|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
53. Infiltrating (jiàn). Development
Moving slowly, we can achieve more. Unhurried ride provides an opportunity not only to reach a distant goal, without riding a horse to death and breaking the wagon, but also allows much to see and learn.
Inital text of I Ching
Development. The maiden is given in marriage. Good fortune. Perseverance furthers.
On the mountain, a tree:
The image of Development. Thus the superior man abides in dignity and virtue, in order to improve the mores.
- The wild goose gradually draws near the shore. The young son is in danger. There is talk. No blame.
- The wild goose gradually draws near the cliff. Eating and drinking in peace and concord. Good fortune.
- The wild goose gradually draws near the plateau. The man goes forth and does not return. The woman carries a child but does not bring it forth. Misfortune. It furthers one to fight off robbers.
- The wild goose gradually draws near the tree. Perhaps it will find a flat branch. No blame.
- The wild goose gradually draws near the summit. For three years the woman has no child. In the end nothing can hinder her. Good fortune.
- The wild goose gradually draws near the cloud heights. Its feathers can be used for the sacred dance. Good fortune.
Forces were set in motion. But this is only the beginning. Do not hurry time and events – way will be long, motion will be unhurried. Know how to wait patiently. Difficulties would be overcome if the effort is made. In relations with other be well-balanced, cautious. Keep the fight by the rules, look for peaceful solutions, do not be lazy to long negotiations - and then prevail over a rival. Personal relations are developing smoothly, in love - harmony.
This hexagram is made up of Sun (wood, penetration) above, i.e., without,
and Kên (mountain, stillness) below, i.e., within. A tree on a mountain
develops slowly according to the law of its being and consequently stands
firmly rooted. This gives the idea of a development that proceeds gradually,
step by step. The attributes of the trigrams also point to this: within is
tranquillity, which guards against precipitate actions, and without is
penetration, which makes development and progress possible.
The development of events that leads to a girl's following a man to his home
proceeds slowly. The various formalities must be disposed of before the
marriage takes place. This principle of gradual development can be applied to
other situations as well; it is always applicable where it is a matter of correct
relationships of co-operation, as for instance in the appointment of an official.
The development must be allowed to take its proper course. Hasty action
would not be wise. This is also true, finally, of any effort to exert influence on
others, for here too the essential factor is a correct way of development
through cultivation of one's own personality. No influence such as that
exerted by agitators has a lasting effect.
Within the personality too, development must follow the same course if
lasting results are to be achieved. Gentleness that is adaptable, but at the same
time penetrating, is the outer form that should proceed from inner calm.
The very gradualness of the development makes it necessary to have
perseverance, for perseverance alone prevents slow progress from dwindling
The tree on the mountain is visible from afar, and its development
influences the landscape of the entire region. It does not shoot up like a
swamp plant; its growth proceeds gradually. Thus also the work of
influencing people can be only gradual. No sudden influence or awakening
is of lasting effect. Progress must be quite gradual, and in order to obtain such
progress in public opinion and in the mores of the people, it is necessary for
the personality to acquire influence and weight. This comes about through
careful and constant work on one's own moral development.
All the individual lines in this hexagram symbolize the gradual flight of the
wild goose. The wild goose is the symbol of conjugal fidelity, because it is
believed that this bird never takes another mate after the death of the first.
The initial line suggests the first resting place in the flight of water birds
from the water to the heights. The shore is reached. The situation is that of a
lonely young man who is just starting out to make his way in life. Since no
one comes to help him, his first steps are slow and hesitant, and he is
surrounded by danger. Naturally he is subjected to much criticism. But these
very difficulties keep him from being too hasty, and his progress is successful.
The cliff is a safe place on shore. The development has gone a step further.
The initial insecurity has been overcome, and a safe position in life has been
found, giving one enough to live on. This first success, opening up a path to
activity, brings a certain joyousness of mood, and one goes to meet the future
It is said of the wild goose that it calls to its comrades whenever it finds
food; this is the symbol of peace and concord in good fortune. A man does
not want to keep his good luck for himself only, but is ready to share it with
The high plateau is dry and unsuitable for the wild goose. If it goes there, it
has lost its way and gone too far. This is contrary to the law of development.
It is the same in human life. If we do not let things develop quietly but
plunge of our own choice too rashly into a struggle, misfortune results. A
man jeopardizes his own life, and his family perishes thereby. However, this
is not all necessary; it is only the result of transgressing the law of natural
development. If one does not willfully provoke a conflict, but confines
himself to vigorously maintaining his own position and to warding off
unjustified attacks, all goes well.
A tree is not a suitable place for a wild goose. But if it is clever, it will find a
flat branch on which it can get a footing. A man's life too, in the course of its
development, often brings him into inappropriate situations, in which he
finds it difficult to hold his own without danger. Then it is important to be
sensible and yielding. This enables him to discover a safe place in which life
can go on, although he may be surrounded by danger.
The summit is a high place. In a high position one easily becomes isolated.
One is misjudged by the very person on whom one is dependent-the woman
by her husband, the official by his superior. This is the work of deceitful
persons who have wormed their way in. The result is that relationships
remain sterile, and nothing is accomplished. But in the course of further
development, such misunderstandings are cleared away, and reconciliation is
achieved after all.
Here life comes to its end. A man's work stands completed. The path rises
high toward heaven, like the flight of wild geese when they have left the
earth far behind. There they fly, keeping to the order of their flight in strict
formation. And if their feathers fall, they can serve as ornaments in the
sacred dance pantomimes performed in the temples. Thus the life of a man
who has perfected himself is a bright light for the people of earth, who look
up to him as an example.
Barbara Hejslip interpretation
Moving forward, carefully think over each step and then success will not change to you and in the further. If, not giving in on arrangements, you not begin to advance event, the happiness and success will be your satellites. The turtle has less chances to come to finish of the first, than at a hare. You in the beginning of a long way. Financial business will recover, and the patience and judiciousness will be renumerated eventually by performance of desires.
38. Polarising (kuí). Opposition
Strife is always connected with the community. Loneliness is more dangerous than hatred.
Inital text of I Ching
Opposition. In small matters, good fortune.
Above, fire; below, the lake:
The image of Opposition. Thus amid all fellowship the superior man retains his individuality.
- Remorse disappears. If you lose your horse, do not run after it; It will come back of its own accord. When you see evil people, Guard yourself against mistakes.
- One meets his lord in a narrow street. No blame.
- One sees the wagon dragged back, the oxen halted, a man's hair and nose cut off. Not a good beginning, but a good end.
- Isolated through opposition, one meets a like-minded man with whom one can associate in good faith. Despite the danger, no blame.
- Remorse disappears. The companion bites his way through the wrappings. If one goes to him, how could it be a mistake?
- Isolated through opposition, one sees one's companion as a pig covered with dirt, as a wagon full of devils. First one draws a bow against him, then one lays the bow aside. He is not a robber; he will woo at the right time. As one goes, rain falls; then good fortune comes.
There is no clear understanding of what the good is and what harm? Until you understand, you will stagnate or fail. The differences are everywhere: there is no coordinated work; the initial idea contradicts the ultimate goal. There is misunderstanding among the relatives. Junior need advice of senior, otherwise there may be dangerous errors. Intervention of a wise man, head is necessary. Success is possible only in small and insignificant things.
This hexagram is composed of the trigram Li above, i.e., flame, which burns
upward, and Tui below, i.e., the lake, which seeps downward. These two
movements are indirect contrast. Furthermore, LI is the second daughter and
Tui the youngest daughter, and although they live in the same house they
belong to different men; hence their wills are not the same but are
When people live in opposition and estrangement they cannot carry out a
great undertaking in common; their points of view diverge too widely. In
such circumstances one should above all not proceed brusquely, for that
would only increase the existing opposition; instead, one should limit oneself
to producing gradual effects in small matters. Here success can still be
expected, because the situation is such that the opposition does not preclude
In general, opposition appears as an obstruction, but when it represents
polarity within a comprehensive whole, it has also its useful and important
functions. The oppositions of heaven and earth, spirit and nature, man and
woman, when reconciled, bring about the creation and reproduction of life.
In the world of visible things, the principle of opposites makes possible the
differentiation by categories through which order is brought into the world.
The two elements, fire and water, never mingle but even when in contact
retain their own natures. So the sutured man is never led into baseness or
vulgarity through intercourse or community of interests with persons of
another sort; regardless of all commingling, he will always preserve his
Even in times when oppositions prevail, mistakes can be avoided, so that
remorse disappears. When opposition begins to manifest itself, a man must
not try to bring about unity by force, for by so doing he would only achieve
the contrary, just as a horse goes farther and farther away if one runs after it.
It it is one's won horse, one can safely let it go; it will come back of its own
accord. So too when someone who belongs with us is momentarily estranged
because of a misunderstanding, he will return of his own accord if we leave
matters to him. One the other hand, it is well to be cautious when evil men
who do not belong with us force themselves upon us, again as the result of a
misunderstanding. Here the important thing is to avoid mistakes. We must
not try to shake off these evil men by force; this would give rise to real
hostility. We must simply endure them. They will eventually withdraw of
their own accord.
As a result of misunderstandings, it has become impossible for people who by
nature belong together to meet in the correct way. This being so, an accidental
meeting under informal circumstances may serve the purpose, provided
there is an inner affinity between them.
Often it seems tot a man as though everything were conspiring against him.
He sees himself checked and hindered in his progress, insulted and
dishonored. However, he must not let himself be misled; despite this
opposition, he must cleave to the man with whom he knows he belongs.
Thus, notwithstanding the bad beginning, the matter will end well.
If a man finds himself in a company of people from whom he is separated by
an inner opposition, he becomes isolated. But if in such a situation a man
meets someone who fundamentally by the very law of his being, is kin to
him, and whom he can trust completely, he overcomes all the dangers of
isolation. His will achieves its aim, and he becomes free of faults.
Coming upon a sincere man, one fails to recognize him at first because of the
general estrangement. However, he bites his way through the wrappings that
are causing the separation. When such a companion thus reveals himself in
his true character, it is one's duty to go to meet him and to work with him.
Here the isolation is due to misunderstanding; it is brought about not by
outer circumstances but by inner conditions. A man misjudges his best
friends, taking them to be as unclean as a dirty pig in and as dangerous as a
wagon full of devils. He adopts an attitude of defense. But in the end,
realizing his mistake, he lays aside the bow, perceiving that the other is
approaching with the best intentions for the purpose of close union. Thus the
tension is relieved. The union resolves the tension, just as falling rain
relieves the sultriness preceding a thunderstorm. All goes well, for just when
opposition reaches its climax it changes over to its antithesis.
Barbara Hejslip interpretation
This hexagram speaks, that now your life is deprived harmony. It seems to you, as if all around carp at you, are set up aggressively. You are deduced from themselves even with the most insignificant events. Take itself in hands, be not nervous, position will soon change. Sympathizing people to you now to find difficultly. A certain woman gets on to you nerves. Supervise the words, acts, and be not accepted for what new. Those events, things which are now in a field of your interests, in practice at all does not correspond to your true desires.