|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
51. Shake (zhèn). Arousing
A storm frightens intelligent and courageous human, but also makes happy and exciting at the same time. The same is in real life.
Inital text of I Ching
Shock brings success. Shock comes-oh, oh! Laughing words-ha, ha! The shock terrifies for a hundred miles, and he does not let fall the sacrificial spoon and chalice.
The image of Shock. Thus in fear and trembling the superior man sets his life in order and examines himself.
- Shock comes-oh, oh! Then follow laughing words-ha, ha! Good fortune.
- Shock comes bringing danger. A hundred thousand times you lose your treasures and must climb the nine hills. Do not go in pursuit of them. After seven days you will get them back.
- Shock comes and makes one distraught. If shock spurs to action one remains free of misfortune.
- Shock is mired.
- Shock goes hither and thither. Danger. However, nothing at all is lost. Yet there are things to be done.
- Shock brings ruin and terrified gazing around. Going ahead brings misfortune. If it has not yet touched one's own body but has reached one's neighbor first, there is no blame. One's comrades have something to talk about.
It is time of a strong man. The situation is dynamic and generally favorable, although externally it seems quite the opposite. Forces are updated and stored, great potential is waiting for output - likely a critical junction, similar to explosion. Tension grows; anxiety and fear are in the soul. The outcome depends only on your actions. Scared, you will fall into panic, try to cling to the old, will be acting disorderly and rashly - wait for the damage and harm. Be persistent, patient, and prudent, not going to regret losses, be able to gather strength in the most difficult moment - everything will be resolved well. Beware of fraud, and more - false glory.
The hexagram Chên represents the eldest son, who seizes rule with energy
and power. A yang line develops below two yin lines and presses upward
forcibly. This movement is so violent that it arouses terror. It is symbolized
by thunder, which bursts forth from the earth and by its shock causes fear and
The shock that comes from the manifestation of God within the depths of the
earth makes man afraid, but this fear of God is good, for joy and merriment
can follow upon it.
When a man has learned within his heart what fear and trembling mean,
he is safeguarded against any terror produced by outside influences. Let the
thunder roll and spread terror a hundred miles around: he remains so
composed and reverent in spirit that the sacrificial rite is not interrupted.
This is the spirit that must animate leaders and rulers of men-a profound
inner seriousness from which all terrors glance off harmlessly.
The shock of continuing thunder brings fear and trembling. The superior
man is always filled with reverence at the manifestation of God; he sets his
life in order and searches his heart, lest it harbor any secret opposition to the
will of God. Thus reverence is the foundation of true culture.
The fear and trembling engendered by shock come to an individual at first in
such a way that he sees himself placed at a disadvantage as against others. But
this is only transitory. When the ordeal is over, he experiences relief, and
thus the very terror he had to endure at the outset brings good fortune in the
This pictures a situation in which a shock endangers a man and he suffers
great losses. Resistance would be contrary to the movement of the time and
for this reason unsuccessful. Therefore he must simply retreat to heights
inaccessible to the threatening forces of danger. He must accept his loss of
property without worrying too much about it. When the time of shock and
upheaval that has robbed him of his possessions has passed, he will get them
back again without going in pursuit of them.
There are three kinds of shock-the shock of heaven, which is thunder, the
shock of fate, and, finally, the shock of the heart. The present hexagram refers
less to inner shock than to the shock of fate. In such times of shock, presence
of mind is all too easily lost: the individual overlooks all opportunities for
action and mutely lets fate take its course. But if he allows the shocks of fate
to induce movement within his mind, he will overcome these external blows
with little effort.
Movement within the mind depends for its success partly on circumstances.
If there is neither a resistance that might be vigorously combated, nor yet a
yielding that permits of victory-if, instead, everything is tough and inert like
mire-movement is crippled.
This is a case not of a single shock but of repeated shocks with no breathing
space between. Nonetheless, the shock causes no loss, because one takes care
to stay in the center of movement and in this way to be spared the fate of
being helplessly tossed hither and thither.
When inner shock is at its height, it robs a man of reflection and clarity of
vision. In such a state of shock it is of course impossible to act with presence
of mind. Then the right thing is to keep still until composure and clarity are
restored. But this a man can do only when he himself is not yet infected by
the agitation, although its disastrous effects are already visible in those
around him. If he withdraws from the affair in time, he remains free of
mistakes and injury. But his comrades, who no longer heed any warning,
will in their excitement certainly be displeased with him. However, he must
not take this into account.
Barbara Hejslip interpretation
Your success is close, but you have a contender, which makes all efforts to prevent it to reachto you. It is not necessary to be upset because of this; with quiet soul concede the positions because that you aspire to receive as necessary for you, in practice will appear absolutely another, not such as it was represented. In the near future in your environment there will be a unexpected and unpleasant event, but to you it nothing will injure. Now it is necessary for you to have a rest, distract, and to try to not be nervous that circumstances develop so, instead of differently. Do not despond, hardly later and to you the destiny will smile.
56. Sojourning (lǚ). The Wanderer
Do not stay long in one place. Choose the right path and be firm in achieving the goal. Great way begins with small steps.
Inital text of I Ching
The Wanderer. Success through smallness. Perseverance brings good fortune to the wanderer.
Fire on the mountain:
The image of the Wanderer. Thus the superior man is clear-minded and cautious in imposing penalties, and protracts no lawsuits.
- If the wanderer busies himself with trivial things, he draws down misfortune upon himself.
- The wanderer comes to an inn. He has his property with him. He wins the steadfastness of a young servant.
- The wanderer's inn burns down. He loses the steadfastness of his young servant. Danger.
- The wanderer rests in a shelter. He obtains his property and an ax. My heart is not glad.
- He shoots a pheasant. It drops with the first arrow. In the end this brings both praise and office.
- The bird's nest burns up. The wanderer laughs at first, then must needs lament and weep. Through carelessness he loses his cow. Misfortune.
There is a need to make a trip - literally or figuratively. This may be perhaps a distant and long trip but also can mean a trip to knowledge or a trip 'inward' (spiritual search). Anyway, you need to understand the purpose of traveling and prepare for it. You should start with small steps. Often the traveler suffers deprivation, feels like a stranger in a strange world – take it all takes fearlessly. Benefit of triple is beyond doubt. Award may be material (fame, profit, progress up the career ladder) or intangible (the acquisition of skills, knowledge, and spiritual growth).
The mountain, Kên, stands still; above it fire, Li, flames up and does not tarry.
Therefore the two trigrams do not stay together. Strange lands and separation
are the wanderer's lot.
When a man is a wanderer and stranger, he should
not be gruff nor overbearing. He has no large circle of acquaintances,
therefore he should not give himself airs. He must be cautious and reserved;
in this way he protects himself from evil. If he is obliging toward others, he
A wanderer has no fixed abode; his home is the road. Therefore he must
take care to remain upright and steadfast, so that he sojourns only in the
proper places, associating only with good people. Then he has good fortune
and can go his way unmolested.
When grass on a mountain takes fire, there is bright light. However, the fire
does not linger in one place, but travels on to new fuel. It is a phenomenon
of short duration. This is what penalties and lawsuits should be like. They
should be a quickly passing matter, and must not be dragged out indefinitely.
Prisons ought to be places where people are lodged only temporarily, as guests
are. They must not become dwelling places.
A wanderer should not demean himself or busy himself with inferior things
he meets with along the way. The humbler and more defenseless his
outward position, the more should he preserve his inner dignity. For a
stranger is mistaken if he hopes to find a friendly reception through lending
himself to jokes and buffoonery. The result will be only contempt and
The wanderer her described is modest and reserved. He does not lose touch
with his inner being, hence he finds a resting place. In the outside world he
does not lose the liking of other people, hence all persons further him, so that
he can acquire property. Moreover, he wins the allegiance of a faithful and
trustworthy servant-a thing of inestimable value to a wanderer.
A truculent stranger does not know how to behave properly. He meddles in
affairs and controversies that do not concern him; thus he loses his resting
place. He treats his servant with aloofness and arrogance; thus he loses the
man's loyalty. When a stranger in a strange land has no one left on whom he
can rely, the situation becomes very dangerous.
This describes a wanderer who knows how to limit his desires outwardly,
though he is inwardly strong and aspiring. Therefore he finds at least a place
of shelter in which he can stay. He also succeeds in acquiring property, but
even with this he is not secure. He must be always on guard, ready to defend
himself with arms. Hence he is not at ease. He is persistently conscious of
being a stranger in a strange land.
Traveling statesman were in the habit of introducing themselves to local
princes with the gift of a pheasant, killing it at the first shot. Thus he finds
friends who praise and recommend him, and in the end the prince accepts
him and confers an office upon him.
Circumstances often cause a man to seek a home in foreign parts. If he
knows how to meet the situation and how to introduce himself in the right
way, he may find a circle of friends and a sphere of activity even in a strange
The picture of a bird whose nest burns up indicates loss of one's resting place.
This misfortune may overtake the bird if it is heedless and imprudent when
building its nest. It is the same with a wanderer. If he lets himself go,
laughing and jesting, and forgets that he is a wanderer, he will later have
cause to weep and lament. For if through carelessness a man loses his cow-
i.e., his modesty and adaptability-evil will result.
Barbara Hejslip interpretation
Whether you know, what now there is all preconditions for success in affairs? If you plan to go abroad also it take place successfully. You are too ambitious, therefore you need to behave very circumspectly to not spoil relations with friends and fellow workers. Let your claims will not be too high also your desire will be executed. You very much experience and nervous in occasion of there is nobody unpleasant event. It is not necessary to think of this; forget and do not recollect.