|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
58. Open (duì). The Joyous
Learn to be happy with an easy mind, not fearing the time when there will be fewer reasons for joy and it will be time to be sad.
Inital text of I Ching
The Joyous. Success. Perseverance is favorable.
Lakes resting one on the other:
The image of the Joyous. Thus the superior man joins with his friends for discussion and practice.
- Contented joyousness. Good fortune.
- Sincere joyousness. Good fortune. Remorse disappears.
- Coming joyousness. Misfortune.
- Joyousness that is weighed is not at peace. After ridding himself of mistakes a man has joy.
- Sincerity toward disintegrating influences is dangerous.
- Seductive joyousness.
Success in many areas related to social activities is possible: a successful and rapid completion of urgent tasks, achievements in creative work, recognition of merit, pleasant meetings. Achieved goal gives a feeling of great joy. Do not miss this feeling; try to enjoy it as much as possible. But beware of euphoria, admiring yourself, loss of self-control. Do not lose your head. Be prepared for the fact that the good times will end soon.
This hexagram, like sun, is one of the eight formed by doubling of a trigram.
The trigram Tui denotes the youngest daughter; it is symbolized by the
smiling lake, and its attribute is joyousness. Contrary to appearances, it is not
the yielding quality of the top line that accounts for joy here. The attribute of
the yielding or dark principle is not joy but melancholy. However, joy is
indicated by the fact that there are two strong lines within, expressing
themselves through the medium of gentleness.
True joy, therefore, rests on firmness and strength within, manifesting itself
outwardly as yielding and gentle.
The joyous mood is infectious and therefore brings success. But joy must be
based on steadfastness if it is not to degenerate into uncontrolled mirth.
Truth and strength must dwell in the heart, while gentleness reveals itself in
social intercourse. In this way one assumes the right attitude toward God and
man and achieves something. Under certain conditions, intimidation
without gentleness may achieve something momentarily, but not for all
time. When, on the other hand, the hearts of men are won by friendliness,
they are led to take all hardships upon themselves willingly, and if need be
will not shun death itself, so great is the power of joy over men.
A lake evaporates upward and thus gradually dries up; but when two lakes
are joined they do not dry up so readily, for one replenishes the other. It is
the same in the field of knowledge. Knowledge should be a refreshing and
vitalizing force. It becomes so only through stimulating intercourse with
congenial friends with whom one holds discussion and practices application
of the truths of life. In this way learning becomes many-sided and takes on a
cheerful lightness, whereas there is always something ponderous and one-
sided about the learning of the self-taught.
A quiet, wordless, self-contained joy, desiring nothing from without and
resting content with everything, remains free of all egotistic likes and dislikes.
In this freedom lies good fortune, because it harbors the quiet security of a
heart fortified within itself.
We often find ourselves associating with inferior people in whose company
we are tempted by pleasures that are inappropriate for the superior man. To
participate in such pleasures would certainly bring remorse, for a superior
man can find no real satisfaction in low pleasures. When, recognizing this, a
man does not permit his will to swerve, so that he does not find such ways
agreeable, not even dubious companions will venture to proffer any base
pleasures, because he would not enjoy them. Thus every cause for regret is
True joy must spring from within. But if one is empty within and wholly
given over to the world, idle pleasures come streaming in from without.
This is what many people welcome as diversion. Those who lack inner
stability and therefore need amusement, will always find opportunity of
indulgence. They attract external pleasures by the emptiness of their natures.
Thus they lose themselves more and more, which of course has bad results.
Often a man finds himself weighing the choice between various kinds of
pleasures, and so long as he has not decided which kind he will choose, the
higher or the lower, he has no inner peace. Only when he clearly recognizes
that passion brings suffering, can he make up his mind to turn away from the
lower pleasures and to strive for the higher. Once this decision is sealed, he
finds true joy and peace, and inner conflict is overcome.
Dangerous elements approach even the far best of men. If a man permits
himself to have anything to do with them, their disintegrating influence acts
slowly but surely, and inevitable brings dangers in its train. But if he
recognizes the situation and can comprehend the danger, he knows how to
protect himself and remains unharmed.
A vain nature invites diverting pleasures and must suffer accordingly (cf. the
six in the third place). If a man is unstable within, the pleasures of the world
that he does not shun have so powerful an influence that he is swept along by
them. Here it is no longer a question of danger, of good fortune or
misfortune. He has given up direction of his own life, and what becomes of
him depends upon chance and external influences.
Barbara Hejslip interpretation
Already success hurries to you; and your suppressed mood will disappear without a trace. This hexagram concerns everything, that is connected with bodies of speech. Be careful badly to respond about associates, and do not disregard kind advice of the friend. Now very favorable period for everything, as to singing and trade. It is not necessary to be nervous in occasion of that you not in forces to change and correct. Keep calmness; happiness, success already on the approach.
45. Clustering (cuì). Gathering Together
Always choose a deal that is real taking into consideration soul and your abilities. Do not start something that does not suit your nature.
Inital text of I Ching
Gathering Together. Success. The king approaches his temple. It furthers one to see the great man. This brings success. Perseverance furthers. To bring great offerings creates good fortune. It furthers one to undertake something.
Over the earth, the lake:
The image of Gathering Together. Thus the superior man renews his weapons in order to meet the unforseen.
- If you are sincere, but not to the end, there will sometimes be confusion, sometimes gathering together. If you call out, then after one grasp of the hand you can laugh again. Regret not. Going is without blame.
- Letting oneself be drawn brings good fortune and remains blameless. If one is sincere, it furthers one to bring even a small offering.
- Gathering together amid sighs. Nothing that would further. Going is without blame. Slight humiliation.
- Great good fortune. No blame.
- If in gathering together one has position, this brings no blame. If there are some who are not yet sincerely in the work, sublime and enduring perseverance is needed. Then remorse disappears.
- Lamenting and sighing, floods of tears. No blame.
The time is favorable for large new initiatives. Support of powerful people is possible. But there is uncertainty in soul - it is good. Correlate your capabilities with your plans. Do not task beyond your strength - it can crush. Beware of honor not by rank and praise that is not deserved. Do not prevaricate, do not cheat, beware of the same from others. If you make a mistake with the choice of targets, you will have big losses. There is a chance of windfall profit - good luck attends you. Illness is possible.
This hexagram is related in form and meaning to Pi, HOLDING TOGETHER. In the latter, water is over the earth; here a lake is over the earth. But
since the lake is a place where water collects, the idea of gathering together is
even more strongly expressed here than in the other hexagram. The same
idea also arises from the fact that in the present case it is two strong lines (the
fourth and the fifth) that bring about the gather together, whereas in the
former case one strong line (the fifth) stands in the midst of weak lines.
The gathering together of people in large communities is either a natural
occurrence, as in the case of the family, or an artificial one, as in the case of
the state. The family gathers about the father as its head. The perpetuation of
this gathering in groups is achieved through the sacrifice to the ancestors, at
which the whole clan is gathered together. Through the collective piety of
the living members of the family, the ancestors become so integrated in the
spiritual life of the family that it cannot be dispersed or dissolved.
Where men are to be gathered together, religious forces are needed. But
there must also be a human leader to serve as the center of the group. In
order to be able to bring others together, this leader must first of all be
collected within himself. Only collective moral force can unite the world.
Such great times of unification will leave great achievements behind them.
This is the significance of the great offerings that are made. In the secular
sphere likewise there is no need of great deeds in the time of GATHERING
If the water in the lake gathers until it rises above the earth, there is danger of
a break-through. Precautions must be taken to prevent this. Similarly where
men gather together in great numbers, strife is likely to arise; where
possessions are collected, robbery is likely to occur. Thus in the time of
GATHERING TOGETHER we must arm promptly to ward off the unexpected.
Human woes usually come as a result of unexpected events against which we
are not forearmed. If we are prepared, they can be prevented.
The situation is this: People desire to gather around a leader to whom they
look up. But they are in a large group, by which they allow themselves to be
influenced, so that they waver in their decision. Thus they lack a firm center
around which to gather. But if expression is given to this need, and if they
call for help, one grasp of the hand from the leader is enough to turn away all
distress. Therefore they must not allow themselves to be led astray. It is
undoubtedly right that they should attach themselves to this leader.
In the time of GATHERING TOGETHER, we should make no arbitrary choice
of the way. There are secret forces at work, leading together those who belong
together. We must yield to this attraction; then we make no mistakes.
Where inner relationships exist, no great preparations and formalities are
necessary. People understand one another forthwith, just as the Divinity
graciously accepts a small offering if it comes from the heart.
Often a man feels an urge to unite with others, but the individuals around
him have already formed themselves into a group, so that he remains
isolated. The whole situation proves untenable. Then he ought to choose
the way of progress, resolutely allying himself with a man who stands nearer
to the center of the group, and can help him to gain admission to the closed
circle. This is not a mistake, even though at first his position as an outsider is
This describes a man who gathers people around him in the name of his
ruler. Since he is not striving for any special advantages for himself but is
working unselfishly to bring about general unity, his work is crowned with
success, and everything becomes as it should be.
When people spontaneously gather around a man, it is only a good. It gives
him a certain influence that can be altogether useful.. But of course there is
also the possibility that many may gather around him not because of a feeling
of confidence but merely because of his influential position. This is certainly
to be regretted. The only means of dealing with such people is to gain their
confidence through steadfastness an intensified, unswerving devotion to
duty. In this way secret mistrust will gradually be overcome, and there will be
no occasion for regret.
It may happen that an individual would like to ally himself with another, but
his good intentions are misunderstood. Then he becomes sad and laments.
But this is the right course. For it may cause the other person to come to his
senses, so that the alliance that has been sought and so painfully missed is
after all achieved.
Barbara Hejslip interpretation
This period is very favorable for you. All your business will crown success. A certain invisible force strengthens your relations with people, assists to find new friends and friends, to fasten contacts which in the further anyhow will appear favorable for you. Former works and efforts will be renumerated on merits. You are pursued by the woman, she aspires to block to you a way, to prevent to realization of your intentions, to interfere with your life. Despite of it, your desires will be executed.