|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
57. Ground (xùn). The Gentle
Let small things develop. Humble pride - be soft and flexible. Advice of a great person does not degrade, but exalts. Mercenariness disciplines.
Inital text of I Ching
The Gentle. Success through what is small. It furthers one to have somewhere to go. It furthers one to see the great man.
Winds following one upon the other:
The image of the Gently Penetrating. Thus the superior man spreads his commands abroad and carries out his undertakings.
- In advancing and in retreating, the perseverance of a warrior furthers.
- Penetration under the bed. Priests and magicians are used in great number. Good fortune. No blame.
- Repeated penetration. Humiliation.
- Remorse vanishes. During the hunt three kinds of game are caught.
- Perseverance brings good fortune. Remorse vanishes. Nothing that does not further. No beginning, but an end. Before the change, three days. After the change, three days. Good fortune.
- Penetration under the bed. He loses his property and his ax. Perseverance brings misfortune.
Life offers you a new environment in which you may appear an inexperienced person. Errors are possible: misconceptions about the intentions, wrong judgments and estimates, the failure of plans. It is necessary to grasp the essence of change, to develop a clear plan and step by step, 'grope'. Get ready for that you will find only small having lost a lot. It is useful to seek help from a more sophisticated man. What is important is the ability to obey, the ability to comply, give up ambitions, as well as clarity of intentions. Hypocrisy, pretence and arrogance are unacceptable. It is dangerous to muddle on, 'at your own risk', show inappropriate at this time determination and stubbornness. There may be conflicts with friends, quarrels with your beloved, family problems.
Sun is one of the eight doubled trigrams. It is the eldest daughter and
symbolizes wind or wood; it has for its attribute gentleness, which
nonetheless penetrates like the wind or like growing wood with its roots.
The dark principle, in itself rigid and immovable, is dissolved by the
penetrating light principle, to which it subordinates itself in gentleness. In
nature, it is the wind that disperses the gathered clouds, leaving the sky clear
and serene. In human life it is penetrating clarity of judgment that thwarts
all dark hidden motives. In the life of the community it is the powerful
influence of a great personality that uncovers and breaks up those intrigues
which shun the light of day.
Penetration produces gradual and inconspicuous effects. It should be effected
not by an act of violation but by influence that never lapses. Results of this
kind are less striking to the eye than those won by surprise attack, but they are
more enduring and more complete. If one would produce such effects, one
must have a clearly defined goal, for only when the penetrating influence
works always in the same direction can the object be attained. Small strength
can achieve its purpose only by subordinating itself to an eminent man who
is capable of creating order.
The penetrating quality of the wind depends upon its ceaselessness. This is
what makes it so powerful; time is its instrument. In the same way the
ruler's thought should penetrate the soul of the people. This too requires a
lasting influence brought about by enlightenment and command. Only when
the command has been assimilated by the people is action in accordance with
it possible. Action without preparation of the ground only frightens and
In born gentleness is often carried to the point of indecisiveness. One does
not feel strong enough to advance resolutely. A thousand doubts crop up; one
is, however, not minded to withdraw but drifts indecisively to and fro. In
such a situation, a military decisiveness is the proper thing, so that one
resolutely does what order demands. Resolute discipline is far better than
At times one has to deal with hidden enemies, intangible influences that
slink into dark corners and from this hiding affect people by suggestion. In
instances like this, it is necessary to trace these things back to the most secret
recesses, in order to determine the nature of the influences to be dealt with.
This is the task of the priests; removing the influences is the task of the
magicians. The very anonymity of such plotting requires an especially
vigorous and indefatigable effort, but this is well worth while. For when such
elusive influences are brought into the light and branded, they lose their
power over people.
Penetrating reflection must not be pushed too far, lest it cripple the power of
decision. After a matter has been thoroughly pondered, it is essential to form
a decision and to act. Repeated deliberation brings fresh doubts and scruples,
and thereby humiliation, because one shows oneself unable to act.
When a responsible position and accumulated experience lead one to
combine innate modesty with energetic action, great success is assured. The
three kinds of animals referred to served for offerings to the gods, for feasting
guests, and for everyday consumption. When the catch answered all three
purposes, the hunt was considered especially successful.
In the situation described in Ku, WORK ON WHAT HAS BEEN SPOILED
(18), an entirely new point of departure must be set up, whereas here it is only
a question of reforms. The beginning has not been good, but the moment has
been reached when a new direction can be taken. Change and improvement
are called for. Such steps must be undertaken with steadfastness, that is, with
a firm and correct attitude of mind; then they will succeed, and remorse will
disappear. But it must be remembered that such improvements require
careful consideration. Before a change is made, it must be pondered over
again and again. After the change is made, it is necessary to note carefully for
some time after how the improvements bear the test of actuality. Such
careful work is accompanied by good fortune.
A man's understanding is sufficiently penetrating. He follows up injurious
influences into the most secret corners. But he no longer has the strength to
combat them decisively. In this case any attempt to penetrate into the
personal domain of darkness would only bring harm.
Barbara Hejslip interpretation
At present to you not so - that simply to understand a state of affairs and it is reasonable to estimate it. But you too exaggerate, representing events. Try to follow on that way which to you will be specified by the person well knowing you; and it will be the best exit. In five months your destiny will change for the better. To eliminate obstacles in a way of performance of your desires the woman will help. At all do not allow to persuade now itself on such actions as which consider erroneous and unnecessary.
64. Not-Yet Fording (wèi jì). Before Completion
Do not lose guides even on the half-way. Possess your soul in patience and self-control.
Inital text of I Ching
Before Completion. Success. But if the little fox, after nearly completing the crossing, gets his tail in the water, there is nothing that would further.
Fire over water:
The image of the condition before transition. Thus the superior man is careful in the differentiation of things, so that each finds its place.
- He gets his tail in the water. Humiliating.
- He brakes his wheels. Perseverance brings good fortune.
- Before completion, attack brings misfortune. It furthers one to cross the great water.
- Perseverance brings good fortune. Remorse disappears. Shock, thus to discipline the Devil's Country. For three years, great realms are awarded.
- Perseverance brings good fortune. No remorse. The light of the superior man is true. Good fortune.
- There is drinking of wine in genuine confidence. No blame. But if one wets his head, he loses it, in truth.
Chaos is a field for new undertakings. You are moving in the right direction. Now you need all efforts for break through. If there is not enough energy, the unfavorable situation will happen. The main thing is not to stop on half-way and do not turn off the road chosen. In loving affairs relationships are developing, feeling matures.
This hexagram indicates a time when the transition from disorder to order is
not yet completed. The change is indeed prepared for, since all the lines in
the upper trigram are in relation to those in the lower. However, they are not
yet in their places. While the preceding hexagram offers an analogy to
autumn, which forms the transition from summer to winter, this hexagram
presents a parallel to spring, which leads out of winter's stagnation into the
fruitful time of summer. With this hopeful outlook the Book of Changes
come to its close.
The conditions are difficult. The task is great and full of responsibility. It is
nothing less than that of leading the world out of confusion back to order.
But it is a task that promises success, because there is a goal that can unite the
forces now tending in different directions. At first, however, one must move
warily, like an old fox walking over ice. The caution of a fox walking over ice
is proverbial in China. His ears are constantly alert to the cracking of the ice,
as he carefully and circumspectly searches out the safest spots. A young fox
who as yet has not acquired this caution goes ahead boldly, and it may happen
that he falls in and gets his tail wet when he is almost across the water. Then
of course his effort has been all in vain. Accordingly, in times "before
completion," deliberation and caution are the prerequisites of success.
When fire, which by nature flames upward, is above, and water, which flows
downward, is below, their effects take opposite directions and remain
unrelated. If we wish to achieve an effect, we must first investigate the
nature of the forces in question and ascertain their proper place. If we can
bring these forces to bear in the right place, they will have the desired effect
and completion will be achieved. But in order to handle external forces
properly, we must above all arrive at the correct standpoint ourselves, for
only from this vantage can we work correctly.
In times of disorder there is a temptation to advance oneself as rapidly as
possible in order to accomplish something tangible. But this enthusiasm
leads only to failure and humiliation if the time for achievement has not yet
arrived. In such time it is wise to spare ourselves the opprobrium of failure
by holding back.
Here again the time to act has not yet come. But the patience needed is not
that of idle waiting without thought of the morrow. Kept up indefinitely,
this would not lead to any success. Instead, an individual must develop in
himself the strength that will enable him to go forward. He must have a
vehicle, as it were, to effect the crossing. But he must for the time being use
the brakes. Patience in the highest sense means putting brakes on strength.
Therefore he must not fall asleep and lose sight of the goal. If he remains
strong and steadfast in his resolve, all goes well in the end.
The time of transition has arrived, but one lacks the strength to complete the
transition. If one should attempt to force it, disaster would result, because
collapse would then be unavoidable. What is to be done? A new situation
must be created; one must engage the energies of able helpers and in this
fellowship take the decisive step-cross the great water. Then completion will
Now it is the time of struggle. The transition must be completed. We must
make ourselves strong in resolution; this brings good fortune. All
misgivings that might arise in such grave times of struggle must be silenced.
It is a question of a fierce battle to break and to discipline the Devil's
Country, the forces of decadence. But the struggle also has its reward. Now is
the time to lay the foundations of power and mastery for the future.
The victory has been won. The power of steadfastness has not been routed.
Everything has gone well. All misgivings have been overcome. Success has
justified the deed. The light of a superior personality shines forth anew and
makes its influence felt among men who have faith in it and rally around it.
The new time has arrived, and with it good fortune. And just as the sun
shines forth in redoubled beauty after rain, or as a forest grows more freshly
green from charred ruins after a fire, so the new era appears all the more
glorious by contrast with the misery of the old.
Before completion, at the dawning of the new time, friends foregather in an
atmosphere of mutual trust, and the time of waiting is passed in conviviality.
Since the new era is hard on the threshold, there is no blame in this. But one
must be careful in all this to keep within proper bounds. If in his exuberance
a man gets drunk, he forfeits the favorableness of the situation through his
Barbara Hejslip interpretation
Success is absolutely close; to it there are your business. But for active actions time has not come yet. Day by day circumstances will develop better if only you will be circumspect enough. Your desire will be executed in the near future. It is necessary to wait very little - and in a life there will come the happy, successful period.