|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
57. Ground (xùn). The Gentle
Let small things develop. Humble pride - be soft and flexible. Advice of a great person does not degrade, but exalts. Mercenariness disciplines.
Inital text of I Ching
The Gentle. Success through what is small. It furthers one to have somewhere to go. It furthers one to see the great man.
Winds following one upon the other:
The image of the Gently Penetrating. Thus the superior man spreads his commands abroad and carries out his undertakings.
- In advancing and in retreating, the perseverance of a warrior furthers.
- Penetration under the bed. Priests and magicians are used in great number. Good fortune. No blame.
- Repeated penetration. Humiliation.
- Remorse vanishes. During the hunt three kinds of game are caught.
- Perseverance brings good fortune. Remorse vanishes. Nothing that does not further. No beginning, but an end. Before the change, three days. After the change, three days. Good fortune.
- Penetration under the bed. He loses his property and his ax. Perseverance brings misfortune.
Life offers you a new environment in which you may appear an inexperienced person. Errors are possible: misconceptions about the intentions, wrong judgments and estimates, the failure of plans. It is necessary to grasp the essence of change, to develop a clear plan and step by step, 'grope'. Get ready for that you will find only small having lost a lot. It is useful to seek help from a more sophisticated man. What is important is the ability to obey, the ability to comply, give up ambitions, as well as clarity of intentions. Hypocrisy, pretence and arrogance are unacceptable. It is dangerous to muddle on, 'at your own risk', show inappropriate at this time determination and stubbornness. There may be conflicts with friends, quarrels with your beloved, family problems.
Sun is one of the eight doubled trigrams. It is the eldest daughter and
symbolizes wind or wood; it has for its attribute gentleness, which
nonetheless penetrates like the wind or like growing wood with its roots.
The dark principle, in itself rigid and immovable, is dissolved by the
penetrating light principle, to which it subordinates itself in gentleness. In
nature, it is the wind that disperses the gathered clouds, leaving the sky clear
and serene. In human life it is penetrating clarity of judgment that thwarts
all dark hidden motives. In the life of the community it is the powerful
influence of a great personality that uncovers and breaks up those intrigues
which shun the light of day.
Penetration produces gradual and inconspicuous effects. It should be effected
not by an act of violation but by influence that never lapses. Results of this
kind are less striking to the eye than those won by surprise attack, but they are
more enduring and more complete. If one would produce such effects, one
must have a clearly defined goal, for only when the penetrating influence
works always in the same direction can the object be attained. Small strength
can achieve its purpose only by subordinating itself to an eminent man who
is capable of creating order.
The penetrating quality of the wind depends upon its ceaselessness. This is
what makes it so powerful; time is its instrument. In the same way the
ruler's thought should penetrate the soul of the people. This too requires a
lasting influence brought about by enlightenment and command. Only when
the command has been assimilated by the people is action in accordance with
it possible. Action without preparation of the ground only frightens and
In born gentleness is often carried to the point of indecisiveness. One does
not feel strong enough to advance resolutely. A thousand doubts crop up; one
is, however, not minded to withdraw but drifts indecisively to and fro. In
such a situation, a military decisiveness is the proper thing, so that one
resolutely does what order demands. Resolute discipline is far better than
At times one has to deal with hidden enemies, intangible influences that
slink into dark corners and from this hiding affect people by suggestion. In
instances like this, it is necessary to trace these things back to the most secret
recesses, in order to determine the nature of the influences to be dealt with.
This is the task of the priests; removing the influences is the task of the
magicians. The very anonymity of such plotting requires an especially
vigorous and indefatigable effort, but this is well worth while. For when such
elusive influences are brought into the light and branded, they lose their
power over people.
Penetrating reflection must not be pushed too far, lest it cripple the power of
decision. After a matter has been thoroughly pondered, it is essential to form
a decision and to act. Repeated deliberation brings fresh doubts and scruples,
and thereby humiliation, because one shows oneself unable to act.
When a responsible position and accumulated experience lead one to
combine innate modesty with energetic action, great success is assured. The
three kinds of animals referred to served for offerings to the gods, for feasting
guests, and for everyday consumption. When the catch answered all three
purposes, the hunt was considered especially successful.
In the situation described in Ku, WORK ON WHAT HAS BEEN SPOILED
(18), an entirely new point of departure must be set up, whereas here it is only
a question of reforms. The beginning has not been good, but the moment has
been reached when a new direction can be taken. Change and improvement
are called for. Such steps must be undertaken with steadfastness, that is, with
a firm and correct attitude of mind; then they will succeed, and remorse will
disappear. But it must be remembered that such improvements require
careful consideration. Before a change is made, it must be pondered over
again and again. After the change is made, it is necessary to note carefully for
some time after how the improvements bear the test of actuality. Such
careful work is accompanied by good fortune.
A man's understanding is sufficiently penetrating. He follows up injurious
influences into the most secret corners. But he no longer has the strength to
combat them decisively. In this case any attempt to penetrate into the
personal domain of darkness would only bring harm.
Barbara Hejslip interpretation
At present to you not so - that simply to understand a state of affairs and it is reasonable to estimate it. But you too exaggerate, representing events. Try to follow on that way which to you will be specified by the person well knowing you; and it will be the best exit. In five months your destiny will change for the better. To eliminate obstacles in a way of performance of your desires the woman will help. At all do not allow to persuade now itself on such actions as which consider erroneous and unnecessary.
47. Confining (kùn). Oppression
Life - is itself a reason for joy, regardless of side it turns to you.
Inital text of I Ching
Oppression. Success. Perseverance. The great man brings about good fortune. No blame. When one has something to say, it is not believed.
There is no water in the lake:
The image of Exhaustion. Thus the superior man stakes his life on following his will.
- One sits oppressed under a bare tree and strays into a gloomy valley. For three years one sees nothing.
- One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It furthers one to offer sacrifice. To set forth brings misfortune. No blame.
- A man permits himself to be oppressed by stone, and leans on thorns and thistles. He enters his house and does not see his wife. Misfortune.
- He comes very quietly, oppressed in a golden carriage. Humiliation, but the end is reached.
- His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.
- He is oppressed by creeping vines. He moves uncertainly and says, "Movement brings remorse". If one feels remorse over this and makes a start, good fortune comes.
There comes a time of decline. Your forces are exhausted, and now there is no desire to get down to business and move forward. Look for support in your soul. Beware of losing direction and spend energy on unnecessary worries and complaints, fear of losing freedom. Strive for solitude, focus on the inner life. Appreciate the time of enforced idleness - it is the best time to sort out internal problems, to find peace of mind and accumulate energy. There are rumors, idle gossip - do not worry, they are groundless. Pay attention to your health.
The lake is above, water below; the lake is empty, dried up. Exhaustion is
expressed in yet another way: at the top, a dark line is holding down two light
line; below, a light line is hemmed in between two dark ones. The upper
trigram belongs to the principle of darkness, the lower to the principle of
light. Thus everywhere superior men are oppressed and held in restraint by
Times of adversity are the reverse of times of success, but they can lead to
success if they; befall the right man. When a strong man meets with
adversity, he remains cheerful despite all danger, and this cheerfulness is the
source of later successes; it is that stability which is stronger than fate. He who
lets his spirit be broken by exhaustion certainly has no success. But if
adversity only bends a man, it creates in him a power to react that is bound in
time to manifest itself. No inferior man is capable of this. Only the great
man brings about goof fortune and remains blameless. It is true that for the
time being outward influence is denied him, because his words have no
effect. Therefore in times of adversity it is important to be strong within and
sparing of words.
When the water has flowed out below, the lake must dry up and become
exhausted. That is fate. This symbolizes an adverse fate in human life. In
such times there is nothing a man can do but acquiesce in his fate and remain
true to himself. This concerns the deepest stratum of his being, for this alone
is superior to all external fate.
When adversity befalls a man, it is important above all things for him to be
strong and to overcome the trouble inwardly. If he is weak, the trouble
overwhelms him. Instead of proceeding on his way, he remains sitting under
a bare tree and falls ever more deeply into gloom and melancholy. This
makes the situation only more and more hopeless. Such an attitude comes
from an inner delusion that he must by all means overcome.
This pictures a state of inner oppression. Externally, all is well, one has meat
and drink. But one is exhausted by the commonplaces of life, and there
seems to be no way of escape. Then help comes from a high place. A prince-
in ancient China princes wore scarlet knee bands- is in search of able helpers.
But there are still obstructions to be overcome. Therefore it is important to
meet these obstructions in the visible realm by offerings and prayer. To set
forth without being prepared would be disastrous, though not morally wrong.
Here a disagreeable situation must be overcome by patience of spirit.
This shows a man who is restless and indecisive in times of adversity. At
first he wants to push ahead, then he encounters obstructions that, it is true,
mean oppression only when recklessly dealt with. He butts his head against a
wall and in consequence feels himself oppressed by the wall. Then he leans
on things that have in themselves no stability and that are merely a hazard
for him who leans on them. Thereupon he turns back irresolutely and
retires into his house, only to find, as a fresh disappointment, that his wife is
not there. Confucius says about this line:
If a man permits himself to be oppressed by something that ought not to
oppress him, his name will certainly be disgraced. If he leans on things upon
which one cannot lean, his life will certainly be endangered. For him who is
in disgrace and danger, the hour of death draws near; how can he then still
see his wife?
A well-to-do man sees the need of the lower classes and would like very
much to be of help. But instead of proceeding with speed and energy where
their is need, he begins in a hesitant and measured way. Then he encounters
obstructions. Powerful and wealthy acquaintances draw him into their circle;
he has to do as they do and cannot withdraw from them. Hence he finds
himself in great embarrassment. But the trouble is transitory. The original
strength of his nature offsets the mistake he has made, and the goal is
An individual who has the good of mankind at heart is oppressed from
above and below (this is the meaning of the cutting off of nose an defeat). He
finds no help among the people whose duty it would be to aid in the work of
rescue (ministers wore purple knee bands). But little by little, things take a
turn for the better. Until that time, he should turn to God, firm in his inner
composure, and pray and offer sacrifice for the general well-being.
A man is oppressed by bonds that can easily be broken. The distress is
drawing to an end. But he is still irresolute; he is still influenced by the
previous condition and fears that he may have cause for regret if he makes a
move. But as soon as he grasps the situation, changes this mental attitude,
and makes a firm decision, he masters the oppression.
Barbara Hejslip interpretation
Now for you time when it is not necessary to be accepted to something has come. This hexagram - one of four worst. It is necessary to wait some time, to put in order the ideas. Very probably, that the hand of the help to you will be stretched by the person whom you well know also which occupies high enough position; do not reject his advice. In fact now to you it is very poorly trusted in own forces. But circumstances will change for the better, and this period of bad luck will end.