorable to let justice be administered.
Thunder and lightning:
The image of Biting Through. Thus the kings of former times made firm the laws through clearly defined penalties.
- His feet are fastened in the stocks, so that his toes disappear. No blame.
- Bites through tender meat, so that his nose disappears. No blame.
- Bites on old dried meat and strikes on something poisonous. Slight humiliation. No blame.
- Bites on dried gristly meat. Receives metal arrows. It furthers one to be mindful of difficulties and to be persevering. Good fortune.
- Bites on dried lean meat. Receives yellow gold. Perseveringly aware of danger. No blame.
- His neck is fastened in the wooden cangue, so that his ears disappear. Misfortune.
Something tends to destroy the harmony. Clenched teeth have a dual character: on the one hand - the restoration of unity (with force), on the other - the destruction of 'grinding'. Do not fear. It is good time to take advantage of strife. Prejudices are destroyed, thoughts converge. But there is no freedom of action. Cases are suspended. If you make a mistake at work - you will fall into a millstone: finally lose your freedom, or will suffer significant damage, experience pain.
This hexagram represents an open mouth (cf. hexagram 27) with an
obstruction (in the fourth place) between the teeth. As a result the lips cannot
meet. To bring them together one must bite energetically through the
obstacle. Since the hexagram is made up of the trigrams for thunder and for
lightning, it indicates how obstacles are forcibly removed in nature.
Energetic biting through overcomes the obstacle that prevents joining of the
lips; the storm with its thunder and lightning overcomes the disturbing
tension in nature. Recourse to law and penalties overcomes the disturbances
of harmonious social life caused by criminals and slanderers. The theme of
this hexagram is a criminal lawsuit, in contradistinction to that of Sung,
CONFLICT, which refers to civil suits.
When an obstacle to union arises, energetic biting through brings success.
This is true in all situations. Whenever unity cannot be established, the
obstruction is due to a talebearer and traitor who is interfering and blocking
the way. To prevent permanent injury, vigorous measures must be taken at
once. Deliberate obstruction of this sort does not vanish of its own accord.
Judgment and punishment are required to deter or obviate it.
However, it is important to proceed in the right way. The hexagram
combines Li, clarity, and Chên, excitement. Li is yielding, Chên is hard.
Unqualified hardness and excitement would be too violent in meting out
punishment; unqualified clarity and gentleness would be too weak. The two
together create the just measure. It is of moment that the man who makes
the decisions (represented by the fifth line) is gentle by nature, while he
commands respect by his conduct in his position.
Penalties are the individual applications of the law. The laws
specify the penalties. Clarity prevails when mild and severe
penalties are differentiated, according to the nature of the crimes.
This is symbolized by the clarity of lighting. The law is strengthened
by a just application of penalties. This is symbolized by the terror
of thunder. This clarity and severity have the effect of instilling
respect; it is not that the penalties are ends in themselves.
The obstructions in the social life of man increase when there is a
lack of clarity in the penal codes and slackness in executing them.
The only to strengthen the law is to make it clear and make penalties
certain and swift.
If a sentence is imposed the first time a man attempts to do wrong, the
penalty is a mild one. Only the toes are put in the stocks. This prevents him
from sinning further and thus he becomes free of blame. It is a warning to
halt in time on the path of evil.
It is easy to discriminate between right and wrong in this case;
it is like biting through tender meat. But one encounters a
hardened sinner, and, aroused by anger, one goes a little too
far. The disappearance of the nose in the course of the bite
signifies that indignation blots out finer sensibility. However,
there is no great harm in this, because the penalty as such is
Punishment is to be carried out by someone who lacks the power and
authority to do so. Therefore the culprits do not submit. The matter at issue
is an old one-as symbolized by salted game-and in dealing with it difficulties
arise. This old meat is spoiled: by taking up the problem the punisher arouses
poisonous hatred against himself, and n this way is put in a somewhat
humiliating position. But since punishment was required by the time, he
remains free of blame.
There are great obstacles to be overcome, powerful opponents are to be
punished. Though this is arduous, the effort succeeds. But it is necessary to
be hard as metal and straight as an arrow to surmount the difficulties. If one
knows these difficulties and remains persevering, he attains good fortune.
The difficult task is achieved in the end.
The case to be decided is indeed not easy but perfectly clear. Since we
naturally incline to leniency, we must make every effort to be like yellow
gold-that is, as true as gold and as impartial as yellow, the color of the middle
[the mean]. It is only by remaining conscious of the dangers growing out of
the responsibility we have assumed that we can avoid making mistakes.
In contrast to the first line, this line refers to a man who is incorrigible. His
punishment is the wooden cangue, and his ears disappear under it-that is to
say, he is deaf to warnings. This obstinacy leads to misfortune.
Barbara Hejslip interpretation
Something torments you, you feel unfortunate. Try to undertake any new business, and your business will go better, and gradually diligent work will lead you to the big success. You are inclined to consider yourselves as a victim of injustice. But if you will constantly think of how such could happen,-it will not help business. All we make weight of mistakes; obviously, in what you were mistaken also. But try to not lose courage and learn the necessary lesson of that has happened. It is not necessary to despair, as just now circumstances favour to performance of your desire. Gather; remain are quiet and judicious.
Richard Wilhelm's commentary