|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
53. Infiltrating (jiàn). Development
Moving slowly, we can achieve more. Unhurried ride provides an opportunity not only to reach a distant goal, without riding a horse to death and breaking the wagon, but also allows much to see and learn.
Inital text of I Ching
Development. The maiden is given in marriage. Good fortune. Perseverance furthers.
On the mountain, a tree:
The image of Development. Thus the superior man abides in dignity and virtue, in order to improve the mores.
- The wild goose gradually draws near the shore. The young son is in danger. There is talk. No blame.
- The wild goose gradually draws near the cliff. Eating and drinking in peace and concord. Good fortune.
- The wild goose gradually draws near the plateau. The man goes forth and does not return. The woman carries a child but does not bring it forth. Misfortune. It furthers one to fight off robbers.
- The wild goose gradually draws near the tree. Perhaps it will find a flat branch. No blame.
- The wild goose gradually draws near the summit. For three years the woman has no child. In the end nothing can hinder her. Good fortune.
- The wild goose gradually draws near the cloud heights. Its feathers can be used for the sacred dance. Good fortune.
Forces were set in motion. But this is only the beginning. Do not hurry time and events – way will be long, motion will be unhurried. Know how to wait patiently. Difficulties would be overcome if the effort is made. In relations with other be well-balanced, cautious. Keep the fight by the rules, look for peaceful solutions, do not be lazy to long negotiations - and then prevail over a rival. Personal relations are developing smoothly, in love - harmony.
This hexagram is made up of Sun (wood, penetration) above, i.e., without,
and Kên (mountain, stillness) below, i.e., within. A tree on a mountain
develops slowly according to the law of its being and consequently stands
firmly rooted. This gives the idea of a development that proceeds gradually,
step by step. The attributes of the trigrams also point to this: within is
tranquillity, which guards against precipitate actions, and without is
penetration, which makes development and progress possible.
The development of events that leads to a girl's following a man to his home
proceeds slowly. The various formalities must be disposed of before the
marriage takes place. This principle of gradual development can be applied to
other situations as well; it is always applicable where it is a matter of correct
relationships of co-operation, as for instance in the appointment of an official.
The development must be allowed to take its proper course. Hasty action
would not be wise. This is also true, finally, of any effort to exert influence on
others, for here too the essential factor is a correct way of development
through cultivation of one's own personality. No influence such as that
exerted by agitators has a lasting effect.
Within the personality too, development must follow the same course if
lasting results are to be achieved. Gentleness that is adaptable, but at the same
time penetrating, is the outer form that should proceed from inner calm.
The very gradualness of the development makes it necessary to have
perseverance, for perseverance alone prevents slow progress from dwindling
The tree on the mountain is visible from afar, and its development
influences the landscape of the entire region. It does not shoot up like a
swamp plant; its growth proceeds gradually. Thus also the work of
influencing people can be only gradual. No sudden influence or awakening
is of lasting effect. Progress must be quite gradual, and in order to obtain such
progress in public opinion and in the mores of the people, it is necessary for
the personality to acquire influence and weight. This comes about through
careful and constant work on one's own moral development.
All the individual lines in this hexagram symbolize the gradual flight of the
wild goose. The wild goose is the symbol of conjugal fidelity, because it is
believed that this bird never takes another mate after the death of the first.
The initial line suggests the first resting place in the flight of water birds
from the water to the heights. The shore is reached. The situation is that of a
lonely young man who is just starting out to make his way in life. Since no
one comes to help him, his first steps are slow and hesitant, and he is
surrounded by danger. Naturally he is subjected to much criticism. But these
very difficulties keep him from being too hasty, and his progress is successful.
The cliff is a safe place on shore. The development has gone a step further.
The initial insecurity has been overcome, and a safe position in life has been
found, giving one enough to live on. This first success, opening up a path to
activity, brings a certain joyousness of mood, and one goes to meet the future
It is said of the wild goose that it calls to its comrades whenever it finds
food; this is the symbol of peace and concord in good fortune. A man does
not want to keep his good luck for himself only, but is ready to share it with
The high plateau is dry and unsuitable for the wild goose. If it goes there, it
has lost its way and gone too far. This is contrary to the law of development.
It is the same in human life. If we do not let things develop quietly but
plunge of our own choice too rashly into a struggle, misfortune results. A
man jeopardizes his own life, and his family perishes thereby. However, this
is not all necessary; it is only the result of transgressing the law of natural
development. If one does not willfully provoke a conflict, but confines
himself to vigorously maintaining his own position and to warding off
unjustified attacks, all goes well.
A tree is not a suitable place for a wild goose. But if it is clever, it will find a
flat branch on which it can get a footing. A man's life too, in the course of its
development, often brings him into inappropriate situations, in which he
finds it difficult to hold his own without danger. Then it is important to be
sensible and yielding. This enables him to discover a safe place in which life
can go on, although he may be surrounded by danger.
The summit is a high place. In a high position one easily becomes isolated.
One is misjudged by the very person on whom one is dependent-the woman
by her husband, the official by his superior. This is the work of deceitful
persons who have wormed their way in. The result is that relationships
remain sterile, and nothing is accomplished. But in the course of further
development, such misunderstandings are cleared away, and reconciliation is
achieved after all.
Here life comes to its end. A man's work stands completed. The path rises
high toward heaven, like the flight of wild geese when they have left the
earth far behind. There they fly, keeping to the order of their flight in strict
formation. And if their feathers fall, they can serve as ornaments in the
sacred dance pantomimes performed in the temples. Thus the life of a man
who has perfected himself is a bright light for the people of earth, who look
up to him as an example.
Barbara Hejslip interpretation
Moving forward, carefully think over each step and then success will not change to you and in the further. If, not giving in on arrangements, you not begin to advance event, the happiness and success will be your satellites. The turtle has less chances to come to finish of the first, than at a hare. You in the beginning of a long way. Financial business will recover, and the patience and judiciousness will be renumerated eventually by performance of desires.
5. Attending (xū). Waiting
Keep calm being in involuntary failure. Try to see no inauspicious where there is no it.
Inital text of I Ching
Waiting. If you are sincere, you have light and success. Perseverance brings good fortune. It furthers one to cross the great water.
Clouds rise up to heaven:
The image of Waiting. Thus the superior man eats and drinks, is joyous and of good cheer.
- Waiting in the meadow. It furthers one to abide in what endures. No blame.
- Waiting on the sand. There is some gossip. The end brings good fortune.
- Waiting in the mud brings about the arrival of the enemy.
- Waiting in blood. Get out of the pit.
- Waiting at meat and drink. Perseverance brings good fortune.
- One falls into the pit. Three uninvited guests arrive. Honor them, and in the end there will be good fortune.
Show trust to the situation. Any event should ripen. Preparatory self-control and patience are needed. There are no trifles in life. Listen to news – quite unexpectedly dropped word can help solve the problem. Do not get bored, be who you are, no rash actions, do not act haphazardly. Be attentive to unexpected guests – they are not accidental. Know how to relax, enjoy your life, have good time, enjoy good food and beverages, but be moderate. You will soon get the desired, the situation will be harmonious.
All beings have need of nourishment from above. But the gift of food comes
in its own time, and for this one must wait. This hexagram shows the clouds
in the heavens, giving rain to refresh all that grows and to provide mankind
with food and drink. The rain will come in its own time. We cannot make it
come; we have to wait for it. The idea of waiting is further suggested by the
attributes of the two trigrams--strength within, danger in from. Strength in
the face of danger does not plunge ahead but bides its time, whereas weakness
in the face of danger grows agitated and has not the patience to wait.
Waiting is not mere empty hoping. It has the inner certainty of reaching the
goal. Such certainty alone gives that light which leads to success. This leads
to the perseverance that brings good fortune and bestows power to cross the
great water. One is faced with a danger that has to be overcome. Weakness
and impatience can do nothing. Only a strong man can stand up to his fate,
for his inner security enables him to endure to the end. This strength shows
itself in uncompromising truthfulness [with himself]. It is only when we
have the courage to face things exactly as they are, without any sort of self-
deception or illusion, that a light will develop out of events, by which the
path to success may be recognized. This recognition must be followed by
resolute and persevering action. For only the man who goes to meet his fate
resolutely is equipped to deal with it adequately. Then he will be able to cross
the great water--that is to say, he will be capable of making the necessary
decision and of surmounting the danger.
When clouds rise in the sky, it is a sign that it will rain. There is nothing to
do but to wait until after the rain falls. It is the same in life when destiny is at
work. We should not worry and seek to shape the future by interfering in
things before the time is ripe. We should quietly fortify the body with food
and drink and the mind with gladness and good cheer. Fate comes when it
will, and thus we are ready.
The danger is not yet close. One is still waiting on the open plain.
Conditions are still simple, yet there is a feeling of something impending.
One must continue to lead a regular life as long as possible. Only in this way
does one guard against a premature waste of strength, keep free of blame and
error that would become a source of weakness later on.
The danger gradually comes closer. Sand is near the bank of the river, and
the water means danger. Disagreements crop up. General unrest can easily
develop in such times, and we lay the blame on one another. He who stays
calm will succeed in making things go well in the end. Slander will be
silenced if we do not gratify it with injured retorts.
Mud is no place for waiting, since it is already being washed by the water of
the stream. Instead of having gathered strength to cross the stream at one try,
one has made a premature start that has got him no farther than the muddy
bank. Such an unfavorable position invites enemies from without, who
naturally take advantage of it. Caution and a sense of the seriousness of the
situation are all that can keep one from injury.
The situation is extremely dangerous. IT is of utmost gravity now--a matter
of life and death. Bloodshed seems imminent. There is no going forward or
backward; we are cut off as if in a pit. Now we must simply stand fast and let
fate take its course. This composure, which keeps us from aggravating the
trouble by anything we might do, is the only way of getting out of the
Even in the midst of danger there come intervals of peace when things go
relatively well. If we possess enough inner strength, we shall take advantage
of these intervals to fortify ourselves for renewed struggle. We must know
how to enjoy the moment without being deflected from the goal, for
perseverance is needed to remain victorious.
This is true in public life as well; it is not possible to achieve everything all
at once. The height of wisdom is to allow people enough recreation to
quicken pleasure in their work until the task is completed. Herein lies the
secret of the whole hexagram. It differs from Chin OBSTRUCTION (39), in
the fact that in this instance, while waiting, we are sure of our cause and
therefore do not lose the serenity born of inner cheerfulness.
The waiting is over; the danger can no longer be averted. One falls into the
pit and must yield to the inevitable. Everything seems to have been in vain.
But precisely in this extremity things take an unforeseen turn. Without a
move on one's own part, there is outside intervention. At first one cannot be
sure of its meaning: is it rescue or is it destruction? A person in this
situation must keep his mind alert and not withdraw into himself with a
sulky gesture of refusal, but must greet the new turn with respect. Thus he
ultimately escapes the danger, and all goes well. Even happy turns of fortune
often come in a form that at first seems strange to us.
Barbara Hejslip interpretation
Now time to wait and gather with forces, they will soon be necessary for you, and is very fast-when there will come spring, the snow will thaw, and flowers again will blossom. Haste and impatience in acts now can harm only. It is necessary to suffer still a little, month two, a certain person who will assist you yet is not how you and do not wait. And if you resolutely and vigorously will occupy in planning of the further actions the help and support will come even more quickly. You can feel an inclination to the person who is more senior than you. Try to find out the interest to him not too. If you will purposefully operate and circumspectly enough, your desire will be executed.
Richard Wilhelm's commentary