|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
53. Infiltrating (jiàn). Development
Moving slowly, we can achieve more. Unhurried ride provides an opportunity not only to reach a distant goal, without riding a horse to death and breaking the wagon, but also allows much to see and learn.
Inital text of I Ching
Development. The maiden is given in marriage. Good fortune. Perseverance furthers.
On the mountain, a tree:
The image of Development. Thus the superior man abides in dignity and virtue, in order to improve the mores.
- The wild goose gradually draws near the shore. The young son is in danger. There is talk. No blame.
- The wild goose gradually draws near the cliff. Eating and drinking in peace and concord. Good fortune.
- The wild goose gradually draws near the plateau. The man goes forth and does not return. The woman carries a child but does not bring it forth. Misfortune. It furthers one to fight off robbers.
- The wild goose gradually draws near the tree. Perhaps it will find a flat branch. No blame.
- The wild goose gradually draws near the summit. For three years the woman has no child. In the end nothing can hinder her. Good fortune.
- The wild goose gradually draws near the cloud heights. Its feathers can be used for the sacred dance. Good fortune.
Forces were set in motion. But this is only the beginning. Do not hurry time and events – way will be long, motion will be unhurried. Know how to wait patiently. Difficulties would be overcome if the effort is made. In relations with other be well-balanced, cautious. Keep the fight by the rules, look for peaceful solutions, do not be lazy to long negotiations - and then prevail over a rival. Personal relations are developing smoothly, in love - harmony.
This hexagram is made up of Sun (wood, penetration) above, i.e., without,
and Kên (mountain, stillness) below, i.e., within. A tree on a mountain
develops slowly according to the law of its being and consequently stands
firmly rooted. This gives the idea of a development that proceeds gradually,
step by step. The attributes of the trigrams also point to this: within is
tranquillity, which guards against precipitate actions, and without is
penetration, which makes development and progress possible.
The development of events that leads to a girl's following a man to his home
proceeds slowly. The various formalities must be disposed of before the
marriage takes place. This principle of gradual development can be applied to
other situations as well; it is always applicable where it is a matter of correct
relationships of co-operation, as for instance in the appointment of an official.
The development must be allowed to take its proper course. Hasty action
would not be wise. This is also true, finally, of any effort to exert influence on
others, for here too the essential factor is a correct way of development
through cultivation of one's own personality. No influence such as that
exerted by agitators has a lasting effect.
Within the personality too, development must follow the same course if
lasting results are to be achieved. Gentleness that is adaptable, but at the same
time penetrating, is the outer form that should proceed from inner calm.
The very gradualness of the development makes it necessary to have
perseverance, for perseverance alone prevents slow progress from dwindling
The tree on the mountain is visible from afar, and its development
influences the landscape of the entire region. It does not shoot up like a
swamp plant; its growth proceeds gradually. Thus also the work of
influencing people can be only gradual. No sudden influence or awakening
is of lasting effect. Progress must be quite gradual, and in order to obtain such
progress in public opinion and in the mores of the people, it is necessary for
the personality to acquire influence and weight. This comes about through
careful and constant work on one's own moral development.
All the individual lines in this hexagram symbolize the gradual flight of the
wild goose. The wild goose is the symbol of conjugal fidelity, because it is
believed that this bird never takes another mate after the death of the first.
The initial line suggests the first resting place in the flight of water birds
from the water to the heights. The shore is reached. The situation is that of a
lonely young man who is just starting out to make his way in life. Since no
one comes to help him, his first steps are slow and hesitant, and he is
surrounded by danger. Naturally he is subjected to much criticism. But these
very difficulties keep him from being too hasty, and his progress is successful.
The cliff is a safe place on shore. The development has gone a step further.
The initial insecurity has been overcome, and a safe position in life has been
found, giving one enough to live on. This first success, opening up a path to
activity, brings a certain joyousness of mood, and one goes to meet the future
It is said of the wild goose that it calls to its comrades whenever it finds
food; this is the symbol of peace and concord in good fortune. A man does
not want to keep his good luck for himself only, but is ready to share it with
The high plateau is dry and unsuitable for the wild goose. If it goes there, it
has lost its way and gone too far. This is contrary to the law of development.
It is the same in human life. If we do not let things develop quietly but
plunge of our own choice too rashly into a struggle, misfortune results. A
man jeopardizes his own life, and his family perishes thereby. However, this
is not all necessary; it is only the result of transgressing the law of natural
development. If one does not willfully provoke a conflict, but confines
himself to vigorously maintaining his own position and to warding off
unjustified attacks, all goes well.
A tree is not a suitable place for a wild goose. But if it is clever, it will find a
flat branch on which it can get a footing. A man's life too, in the course of its
development, often brings him into inappropriate situations, in which he
finds it difficult to hold his own without danger. Then it is important to be
sensible and yielding. This enables him to discover a safe place in which life
can go on, although he may be surrounded by danger.
The summit is a high place. In a high position one easily becomes isolated.
One is misjudged by the very person on whom one is dependent-the woman
by her husband, the official by his superior. This is the work of deceitful
persons who have wormed their way in. The result is that relationships
remain sterile, and nothing is accomplished. But in the course of further
development, such misunderstandings are cleared away, and reconciliation is
achieved after all.
Here life comes to its end. A man's work stands completed. The path rises
high toward heaven, like the flight of wild geese when they have left the
earth far behind. There they fly, keeping to the order of their flight in strict
formation. And if their feathers fall, they can serve as ornaments in the
sacred dance pantomimes performed in the temples. Thus the life of a man
who has perfected himself is a bright light for the people of earth, who look
up to him as an example.
Barbara Hejslip interpretation
Moving forward, carefully think over each step and then success will not change to you and in the further. If, not giving in on arrangements, you not begin to advance event, the happiness and success will be your satellites. The turtle has less chances to come to finish of the first, than at a hare. You in the beginning of a long way. Financial business will recover, and the patience and judiciousness will be renumerated eventually by performance of desires.
17. Following (suí)
Knowing the way, go on, but spend energy carefully.
Inital text of I Ching
Following has supreme success. Perseverance furthers. No blame.
Thunder in the middle of the lake:
The image of Following. Thus the superior man at nightfall goes indoors for rest and recuperation.
- The standard is changing. Perseverance brings good fortune. To go out of the door in company produces deeds.
- If one clings to the little boy, one loses the strong man.
- If one clings to the strong man, one loses the little boy. Through following one finds what one seeks. It furthers one to remain persevering.
- Following creates success. Perseverance brings misfortune. To go one's way with sincerity brings clarity. How could there be blame in this?
- Sincere in the good. Good fortune.
- He meets with firm allegiance and is still further bound. The king introduces him to the Western Mountain.
Having good things, learn to use them properly. Restrain yourself, follow a wise man, experience the joy of learning, trust the inner voice - then you will find what you want. Dark follows light, low - high seeking to transform – the same is in your soul. Strive to maintain a balance in everything: alternate work and rest, do not take on too much, and do not give unrealistic promises. Obey objective circumstances, and live according to reality.
The trigram Tui, the Joyous, whose attribute is gladness, is above; Chên, the
Arousing, which has the attribute of movement, is below. Joy in movement
induces following. The Joyous is the youngest daughter, while the Arousing
is the eldest son. An older man defers to a young girl and shows her
consideration. By this he moves her to follow him.
In order to obtain a following one must first know how to adapt oneself. If a
man would rule he must first learn to serve, for only in this way does he
secure from those below him the joyous assent that is necessary if they are to
follow him. If he has to obtain a following by force or cunning, by conspiracy
or by creating faction, he invariably arouses resistance, which obstructs
willing adherence. But even joyous movement can lead to evil
consequences, hence the added stipulation, "Perseverance furthers" --that is,
consistency in doing right-- together with "No blame." Just as we should not
ask others to follow us unless this condition is fulfilled, so it is only under
this condition that we can in turn follow others without coming to harm.
The thought of obtaining a following through adaptation to the demands of
the time is a great and significant idea; this is why the appended judgment is
In the autumn electricity withdraws into the earth again and rests. Here it is
the thunder in the middle of the lake that serves as the image--thunder in its
winter rest, not thunder in motion. The idea of following in the sense of
adaptation to the demands of the time grows out of this image. Thunder in
the middle of the lake indicates times of darkness and rest. Similarly, a
superior man, after being tirelessly active all day, allows himself rest and
recuperation at night. No situation can become favorable until one is able to
adapt to it and does not wear himself out with mistaken resistance.
There are exceptional conditions in which the relation between leader and
followers changes. It is implicit in the idea of following and adaptation that if
one wants to lead others, one must remain accessible and responsive to the
views of those under him. At the same time, however, he must have firm
principles, so that he does not vacillate where there is only a question of
current opinion. Once we are ready to listen to the opinions of others, we
must not associate exclusively with people who share our views or with
members of our own party; instead, we must go out and mingle freely with
all sorts of people, friends or foes. That is the only way to achieve something.
In friendships and close relationships an individual must make a careful
choice. He surrounds himself either with good or with bad company; he
cannot have both at once. If he throws himself away on unworthy friends he
loses connection with people of intellectual power who could further him in
When the right connection with distinguished people has been found, a
certain loss naturally ensues. A man must part company with the inferior
and superficial. But in his heart he will feel satisfied, because he seeks and
needs for the development of his personality. The important thing is to
remain firm. He must know what he wants and not be led astray by
It often happens, when a man exerts a certain amount of influence, that he
obtains a following by condescension toward inferiors. But the people who
attach themselves to him are not honest in their intentions. They seek
personal advantage and try to make themselves indispensable through
flattery and subservience. If one becomes accustomed to such satellites and
cannot do without them, it brings misfortune. Only when a man is
completely free from his ego, and intent, by conviction, upon what is right
and essential, does he acquire the clarity that enables him to see through such
people, and become free of blame.
Every man must have something he follows--something that serves him as a
lodestar. He who follows with conviction the beautiful and the good may feel
himself strengthened by this saying.
This refers to a man, an exalted sage, who has already put the turmoil of the
world behind him. But a follower appears who understands him and is not
to be put off. So the sage comes back into the world and aids the other in his
work. Thus there develops an eternal tie between the two.
The allegory is chosen from the annals of the Chou dynasty. The rulers of
this dynasty honored men who had served them well by awarding them a
place in the royal family's temple of ancestors on the Western Mountain. In
this way they were regarded as sharing in the destiny of the ruling family.
Barbara Hejslip interpretation
Now not time to involve in itself supporters; you need to become stronger more likely on the positions. And if suddenly even your purposes will change be not receded from the principles. Do not pursue at once loud success and a large victory: be content while small, and it and will cause big. It is not necessary to go against the stream, and all will come in the order. It is very probable, that your desire will be executed, but be ready to big vital changes.