|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
51. Shake (zhèn). Arousing
A storm frightens intelligent and courageous human, but also makes happy and exciting at the same time. The same is in real life.
Inital text of I Ching
Shock brings success. Shock comes-oh, oh! Laughing words-ha, ha! The shock terrifies for a hundred miles, and he does not let fall the sacrificial spoon and chalice.
The image of Shock. Thus in fear and trembling the superior man sets his life in order and examines himself.
- Shock comes-oh, oh! Then follow laughing words-ha, ha! Good fortune.
- Shock comes bringing danger. A hundred thousand times you lose your treasures and must climb the nine hills. Do not go in pursuit of them. After seven days you will get them back.
- Shock comes and makes one distraught. If shock spurs to action one remains free of misfortune.
- Shock is mired.
- Shock goes hither and thither. Danger. However, nothing at all is lost. Yet there are things to be done.
- Shock brings ruin and terrified gazing around. Going ahead brings misfortune. If it has not yet touched one's own body but has reached one's neighbor first, there is no blame. One's comrades have something to talk about.
It is time of a strong man. The situation is dynamic and generally favorable, although externally it seems quite the opposite. Forces are updated and stored, great potential is waiting for output - likely a critical junction, similar to explosion. Tension grows; anxiety and fear are in the soul. The outcome depends only on your actions. Scared, you will fall into panic, try to cling to the old, will be acting disorderly and rashly - wait for the damage and harm. Be persistent, patient, and prudent, not going to regret losses, be able to gather strength in the most difficult moment - everything will be resolved well. Beware of fraud, and more - false glory.
The hexagram Chên represents the eldest son, who seizes rule with energy
and power. A yang line develops below two yin lines and presses upward
forcibly. This movement is so violent that it arouses terror. It is symbolized
by thunder, which bursts forth from the earth and by its shock causes fear and
The shock that comes from the manifestation of God within the depths of the
earth makes man afraid, but this fear of God is good, for joy and merriment
can follow upon it.
When a man has learned within his heart what fear and trembling mean,
he is safeguarded against any terror produced by outside influences. Let the
thunder roll and spread terror a hundred miles around: he remains so
composed and reverent in spirit that the sacrificial rite is not interrupted.
This is the spirit that must animate leaders and rulers of men-a profound
inner seriousness from which all terrors glance off harmlessly.
The shock of continuing thunder brings fear and trembling. The superior
man is always filled with reverence at the manifestation of God; he sets his
life in order and searches his heart, lest it harbor any secret opposition to the
will of God. Thus reverence is the foundation of true culture.
The fear and trembling engendered by shock come to an individual at first in
such a way that he sees himself placed at a disadvantage as against others. But
this is only transitory. When the ordeal is over, he experiences relief, and
thus the very terror he had to endure at the outset brings good fortune in the
This pictures a situation in which a shock endangers a man and he suffers
great losses. Resistance would be contrary to the movement of the time and
for this reason unsuccessful. Therefore he must simply retreat to heights
inaccessible to the threatening forces of danger. He must accept his loss of
property without worrying too much about it. When the time of shock and
upheaval that has robbed him of his possessions has passed, he will get them
back again without going in pursuit of them.
There are three kinds of shock-the shock of heaven, which is thunder, the
shock of fate, and, finally, the shock of the heart. The present hexagram refers
less to inner shock than to the shock of fate. In such times of shock, presence
of mind is all too easily lost: the individual overlooks all opportunities for
action and mutely lets fate take its course. But if he allows the shocks of fate
to induce movement within his mind, he will overcome these external blows
with little effort.
Movement within the mind depends for its success partly on circumstances.
If there is neither a resistance that might be vigorously combated, nor yet a
yielding that permits of victory-if, instead, everything is tough and inert like
mire-movement is crippled.
This is a case not of a single shock but of repeated shocks with no breathing
space between. Nonetheless, the shock causes no loss, because one takes care
to stay in the center of movement and in this way to be spared the fate of
being helplessly tossed hither and thither.
When inner shock is at its height, it robs a man of reflection and clarity of
vision. In such a state of shock it is of course impossible to act with presence
of mind. Then the right thing is to keep still until composure and clarity are
restored. But this a man can do only when he himself is not yet infected by
the agitation, although its disastrous effects are already visible in those
around him. If he withdraws from the affair in time, he remains free of
mistakes and injury. But his comrades, who no longer heed any warning,
will in their excitement certainly be displeased with him. However, he must
not take this into account.
Barbara Hejslip interpretation
Your success is close, but you have a contender, which makes all efforts to prevent it to reachto you. It is not necessary to be upset because of this; with quiet soul concede the positions because that you aspire to receive as necessary for you, in practice will appear absolutely another, not such as it was represented. In the near future in your environment there will be a unexpected and unpleasant event, but to you it nothing will injure. Now it is necessary for you to have a rest, distract, and to try to not be nervous that circumstances develop so, instead of differently. Do not despond, hardly later and to you the destiny will smile.
63. Already Fording (jì jì). After Completion
Weight your efforts, act gradually, and show self-possession and self-control. Value something you have but be ready to sacrifice it for sake of great aim achieving.
Inital text of I Ching
After Completion. Success in small matters. Perseverance furthers. At the beginning good fortune, at the end disorder.
Water over fire:
The image of the condition in After Completion. Thus the superior man takes thought of misfortune and arms himself against it in advance.
- He brakes his wheels. He gets his tail in the water. No blame.
- The woman loses the curtain of her carriage. Do not run after it; On the seventh day you will get it.
- The Illustrious Ancestor disciplines the Devil's Country. After three years he conquers it. Inferior people must not be employed.
- The finest clothes turn to rags. Be careful all day long.
- The neighbor in the east who slaughters an ox does not attain as much real happiness as the neighbor in the west with his small offering.
- He gets his head in the water. Danger.
Start with small steps, hope for favorable result and do not complain of fate. Do not wait for quick results and profit. Small has been achieved and, if following the natural course of things, it will turn into something great. On the whole, the situation is favorable but it should be lived carefully. Expect some sudden changes, chaos in future. But it is for the good: destruction of old creates conditions for new, chaos precedes new creative inspiration.
This hexagram is the evolution of T'ai PEACE (11). The transition from
confusion to order is completed, and everything is in its proper place even in
particulars. The strong lines are in the strong places, the weak lines in the
weak places. This is a very favorable outlook, yet it gives reason for thought.
For it is just when perfect equilibrium has been reached that any movement
may cause order to revert to disorder. The one strong line that has moved to
the top, thus effecting complete order in details, is followed by the other lines.
Each moving according to its nature, and thus suddenly there arises again the
hexagram P'i, STANDSTILL (12).
Hence the present hexagram indicates the conditions of a time of climax,
which necessitate the utmost caution.
The transition from the old to the new time is already accomplished. In
principle, everything stands systematized, and it si only in regard to details
that success is still to be achieved. In respect to this, however, we must be
careful to maintain the right attitude. Everything proceeds as if of its own
accord, and this can all too easily tempt us to relax and let thing take their
course without troubling over details. Such indifference is the root of all evil.
Symptoms of decay are bound to be the result. Here we have the rule
indicating the usual course of history. But this rule is not an inescapable law.
He who understands it is in position to avoid its effects by dint of unremitting
perseverance and caution.
When water in a kettle hangs over fire, the two elements stand in relation
and thus generate energy (cf. the production of steam). But the resulting
tension demands caution. If the water boils over, the fire is extinguished an
its energy is lost. If the heat is too great, the water evaporates into the air.
These elements here brought in to relation and thus generating energy are by
nature hostile to each other. Only the most extreme caution can prevent
damage. In life too there are junctures when all forces are in balance and
work in harmony, so that everything seems to be in the best of order. In such
times only the sage recognizes the moments that bode danger and knows how
to banish it by means of timely precautions.
In times following a great transition, everything is pressing forward, striving
in the direction of development and progress. But this pressing forward at
the beginning is not good; it overshoots the mark and leads with certainty to
loss and collapse. Therefore a man of strong character does not allow himself
to be infected by the general intoxication but checks his course in time. He
may indeed not remain altogether untouched by the disastrous consequences
of the general pressure, but he is hit only from behind like a fox that, having
crossed the water, at the last minute gets its tail wet. He will not suffer any
real harm, because his behavior has been correct.
When a woman drove out in her carriage, she had a curtain that hid her
from the glances of the curious. It was regarded as a breach of propriety to
drive on if this curtain was lost. Applied to public life, this means that a man
who wants to achieve something is not receiving that confidence of the
authorities which he needs, so to speak, for his personal protection.
Especially in times "after completion" it may happen that those who have
come to power grow arrogant and conceited and no longer trouble
themselves about fostering new talent.
This as a rule results in office seeking. If a man's superiors withhold their
trust from him, he will seek ways and means of getting it and of drawing
attention to himself. We are warned against such an unworthy procedure:
"Do not seek it." Do not throw yourself away on the world, but wait
tranquilly and develop your personal worth by your own efforts. Times
change. When the six stages of the hexagram have passed, the new era
dawns. That which is a man's own cannot be permanently lost. It comes to
him of its own accord. He need only be able to wait.
"Illustrious Ancestor" is the dynastic title of the Emperor Wu Ting of the Yin
dynasty. After putting his realm in order with a strong hand, he waged long
colonial wars for the subjection of the Huns who occupied the northern
borderland with constant threat of incursions.
The situation described is as follows. After times of completion, when a
new power has arisen and everything within the country has been set in
order, a period of colonial expansion almost inevitably follows. Then as a
rule long-drawn-out struggles must be reckoned with. For this reason, a
correct colonial policy is especially important. The territory won at such bitter
cost must not be regarded as an almshouse for people who in one way or
another have hade themselves impossible at home, but who are thought to
be quite good enough for the colonies. Such a policy ruins at the outset any
chance of success. This holds true in small as well as large matters, because it
is not only rising states that carry on a colonial policy; the urge to expand,
with its accompanying dangers, is part and parcel of every ambitious
In a time of flowering culture, an occasional convulsion is bound to occur,
uncovering a hidden evil within society and at first causing a great sensation.
But since the situation is favorable on the whole, such evils can easily be
glossed over and concealed from the public. Then everything is forgotten and
peace apparently reigns complacently once more. However, to the thoughtful
man, such occurrences are grave omens that he does not neglect. This is the
only way of averting evil consequences.
Religious attitudes are likewise influenced by the spiritual atmosphere
prevailing in times after completion. In divine worship the simple old forms
are replaced by an ever more elaborate ritual and an ever greater outward
display. But inner seriousness is lacking in this show of magnificence;
human caprice takes the place of conscientious obedience to the divine will.
However, while man sees what is before his eyes, God looks into the heart.
Therefore a simple sacrifice offered with real piety holds a greater blessing
than an impressive service without warmth.
Here in conclusion another warning is added. After crossing a stream, a
man's head can get into the water only if he is so imprudent as to turn back.
As long as he goes forward and does not look back, he escapes this danger.
But there is a fascination in standing still and looking back on a peril
overcome. However, such vain self-admiration brings misfortune. It leads
only to danger, and unless one finally resolves to go forward without
pausing, one falls a victim to this danger.
Barbara Hejslip interpretation
If suddenly you now with someone will quarrel, it is better to address to you to somebody to the third who could mediate between you. If you once have excelled - it is not necessary to give in to desire again to repeat it. Think of this: if will follow to this advice the award will be to you full realization of your desires. It is not necessary to throw now all forces on new business; it will not lead to success. Of what you dream and to what aspire - will be executed, but eventually, not at once.