|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
55. Abounding (fēng). Abundance
Wealth brings joy only to those who can share it. Do not be afraid to run out of it - wasting gold to good things, you are growing with spiritual power. Even if wasting all, life will provide an opportunity to correct everything.
Inital text of I Ching
Abundance has success. The king attains abundance. Be not sad. Be like the sun at midday.
Both thunder and lightning come:
The image of Abundance. Thus the superior man decides lawsuits and carries out punishments.
- When a man meets his destined ruler, they can be together ten days, and it is not a mistake. Going meets with recognition.
- The curtain is of such fullness that the polestars can be seen at noon. Through going one meets with mistrust and hate. If one rouses him through truth, good fortune comes.
- The underbrush is of such abundance that the small stars can be seen at noon. He breaks his right arm. No blame.
- The curtain is of such fullness that the polestars can be seen at noon. He meets his ruler, who is of like kind. Good fortune.
- Lines are coming, blessing and fame draw near. Good fortune.
- His house is in a state of abundance. He screens off his family. He peers through the gate and no longer perceives anyone. For three years he sees nothing. Misfortune.
The palace was built and filled with treasures. The situation is favorable as never before. Success and profit are everywhere. Be generous and do not worry about the decrease in wealth. Hurry to do good things. Hospitality, sacrifice, extravagance – all is in favor: you will get new friends, strengthen your positions. But be prepared to answer for their actions. Do not be proud of his success and wealth - always think that the main treasure is in soul. Remember that the harvest is always replaced by winter, when it is silly to wait for fruit - this should not make you sad.
Chên is movement; Li is flame, whose attribute is clarity. Clarity within,
movement without-this produces greatness and abundance. The hexagram
pictures a period of advanced civilization. However, the fact that
development has reached a peak suggests that this extraordinary condition of
abundance cannot be maintained permanently.
It is not given to every mortal to bring about a time of outstanding greatness
and abundance. Only a born ruler of men is able to do it, because his will is
directed to what is great. Such a time of abundance is usually brief. Therefore
a sage might well feel sad in view of the decline that must follow. But such
sadness foes not befit him. Only a man who is inwardly free of sorrow and
care can lead in a time of abundance. He must be like the sun at midday,
illuminating and gladdening everything under heaven.
This hexagram has a certain connection with Shih Ho, BITING THROUGH
(21), in which thunder and lightning similarly appear together, but in the
reverse order. In BITING THROUGH, laws are laid down; here they are
applied and enforced. Clarity (Li) within makes it possible to investigate the
facts exactly, and shock (Chên) without ensures a strict and precise carrying
out of punishments.
To bring about a time of abundance, a union of clarity with energetic
movement is needed. Two individuals possessed of these two attributes are
suited to each other, and even if they spend an entire cycle of time together
during the period of abundance, it will not be too long, nor is it a mistake.
Therefore one may go forth, in order to make one's influence felt; it will meet
It often happens that plots and party intrigues, which have the darkening
effect of an eclipse of the sun, come between a ruler intent on great
achievement and the man who could effect great undertakings. Then,
instead of the sun, we see the northern stars in the sky. The ruler is
overshadowed by a party that has usurped power. If a man at such a time
were to try to take energetic measures, he would encounter only mistrust and
envy, which would prohibit all movement. The essential thing then is to
hold inwardly to the power of truth, which in the end is so strong that it
exerts an invisible influence on the ruler, so that all goes well.
The image is that of a progressive covering over of the sun. Here the eclipse
reaches totality, therefore even the small stars can be seen at noon.
In the sphere of social relationships, this means that the prince is now so
eclipsed that even the most insignificant persons can push themselves into
the foreground. This makes it impossible for an able man, though he might
be the right hand of the ruler, to undertake anything. It is as though his arm
were broken, but he is not to blame for being thus hindered in action.
Here the darkness is already decreasing, therefore interrelated elements come
together. Here too the complement must be found-the necessary wisdom to
complement joy of action. Then everything will go well. The
complementary factor postulated here is the reverse of the one in the first
line. In the latter, wisdom is to be complemented by energy, while here
energy is complemented by wisdom.
The ruler is modest and therefore open to the counsel of able men. Thus he
is surrounded by men who suggest to him the lines of action. This brings
blessing, fame, and good fortune to him and all the people.
This describes a man who because of his arrogance and obstinacy attains the
opposite of what he strives for. He seeks abundance and splendor for his
dwelling. He wishes at all odds to be master in his house, which so alienates
his family that in the end he finds himself completely isolated.
Barbara Hejslip interpretation
Symbol of this hexagram - an autumn harvest, gathering of a rich crop. It means, that your happy star brightly shines your way. Your business go stably and successfully. Probably, in the future they will go even better. Remember, that you always need to be well informed about all events. Do not forget and about economy, try to save money gradually. This time is especially favorable for employment by an agriculture, and also art. However absolutely there is no confidence that your desires will be executed though now you are accompanied obviously with success.
46. Ascending (shēng). Pushing Upward
When a person moves forward, the soul can not remain on its place. Let accumulation of treasures of the soul is outstripping the growth of material profit.
Inital text of I Ching
Pushing Upward has supreme success. One must see the great man. Fear not. Departure toward the south brings good fortune.
Within the earth, wood grows:
The image of Pushing Upward. Thus the superior man of devoted character heaps up small things in order to achieve something high and great.
- Pushing upward that meets with confidence brings great good fortune.
- If one is sincere, it furthers one to bring even a small offering. No blame.
- One pushes upward into an empty city.
- The king offers him Mount Ch'i. Good fortune. No blame.
- Perseverance brings good fortune. One pushes upward by steps.
- Pushing upward in darkness. It furthers one to be unremittingly persevering.
It is time of development and progress. The direction is correct. Learn how to properly dispose of the results of your work, and do not regret the inevitable losses. All difficulties are temporary. Beware satiety. Pay more attention to spiritual growth.
The lower trigram, Sun, represents wood, and the upper, K'un, means the
earth. Linked with this is the idea that wood in the earth grows upward. In
contrast to the meaning of Chin, PROGRESS (35), this pushing upward is
associated with effort, just as a plant needs energy for pushing upward
through the earth. That is why this hexagram, although it is connected with
success, is associated with effort of the will. In PROGRESS the emphasis is on
expansion; PUSHING UPWARD indicates rather a vertical ascent-direct rise
from obscurity and lowliness to power and influence.
The pushing upward of the good elements encounters no obstruction and is
therefore accompanied by great success. The pushing upward is made
possible not by violence but by modesty and adaptability. Since the individual
is borne along by the propitiousness of the time, he advances. He must go to
see authoritative people. He need not be afraid to do this, because success is
assured. But he must set to work, for activity (this is the meaning of "the
south") brings good fortune.
Adapting itself to obstacles and bending around them, wood in the earth
grows upward without haste and without rest. Thus too the superior man is
devoted in character and never pauses in his progress.
This situation at the beginning of ascent. Just as wood draws strength for its
upward push from the root, which in itself is in the lowest place, so the
power to rise comes from this low and obscure station. But there is a spiritual
affinity with the rulers above, and this solidarity creates the confidence
needed to accomplish something.
Here a strong man is presupposed. It is true that he does not fit in with his
environment, inasmuch as he is too brusque and pays too little attention to
form. But as he is upright in character, he meets with response, and his lack
of outward form does no harm. Here uprightness is the outcome of sound
qualities of character, whereas in the corresponding line of the preceding
hexagram it is the result of innate humility.
All obstructions that generally block progress fall away here. Things proceed
with remarkable ease. Unhesitatingly one follows this road, in order to profit
by one's success. Seen from without, everything seems to be in the best of
order. However, no promise of good fortune is added. It is a question how
long such unobstructed success can last. But it is wise not to yield to such
misgivings, because they only inhibit one's power. Instead, the point is to
profit by the propitiousness of time.
Mount Ch'i is in the western China, the homeland of King Wên, whose son,
the Duke of Chou, added the words to the individual lines. The
pronouncement takes us back to a time when the Chou dynasty was coming
into power. At that time King Wên introduced his illustrious helpers to the
god of his native mountain, and they received their places in the halls of the
ancestors by the side of the ruler. This indicates a stage in which pushing
upward attains its goal. One acquires fame in the sight of gods and men, is
received into the circle of those who foster the spiritual life of the nation, and
thereby attains a significance that endures beyond time.
When a man is advancing farther and farther, it is important for him not to
become intoxicated by success. Precisely when he experiences great success it
is necessary to remain sober and not to try to skip any stages; he must go on
slowly, step by step, as though hesitant. Only such calm, steady progress,
overleaping nothing, leads to the goal.
He who pushes upward blindly deludes himself. He knows only advance,
not retreat. But this means exhaustion. In such a case it is important to be
constantly mindful that one must be conscientious and consistent and must
remain so. Only thus does one become free of blind impulse, which is always
Barbara Hejslip interpretation
To what you so aspired also to that have given so many forces and energy, soon at last it will be executed, will give positive result. Remains very little, gather with forces and work it is a little more, as persistently and honesty, as before. Now to you is better to operate resolutely and safely, rather than to be hidden and passively to wait. Rely on intuition and common sense, and your desire then it will for certain be executed. Those ideas and ideas which now come to to you mind, most likely will bring to you success and in your financial affairs.