|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
57. Ground (xùn). The Gentle
Let small things develop. Humble pride - be soft and flexible. Advice of a great person does not degrade, but exalts. Mercenariness disciplines.
Inital text of I Ching
The Gentle. Success through what is small. It furthers one to have somewhere to go. It furthers one to see the great man.
Winds following one upon the other:
The image of the Gently Penetrating. Thus the superior man spreads his commands abroad and carries out his undertakings.
- In advancing and in retreating, the perseverance of a warrior furthers.
- Penetration under the bed. Priests and magicians are used in great number. Good fortune. No blame.
- Repeated penetration. Humiliation.
- Remorse vanishes. During the hunt three kinds of game are caught.
- Perseverance brings good fortune. Remorse vanishes. Nothing that does not further. No beginning, but an end. Before the change, three days. After the change, three days. Good fortune.
- Penetration under the bed. He loses his property and his ax. Perseverance brings misfortune.
Life offers you a new environment in which you may appear an inexperienced person. Errors are possible: misconceptions about the intentions, wrong judgments and estimates, the failure of plans. It is necessary to grasp the essence of change, to develop a clear plan and step by step, 'grope'. Get ready for that you will find only small having lost a lot. It is useful to seek help from a more sophisticated man. What is important is the ability to obey, the ability to comply, give up ambitions, as well as clarity of intentions. Hypocrisy, pretence and arrogance are unacceptable. It is dangerous to muddle on, 'at your own risk', show inappropriate at this time determination and stubbornness. There may be conflicts with friends, quarrels with your beloved, family problems.
Sun is one of the eight doubled trigrams. It is the eldest daughter and
symbolizes wind or wood; it has for its attribute gentleness, which
nonetheless penetrates like the wind or like growing wood with its roots.
The dark principle, in itself rigid and immovable, is dissolved by the
penetrating light principle, to which it subordinates itself in gentleness. In
nature, it is the wind that disperses the gathered clouds, leaving the sky clear
and serene. In human life it is penetrating clarity of judgment that thwarts
all dark hidden motives. In the life of the community it is the powerful
influence of a great personality that uncovers and breaks up those intrigues
which shun the light of day.
Penetration produces gradual and inconspicuous effects. It should be effected
not by an act of violation but by influence that never lapses. Results of this
kind are less striking to the eye than those won by surprise attack, but they are
more enduring and more complete. If one would produce such effects, one
must have a clearly defined goal, for only when the penetrating influence
works always in the same direction can the object be attained. Small strength
can achieve its purpose only by subordinating itself to an eminent man who
is capable of creating order.
The penetrating quality of the wind depends upon its ceaselessness. This is
what makes it so powerful; time is its instrument. In the same way the
ruler's thought should penetrate the soul of the people. This too requires a
lasting influence brought about by enlightenment and command. Only when
the command has been assimilated by the people is action in accordance with
it possible. Action without preparation of the ground only frightens and
In born gentleness is often carried to the point of indecisiveness. One does
not feel strong enough to advance resolutely. A thousand doubts crop up; one
is, however, not minded to withdraw but drifts indecisively to and fro. In
such a situation, a military decisiveness is the proper thing, so that one
resolutely does what order demands. Resolute discipline is far better than
At times one has to deal with hidden enemies, intangible influences that
slink into dark corners and from this hiding affect people by suggestion. In
instances like this, it is necessary to trace these things back to the most secret
recesses, in order to determine the nature of the influences to be dealt with.
This is the task of the priests; removing the influences is the task of the
magicians. The very anonymity of such plotting requires an especially
vigorous and indefatigable effort, but this is well worth while. For when such
elusive influences are brought into the light and branded, they lose their
power over people.
Penetrating reflection must not be pushed too far, lest it cripple the power of
decision. After a matter has been thoroughly pondered, it is essential to form
a decision and to act. Repeated deliberation brings fresh doubts and scruples,
and thereby humiliation, because one shows oneself unable to act.
When a responsible position and accumulated experience lead one to
combine innate modesty with energetic action, great success is assured. The
three kinds of animals referred to served for offerings to the gods, for feasting
guests, and for everyday consumption. When the catch answered all three
purposes, the hunt was considered especially successful.
In the situation described in Ku, WORK ON WHAT HAS BEEN SPOILED
(18), an entirely new point of departure must be set up, whereas here it is only
a question of reforms. The beginning has not been good, but the moment has
been reached when a new direction can be taken. Change and improvement
are called for. Such steps must be undertaken with steadfastness, that is, with
a firm and correct attitude of mind; then they will succeed, and remorse will
disappear. But it must be remembered that such improvements require
careful consideration. Before a change is made, it must be pondered over
again and again. After the change is made, it is necessary to note carefully for
some time after how the improvements bear the test of actuality. Such
careful work is accompanied by good fortune.
A man's understanding is sufficiently penetrating. He follows up injurious
influences into the most secret corners. But he no longer has the strength to
combat them decisively. In this case any attempt to penetrate into the
personal domain of darkness would only bring harm.
Barbara Hejslip interpretation
At present to you not so - that simply to understand a state of affairs and it is reasonable to estimate it. But you too exaggerate, representing events. Try to follow on that way which to you will be specified by the person well knowing you; and it will be the best exit. In five months your destiny will change for the better. To eliminate obstacles in a way of performance of your desires the woman will help. At all do not allow to persuade now itself on such actions as which consider erroneous and unnecessary.
34. Great Invigorating (dà zhuàng). Great Power
Efforts are not enough to move forward, you must select the correct direction and illuminate the way with intelligence.
Inital text of I Ching
The Power of the Great. Perseverance furthers.
Thunder in heaven above:
The image of the Power of the Great. Thus the superior man does not tread upon paths that do not accord with established order.
- Power in the toes. Continuing brings misfortune. This is certainly true.
- Perseverance brings good fortune.
- The inferior man works through power. The superior man does not act thus. To continue is dangerous. A goat butts against a hedge and gets its horns entangled.
- Perseverance brings good fortune. Remorse disappears. The hedge opens; there is no entanglement. Power depends upon the axle of a big cart.
- Loses the goat with ease. No remorse.
- A goat butts against a hedge. It cannot go backward, it cannot go forward. Nothing serves to further. If one notes the difficulty, this brings good fortune.
The potential is great; a lot of energy is accumulated. Learn how to properly send and distribute them. Excessive use of force and power is fraught with bad consequences, gradually increase your efforts. The use of force for other purposes - is dangerous. If you curb power - you will benefit. Before you start on the job, assess your capabilities - do not shoulder the burden unbearable. Rely not only on yourself, act together with others. To maintain relationships with like-minded be firm.
The great lines, that is, the light, strong lines, are powerful. Four light lines
have entered the hexagram from below and are about to ascend higher. The
upper trigram is Chên, the Arousing; the lower is ch'ien, the Creative.
Ch'ien is strong, Chên produces movement. The union of movement and
strength gives the meaning of THE POWER OF THE GREAT. The hexagram
is linked with the second month (March-April).
The hexagram points to a time when inner worth mounts with great force
and comes to power. But its strength has already passed beyond the median
line, hence there is danger that one may rely entirely on one's own power
and forget to ask what is right. There is danger too that, being intent on
movement, we may not wait for the right time. Therefore the added
statement that perseverance furthers. For that is truly great power which does
not degenerate into mere force but remains inwardly united with the
fundamental principles of right and of justice. When we understand this
point--namely, that greatness and justice must be indissolubly united--we
understand the true meaning of all that happens in heaven and on earth.
Thunder--electrical energy--mounts upward in the spring. The direction of
this movement is in harmony with that of the movement of heaven. It is
therefore a movement in accord with heaven, producing great power.
However, true greatness depends on being in harmony with what is right.
Therefore in times of great power the superior man avoids doing anything
that is not in harmony with the established order.
The toes are in the lowest place and are ready to advance. So likewise great
power in lowly station is inclined to effect advance by force. This, if carried
further, would certainly lead to misfortune, and therefore by way of advice a
warning is added.
The premise here is that the gates to success are beginning to open.
Resistance gives way and we forge ahead. This is the point at which, only too
easily, we become the prey of exuberant self-confidence. This is why the
oracle says that perseverance (i.e., perseverance in inner equilibrium, without
excessive use of power) brings good fortune.
Making a boast of power leads to entanglements, just as a goat entangles its
horns when it butts against a hedge. Whereas an inferior man revels in
power when he comes into possession of it, the superior man never makes
this mistake. He is conscious at all times of the danger of pushing ahead
regardless of circumstances, and therefore renounces in good time the empty
display of force.
If a man goes on quietly and perseveringly working at the removal of
resistances, success comes in the end. The obstructions give way and all
occasion for remorse arising from excessive use of power disappears.
Such a man's power does not show externally, yet it can move heavy loads,
like a big cart whose real strength lies in its axle. The less that power is
applied outwardly, the greater its effect.
The goat is noted for hardness outwardly and weakness within. Now the
situation is such that everything is easy; there is no more resistance. One can
give up a belligerent, stubborn way of acting and will not have to regret it.
If we venture too far we come to a deadlock, unable either to advance or to
retreat and whatever we do merely serves to complicate thing further. Such
obstinacy leads to insuperable difficulties. But if, realizing the situation, we
compose ourselves and decide not to continue, everything will right itself in
Barbara Hejslip interpretation
You too actively aspire to be beaten out forward; it is not necessary, it only harms to you. Think of associates you people. Remember, that it is impossible to construct the well-being on failures of others. It is not necessary anybody and anything to sacrifice to own ambition. Behave more modestly, more tactfully, and your desire will be executed. Try to find here "golden mean".