|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
57. Ground (xùn). The Gentle
Let small things develop. Humble pride - be soft and flexible. Advice of a great person does not degrade, but exalts. Mercenariness disciplines.
Inital text of I Ching
The Gentle. Success through what is small. It furthers one to have somewhere to go. It furthers one to see the great man.
Winds following one upon the other:
The image of the Gently Penetrating. Thus the superior man spreads his commands abroad and carries out his undertakings.
- In advancing and in retreating, the perseverance of a warrior furthers.
- Penetration under the bed. Priests and magicians are used in great number. Good fortune. No blame.
- Repeated penetration. Humiliation.
- Remorse vanishes. During the hunt three kinds of game are caught.
- Perseverance brings good fortune. Remorse vanishes. Nothing that does not further. No beginning, but an end. Before the change, three days. After the change, three days. Good fortune.
- Penetration under the bed. He loses his property and his ax. Perseverance brings misfortune.
Life offers you a new environment in which you may appear an inexperienced person. Errors are possible: misconceptions about the intentions, wrong judgments and estimates, the failure of plans. It is necessary to grasp the essence of change, to develop a clear plan and step by step, 'grope'. Get ready for that you will find only small having lost a lot. It is useful to seek help from a more sophisticated man. What is important is the ability to obey, the ability to comply, give up ambitions, as well as clarity of intentions. Hypocrisy, pretence and arrogance are unacceptable. It is dangerous to muddle on, 'at your own risk', show inappropriate at this time determination and stubbornness. There may be conflicts with friends, quarrels with your beloved, family problems.
Sun is one of the eight doubled trigrams. It is the eldest daughter and
symbolizes wind or wood; it has for its attribute gentleness, which
nonetheless penetrates like the wind or like growing wood with its roots.
The dark principle, in itself rigid and immovable, is dissolved by the
penetrating light principle, to which it subordinates itself in gentleness. In
nature, it is the wind that disperses the gathered clouds, leaving the sky clear
and serene. In human life it is penetrating clarity of judgment that thwarts
all dark hidden motives. In the life of the community it is the powerful
influence of a great personality that uncovers and breaks up those intrigues
which shun the light of day.
Penetration produces gradual and inconspicuous effects. It should be effected
not by an act of violation but by influence that never lapses. Results of this
kind are less striking to the eye than those won by surprise attack, but they are
more enduring and more complete. If one would produce such effects, one
must have a clearly defined goal, for only when the penetrating influence
works always in the same direction can the object be attained. Small strength
can achieve its purpose only by subordinating itself to an eminent man who
is capable of creating order.
The penetrating quality of the wind depends upon its ceaselessness. This is
what makes it so powerful; time is its instrument. In the same way the
ruler's thought should penetrate the soul of the people. This too requires a
lasting influence brought about by enlightenment and command. Only when
the command has been assimilated by the people is action in accordance with
it possible. Action without preparation of the ground only frightens and
In born gentleness is often carried to the point of indecisiveness. One does
not feel strong enough to advance resolutely. A thousand doubts crop up; one
is, however, not minded to withdraw but drifts indecisively to and fro. In
such a situation, a military decisiveness is the proper thing, so that one
resolutely does what order demands. Resolute discipline is far better than
At times one has to deal with hidden enemies, intangible influences that
slink into dark corners and from this hiding affect people by suggestion. In
instances like this, it is necessary to trace these things back to the most secret
recesses, in order to determine the nature of the influences to be dealt with.
This is the task of the priests; removing the influences is the task of the
magicians. The very anonymity of such plotting requires an especially
vigorous and indefatigable effort, but this is well worth while. For when such
elusive influences are brought into the light and branded, they lose their
power over people.
Penetrating reflection must not be pushed too far, lest it cripple the power of
decision. After a matter has been thoroughly pondered, it is essential to form
a decision and to act. Repeated deliberation brings fresh doubts and scruples,
and thereby humiliation, because one shows oneself unable to act.
When a responsible position and accumulated experience lead one to
combine innate modesty with energetic action, great success is assured. The
three kinds of animals referred to served for offerings to the gods, for feasting
guests, and for everyday consumption. When the catch answered all three
purposes, the hunt was considered especially successful.
In the situation described in Ku, WORK ON WHAT HAS BEEN SPOILED
(18), an entirely new point of departure must be set up, whereas here it is only
a question of reforms. The beginning has not been good, but the moment has
been reached when a new direction can be taken. Change and improvement
are called for. Such steps must be undertaken with steadfastness, that is, with
a firm and correct attitude of mind; then they will succeed, and remorse will
disappear. But it must be remembered that such improvements require
careful consideration. Before a change is made, it must be pondered over
again and again. After the change is made, it is necessary to note carefully for
some time after how the improvements bear the test of actuality. Such
careful work is accompanied by good fortune.
A man's understanding is sufficiently penetrating. He follows up injurious
influences into the most secret corners. But he no longer has the strength to
combat them decisively. In this case any attempt to penetrate into the
personal domain of darkness would only bring harm.
Barbara Hejslip interpretation
At present to you not so - that simply to understand a state of affairs and it is reasonable to estimate it. But you too exaggerate, representing events. Try to follow on that way which to you will be specified by the person well knowing you; and it will be the best exit. In five months your destiny will change for the better. To eliminate obstacles in a way of performance of your desires the woman will help. At all do not allow to persuade now itself on such actions as which consider erroneous and unnecessary.
30. Radiance (lí). The Clinging
Use time of joy to feel the unity with the world. Everything is interrelated.
Inital text of I Ching
The Clinging. Perseverance furthers. It brings success. Care of the cow brings good fortune.
That which is bright rises twice:
The image of Fire. Thus the great man, by perpetuating this brightness, illumines the four quarters of the world.
- The footprints run crisscross. If one is seriously intent, no blame.
- Yellow light. Supreme good fortune.
- In the light of the setting sun, men either beat the pot and sing or loudly bewail the approach of old age. Misfortune.
- Its coming is sudden; It flames up, dies down, is thrown away.
- Tears in floods, sighing and lamenting. Good fortune.
- The king uses him to march forth and chastise. Then it is best to kill the leaders and take captive the followers. No blame.
The sun illuminates the world from four sides. Clarity in deeds and actions comes. There will be a favorable outcome. Accept help from friends and relatives. Do not regret that lost. Work hard – you have energy for it. Look for support in the wisdom and fortitude. Let your inner truth lead. No isolation - the world is open to you entirety. It is good time to clarify personal relationships.
This hexagram is another double sign. The trigram Li means "to cling to
something," and also "brightness." A dark line clings to two light lines, one
above and one below--the image of an empty space between two strong lines,
whereby the two strong lines are made bright. The trigram represents the
middle daughter. The Creative has incorporated the central line of the
Receptive, and thus Li develops. As an image, it is fire. Fire has no definite
form but clings to the burning object and thus is bright. As water pours down
from heaven, so fire flames up from the earth. While K'an means the soul
shut within the body, Li stands for nature in its radiance.
What is dark clings to what is light and so enhances the brightness of the
latter. A luminous thing giving out light must have within itself something
that perseveres; otherwise it will in time burn itself out. Everything that gives
light is dependent on something to which it clings, in order that it may
continue to shine.
Thus the sun and moon cling to heaven, and grain, grass, and trees cling to
the earth. So too the twofold clarity of the dedicated man clings to what is
right and thereby can shape the world. Human life on earth is conditioned
and unfree, and when man recognizes this limitation and makes himself
dependent upon the harmonious and beneficent forces of the cosmos, he
achieves success. The cow is the symbol of extreme docility. By cultivating in
himself an attitude of compliance and voluntary dependence, man acquires
clarity without sharpness and finds his place in the world.
Each of the two trigrams represents the sun in the course of a day. The two
together represent the repeated movement of the sun, the function of light
with respect to time. The great man continues the work of nature in the
human world. Through the clarity of his nature he causes the light to spread
farther and farther and to penetrate the nature of man ever more deeply.
It is early morning and work begins. The mind has been closed to the outside
world in sleep; now its connections with the world begin again. The traces of
one's impressions run crisscross. Activity and haste prevail. It is important
then to preserve inner composure and not to allow oneself to be swept along
by the bustle of life. If one is serious and composed, he can acquire the clarity
of mind needed for coming to terms with the innumerable impressions that
pour in. It is precisely at the beginning that serious concentration is
important, because the beginning holds the seed of all that is to follow.
Midday has come; the sun shines with a yellow light. Yellow is the color of
measure and mean. Yellow light is therefore a symbol of the highest culture
and art, whose consummate harmony consists in holding to the mean.
Here the end of the day has come. The light of the setting sun calls to mind
the fact that life is transitory and conditional. Caught in this external
bondage, men are usually robbed of their inner freedom as well. The sense of
the transitoriness of life impels them to uninhibited revelry in order to enjoy
life while it lasts, or else they yield to melancholy and spoil the precious time
by lamenting the approach of old age. Both attitudes are wrong. To the
superior man it makes no difference whether death comes early or late. He
cultivates himself, awaits his allotted time, and in this way secures his fate.
Clarity of mind has the same relation to life that fire has to wood. Fire clings
to wood, but also consumes it. Clarity of mind is rooted in life but can also
consume it. Everything depends upon how the clarity functions. Here the
image used is that of a meteor or a straw fire. A man who is excitable and
restless may rise quickly to prominence but produces no lasting effects. Thus
matters end badly when a man spends himself too rapidly and consumes
himself like a meteor.
Here the zenith of life has been reached. Were there no warning, one would
at this point consume oneself like a flame. Instead, understanding the vanity
of all things, one may put aside both hope and fear, and sigh and lament: if
one is intent on retaining his clarity of mind, good fortune will come from
this grief. For here we are dealing not with a passing mood, as in the nine in
the third place, but with a real change of heart.
It is not the purpose of chastisement to impose punishment blindly but to
create discipline. Evil must be cured at its roots. To eradicate evil in political
life, it is best to kill the ringleaders and spare the followers. In educating
oneself it is best to root out bad habits and tolerate those that are harmless.
For asceticism that is too strict, like sentences of undue severity, fails in its
Barbara Hejslip interpretation
It seems to you, that all is perfectly, though actually it not so. More likely, you now meaningly deceive yourselves, being in a captivity of illusions. Listen to advice of the friend. You are inclined to entirely to rely on fate as the destiny at present has a kind feeling for you. This impression is deceptive, it can lead into error and cause to you serious damage. Your desires will be executed owing to intervention of the person is more senior than you. Probably, you are expected with large successes in the affairs connected with writing and intermediary. It is necessary to listen to that people speak.