|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
51. Shake (zhèn). Arousing
A storm frightens intelligent and courageous human, but also makes happy and exciting at the same time. The same is in real life.
Inital text of I Ching
Shock brings success. Shock comes-oh, oh! Laughing words-ha, ha! The shock terrifies for a hundred miles, and he does not let fall the sacrificial spoon and chalice.
The image of Shock. Thus in fear and trembling the superior man sets his life in order and examines himself.
- Shock comes-oh, oh! Then follow laughing words-ha, ha! Good fortune.
- Shock comes bringing danger. A hundred thousand times you lose your treasures and must climb the nine hills. Do not go in pursuit of them. After seven days you will get them back.
- Shock comes and makes one distraught. If shock spurs to action one remains free of misfortune.
- Shock is mired.
- Shock goes hither and thither. Danger. However, nothing at all is lost. Yet there are things to be done.
- Shock brings ruin and terrified gazing around. Going ahead brings misfortune. If it has not yet touched one's own body but has reached one's neighbor first, there is no blame. One's comrades have something to talk about.
It is time of a strong man. The situation is dynamic and generally favorable, although externally it seems quite the opposite. Forces are updated and stored, great potential is waiting for output - likely a critical junction, similar to explosion. Tension grows; anxiety and fear are in the soul. The outcome depends only on your actions. Scared, you will fall into panic, try to cling to the old, will be acting disorderly and rashly - wait for the damage and harm. Be persistent, patient, and prudent, not going to regret losses, be able to gather strength in the most difficult moment - everything will be resolved well. Beware of fraud, and more - false glory.
The hexagram Chên represents the eldest son, who seizes rule with energy
and power. A yang line develops below two yin lines and presses upward
forcibly. This movement is so violent that it arouses terror. It is symbolized
by thunder, which bursts forth from the earth and by its shock causes fear and
The shock that comes from the manifestation of God within the depths of the
earth makes man afraid, but this fear of God is good, for joy and merriment
can follow upon it.
When a man has learned within his heart what fear and trembling mean,
he is safeguarded against any terror produced by outside influences. Let the
thunder roll and spread terror a hundred miles around: he remains so
composed and reverent in spirit that the sacrificial rite is not interrupted.
This is the spirit that must animate leaders and rulers of men-a profound
inner seriousness from which all terrors glance off harmlessly.
The shock of continuing thunder brings fear and trembling. The superior
man is always filled with reverence at the manifestation of God; he sets his
life in order and searches his heart, lest it harbor any secret opposition to the
will of God. Thus reverence is the foundation of true culture.
The fear and trembling engendered by shock come to an individual at first in
such a way that he sees himself placed at a disadvantage as against others. But
this is only transitory. When the ordeal is over, he experiences relief, and
thus the very terror he had to endure at the outset brings good fortune in the
This pictures a situation in which a shock endangers a man and he suffers
great losses. Resistance would be contrary to the movement of the time and
for this reason unsuccessful. Therefore he must simply retreat to heights
inaccessible to the threatening forces of danger. He must accept his loss of
property without worrying too much about it. When the time of shock and
upheaval that has robbed him of his possessions has passed, he will get them
back again without going in pursuit of them.
There are three kinds of shock-the shock of heaven, which is thunder, the
shock of fate, and, finally, the shock of the heart. The present hexagram refers
less to inner shock than to the shock of fate. In such times of shock, presence
of mind is all too easily lost: the individual overlooks all opportunities for
action and mutely lets fate take its course. But if he allows the shocks of fate
to induce movement within his mind, he will overcome these external blows
with little effort.
Movement within the mind depends for its success partly on circumstances.
If there is neither a resistance that might be vigorously combated, nor yet a
yielding that permits of victory-if, instead, everything is tough and inert like
mire-movement is crippled.
This is a case not of a single shock but of repeated shocks with no breathing
space between. Nonetheless, the shock causes no loss, because one takes care
to stay in the center of movement and in this way to be spared the fate of
being helplessly tossed hither and thither.
When inner shock is at its height, it robs a man of reflection and clarity of
vision. In such a state of shock it is of course impossible to act with presence
of mind. Then the right thing is to keep still until composure and clarity are
restored. But this a man can do only when he himself is not yet infected by
the agitation, although its disastrous effects are already visible in those
around him. If he withdraws from the affair in time, he remains free of
mistakes and injury. But his comrades, who no longer heed any warning,
will in their excitement certainly be displeased with him. However, he must
not take this into account.
Barbara Hejslip interpretation
Your success is close, but you have a contender, which makes all efforts to prevent it to reachto you. It is not necessary to be upset because of this; with quiet soul concede the positions because that you aspire to receive as necessary for you, in practice will appear absolutely another, not such as it was represented. In the near future in your environment there will be a unexpected and unpleasant event, but to you it nothing will injure. Now it is necessary for you to have a rest, distract, and to try to not be nervous that circumstances develop so, instead of differently. Do not despond, hardly later and to you the destiny will smile.
57. Ground (xùn). The Gentle
Let small things develop. Humble pride - be soft and flexible. Advice of a great person does not degrade, but exalts. Mercenariness disciplines.
Inital text of I Ching
The Gentle. Success through what is small. It furthers one to have somewhere to go. It furthers one to see the great man.
Winds following one upon the other:
The image of the Gently Penetrating. Thus the superior man spreads his commands abroad and carries out his undertakings.
- In advancing and in retreating, the perseverance of a warrior furthers.
- Penetration under the bed. Priests and magicians are used in great number. Good fortune. No blame.
- Repeated penetration. Humiliation.
- Remorse vanishes. During the hunt three kinds of game are caught.
- Perseverance brings good fortune. Remorse vanishes. Nothing that does not further. No beginning, but an end. Before the change, three days. After the change, three days. Good fortune.
- Penetration under the bed. He loses his property and his ax. Perseverance brings misfortune.
Life offers you a new environment in which you may appear an inexperienced person. Errors are possible: misconceptions about the intentions, wrong judgments and estimates, the failure of plans. It is necessary to grasp the essence of change, to develop a clear plan and step by step, 'grope'. Get ready for that you will find only small having lost a lot. It is useful to seek help from a more sophisticated man. What is important is the ability to obey, the ability to comply, give up ambitions, as well as clarity of intentions. Hypocrisy, pretence and arrogance are unacceptable. It is dangerous to muddle on, 'at your own risk', show inappropriate at this time determination and stubbornness. There may be conflicts with friends, quarrels with your beloved, family problems.
Sun is one of the eight doubled trigrams. It is the eldest daughter and
symbolizes wind or wood; it has for its attribute gentleness, which
nonetheless penetrates like the wind or like growing wood with its roots.
The dark principle, in itself rigid and immovable, is dissolved by the
penetrating light principle, to which it subordinates itself in gentleness. In
nature, it is the wind that disperses the gathered clouds, leaving the sky clear
and serene. In human life it is penetrating clarity of judgment that thwarts
all dark hidden motives. In the life of the community it is the powerful
influence of a great personality that uncovers and breaks up those intrigues
which shun the light of day.
Penetration produces gradual and inconspicuous effects. It should be effected
not by an act of violation but by influence that never lapses. Results of this
kind are less striking to the eye than those won by surprise attack, but they are
more enduring and more complete. If one would produce such effects, one
must have a clearly defined goal, for only when the penetrating influence
works always in the same direction can the object be attained. Small strength
can achieve its purpose only by subordinating itself to an eminent man who
is capable of creating order.
The penetrating quality of the wind depends upon its ceaselessness. This is
what makes it so powerful; time is its instrument. In the same way the
ruler's thought should penetrate the soul of the people. This too requires a
lasting influence brought about by enlightenment and command. Only when
the command has been assimilated by the people is action in accordance with
it possible. Action without preparation of the ground only frightens and
In born gentleness is often carried to the point of indecisiveness. One does
not feel strong enough to advance resolutely. A thousand doubts crop up; one
is, however, not minded to withdraw but drifts indecisively to and fro. In
such a situation, a military decisiveness is the proper thing, so that one
resolutely does what order demands. Resolute discipline is far better than
At times one has to deal with hidden enemies, intangible influences that
slink into dark corners and from this hiding affect people by suggestion. In
instances like this, it is necessary to trace these things back to the most secret
recesses, in order to determine the nature of the influences to be dealt with.
This is the task of the priests; removing the influences is the task of the
magicians. The very anonymity of such plotting requires an especially
vigorous and indefatigable effort, but this is well worth while. For when such
elusive influences are brought into the light and branded, they lose their
power over people.
Penetrating reflection must not be pushed too far, lest it cripple the power of
decision. After a matter has been thoroughly pondered, it is essential to form
a decision and to act. Repeated deliberation brings fresh doubts and scruples,
and thereby humiliation, because one shows oneself unable to act.
When a responsible position and accumulated experience lead one to
combine innate modesty with energetic action, great success is assured. The
three kinds of animals referred to served for offerings to the gods, for feasting
guests, and for everyday consumption. When the catch answered all three
purposes, the hunt was considered especially successful.
In the situation described in Ku, WORK ON WHAT HAS BEEN SPOILED
(18), an entirely new point of departure must be set up, whereas here it is only
a question of reforms. The beginning has not been good, but the moment has
been reached when a new direction can be taken. Change and improvement
are called for. Such steps must be undertaken with steadfastness, that is, with
a firm and correct attitude of mind; then they will succeed, and remorse will
disappear. But it must be remembered that such improvements require
careful consideration. Before a change is made, it must be pondered over
again and again. After the change is made, it is necessary to note carefully for
some time after how the improvements bear the test of actuality. Such
careful work is accompanied by good fortune.
A man's understanding is sufficiently penetrating. He follows up injurious
influences into the most secret corners. But he no longer has the strength to
combat them decisively. In this case any attempt to penetrate into the
personal domain of darkness would only bring harm.
Barbara Hejslip interpretation
At present to you not so - that simply to understand a state of affairs and it is reasonable to estimate it. But you too exaggerate, representing events. Try to follow on that way which to you will be specified by the person well knowing you; and it will be the best exit. In five months your destiny will change for the better. To eliminate obstacles in a way of performance of your desires the woman will help. At all do not allow to persuade now itself on such actions as which consider erroneous and unnecessary.