|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
55. Abounding (fēng). Abundance
Wealth brings joy only to those who can share it. Do not be afraid to run out of it - wasting gold to good things, you are growing with spiritual power. Even if wasting all, life will provide an opportunity to correct everything.
Inital text of I Ching
Abundance has success. The king attains abundance. Be not sad. Be like the sun at midday.
Both thunder and lightning come:
The image of Abundance. Thus the superior man decides lawsuits and carries out punishments.
- When a man meets his destined ruler, they can be together ten days, and it is not a mistake. Going meets with recognition.
- The curtain is of such fullness that the polestars can be seen at noon. Through going one meets with mistrust and hate. If one rouses him through truth, good fortune comes.
- The underbrush is of such abundance that the small stars can be seen at noon. He breaks his right arm. No blame.
- The curtain is of such fullness that the polestars can be seen at noon. He meets his ruler, who is of like kind. Good fortune.
- Lines are coming, blessing and fame draw near. Good fortune.
- His house is in a state of abundance. He screens off his family. He peers through the gate and no longer perceives anyone. For three years he sees nothing. Misfortune.
The palace was built and filled with treasures. The situation is favorable as never before. Success and profit are everywhere. Be generous and do not worry about the decrease in wealth. Hurry to do good things. Hospitality, sacrifice, extravagance – all is in favor: you will get new friends, strengthen your positions. But be prepared to answer for their actions. Do not be proud of his success and wealth - always think that the main treasure is in soul. Remember that the harvest is always replaced by winter, when it is silly to wait for fruit - this should not make you sad.
Chên is movement; Li is flame, whose attribute is clarity. Clarity within,
movement without-this produces greatness and abundance. The hexagram
pictures a period of advanced civilization. However, the fact that
development has reached a peak suggests that this extraordinary condition of
abundance cannot be maintained permanently.
It is not given to every mortal to bring about a time of outstanding greatness
and abundance. Only a born ruler of men is able to do it, because his will is
directed to what is great. Such a time of abundance is usually brief. Therefore
a sage might well feel sad in view of the decline that must follow. But such
sadness foes not befit him. Only a man who is inwardly free of sorrow and
care can lead in a time of abundance. He must be like the sun at midday,
illuminating and gladdening everything under heaven.
This hexagram has a certain connection with Shih Ho, BITING THROUGH
(21), in which thunder and lightning similarly appear together, but in the
reverse order. In BITING THROUGH, laws are laid down; here they are
applied and enforced. Clarity (Li) within makes it possible to investigate the
facts exactly, and shock (Chên) without ensures a strict and precise carrying
out of punishments.
To bring about a time of abundance, a union of clarity with energetic
movement is needed. Two individuals possessed of these two attributes are
suited to each other, and even if they spend an entire cycle of time together
during the period of abundance, it will not be too long, nor is it a mistake.
Therefore one may go forth, in order to make one's influence felt; it will meet
It often happens that plots and party intrigues, which have the darkening
effect of an eclipse of the sun, come between a ruler intent on great
achievement and the man who could effect great undertakings. Then,
instead of the sun, we see the northern stars in the sky. The ruler is
overshadowed by a party that has usurped power. If a man at such a time
were to try to take energetic measures, he would encounter only mistrust and
envy, which would prohibit all movement. The essential thing then is to
hold inwardly to the power of truth, which in the end is so strong that it
exerts an invisible influence on the ruler, so that all goes well.
The image is that of a progressive covering over of the sun. Here the eclipse
reaches totality, therefore even the small stars can be seen at noon.
In the sphere of social relationships, this means that the prince is now so
eclipsed that even the most insignificant persons can push themselves into
the foreground. This makes it impossible for an able man, though he might
be the right hand of the ruler, to undertake anything. It is as though his arm
were broken, but he is not to blame for being thus hindered in action.
Here the darkness is already decreasing, therefore interrelated elements come
together. Here too the complement must be found-the necessary wisdom to
complement joy of action. Then everything will go well. The
complementary factor postulated here is the reverse of the one in the first
line. In the latter, wisdom is to be complemented by energy, while here
energy is complemented by wisdom.
The ruler is modest and therefore open to the counsel of able men. Thus he
is surrounded by men who suggest to him the lines of action. This brings
blessing, fame, and good fortune to him and all the people.
This describes a man who because of his arrogance and obstinacy attains the
opposite of what he strives for. He seeks abundance and splendor for his
dwelling. He wishes at all odds to be master in his house, which so alienates
his family that in the end he finds himself completely isolated.
Barbara Hejslip interpretation
Symbol of this hexagram - an autumn harvest, gathering of a rich crop. It means, that your happy star brightly shines your way. Your business go stably and successfully. Probably, in the future they will go even better. Remember, that you always need to be well informed about all events. Do not forget and about economy, try to save money gradually. This time is especially favorable for employment by an agriculture, and also art. However absolutely there is no confidence that your desires will be executed though now you are accompanied obviously with success.
47. Confining (kùn). Oppression
Life - is itself a reason for joy, regardless of side it turns to you.
Inital text of I Ching
Oppression. Success. Perseverance. The great man brings about good fortune. No blame. When one has something to say, it is not believed.
There is no water in the lake:
The image of Exhaustion. Thus the superior man stakes his life on following his will.
- One sits oppressed under a bare tree and strays into a gloomy valley. For three years one sees nothing.
- One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It furthers one to offer sacrifice. To set forth brings misfortune. No blame.
- A man permits himself to be oppressed by stone, and leans on thorns and thistles. He enters his house and does not see his wife. Misfortune.
- He comes very quietly, oppressed in a golden carriage. Humiliation, but the end is reached.
- His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.
- He is oppressed by creeping vines. He moves uncertainly and says, "Movement brings remorse". If one feels remorse over this and makes a start, good fortune comes.
There comes a time of decline. Your forces are exhausted, and now there is no desire to get down to business and move forward. Look for support in your soul. Beware of losing direction and spend energy on unnecessary worries and complaints, fear of losing freedom. Strive for solitude, focus on the inner life. Appreciate the time of enforced idleness - it is the best time to sort out internal problems, to find peace of mind and accumulate energy. There are rumors, idle gossip - do not worry, they are groundless. Pay attention to your health.
The lake is above, water below; the lake is empty, dried up. Exhaustion is
expressed in yet another way: at the top, a dark line is holding down two light
line; below, a light line is hemmed in between two dark ones. The upper
trigram belongs to the principle of darkness, the lower to the principle of
light. Thus everywhere superior men are oppressed and held in restraint by
Times of adversity are the reverse of times of success, but they can lead to
success if they; befall the right man. When a strong man meets with
adversity, he remains cheerful despite all danger, and this cheerfulness is the
source of later successes; it is that stability which is stronger than fate. He who
lets his spirit be broken by exhaustion certainly has no success. But if
adversity only bends a man, it creates in him a power to react that is bound in
time to manifest itself. No inferior man is capable of this. Only the great
man brings about goof fortune and remains blameless. It is true that for the
time being outward influence is denied him, because his words have no
effect. Therefore in times of adversity it is important to be strong within and
sparing of words.
When the water has flowed out below, the lake must dry up and become
exhausted. That is fate. This symbolizes an adverse fate in human life. In
such times there is nothing a man can do but acquiesce in his fate and remain
true to himself. This concerns the deepest stratum of his being, for this alone
is superior to all external fate.
When adversity befalls a man, it is important above all things for him to be
strong and to overcome the trouble inwardly. If he is weak, the trouble
overwhelms him. Instead of proceeding on his way, he remains sitting under
a bare tree and falls ever more deeply into gloom and melancholy. This
makes the situation only more and more hopeless. Such an attitude comes
from an inner delusion that he must by all means overcome.
This pictures a state of inner oppression. Externally, all is well, one has meat
and drink. But one is exhausted by the commonplaces of life, and there
seems to be no way of escape. Then help comes from a high place. A prince-
in ancient China princes wore scarlet knee bands- is in search of able helpers.
But there are still obstructions to be overcome. Therefore it is important to
meet these obstructions in the visible realm by offerings and prayer. To set
forth without being prepared would be disastrous, though not morally wrong.
Here a disagreeable situation must be overcome by patience of spirit.
This shows a man who is restless and indecisive in times of adversity. At
first he wants to push ahead, then he encounters obstructions that, it is true,
mean oppression only when recklessly dealt with. He butts his head against a
wall and in consequence feels himself oppressed by the wall. Then he leans
on things that have in themselves no stability and that are merely a hazard
for him who leans on them. Thereupon he turns back irresolutely and
retires into his house, only to find, as a fresh disappointment, that his wife is
not there. Confucius says about this line:
If a man permits himself to be oppressed by something that ought not to
oppress him, his name will certainly be disgraced. If he leans on things upon
which one cannot lean, his life will certainly be endangered. For him who is
in disgrace and danger, the hour of death draws near; how can he then still
see his wife?
A well-to-do man sees the need of the lower classes and would like very
much to be of help. But instead of proceeding with speed and energy where
their is need, he begins in a hesitant and measured way. Then he encounters
obstructions. Powerful and wealthy acquaintances draw him into their circle;
he has to do as they do and cannot withdraw from them. Hence he finds
himself in great embarrassment. But the trouble is transitory. The original
strength of his nature offsets the mistake he has made, and the goal is
An individual who has the good of mankind at heart is oppressed from
above and below (this is the meaning of the cutting off of nose an defeat). He
finds no help among the people whose duty it would be to aid in the work of
rescue (ministers wore purple knee bands). But little by little, things take a
turn for the better. Until that time, he should turn to God, firm in his inner
composure, and pray and offer sacrifice for the general well-being.
A man is oppressed by bonds that can easily be broken. The distress is
drawing to an end. But he is still irresolute; he is still influenced by the
previous condition and fears that he may have cause for regret if he makes a
move. But as soon as he grasps the situation, changes this mental attitude,
and makes a firm decision, he masters the oppression.
Barbara Hejslip interpretation
Now for you time when it is not necessary to be accepted to something has come. This hexagram - one of four worst. It is necessary to wait some time, to put in order the ideas. Very probably, that the hand of the help to you will be stretched by the person whom you well know also which occupies high enough position; do not reject his advice. In fact now to you it is very poorly trusted in own forces. But circumstances will change for the better, and this period of bad luck will end.