|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
59. Dispersing (huàn). Dispersion
Never lose hope and faith in yourselves.
Inital text of I Ching
Dispersion. Success. The king approaches his temple. It furthers one to cross the great water. Perseverance furthers.
The wind drives over the water:
The image of Dispersion. Thus the kings of old sacrificed to the Lord and built temples.
- He brings help with the strength of a horse. Good fortune.
- At the dissolution he hurries to that which supports him. Remorse disappears.
- He dissolves his self. No remorse.
- He dissolves his bond with his group. Supreme good fortune. Dispersion leads in turn to accumulation. This is something that ordinary men do not think of.
- His loud cries are as dissolving as sweat. Dissolution. A king abides without blame.
- He dissolves his blood. Departing, keeping at a distance, going out, is without blame.
It is time to choose your own direction and move towards the goal. The main driving force right now is hope. Doubts will dispel. But try to share joy with others and do not envy other people's achievements. Do not hide your feelings and intentions.
Wind blowing over water disperses it, dissolving it into foam and mist. This
suggests that when a man's vital energy is dammed up within him (indicated
as a danger by the attribute of the lower trigram), gentleness serves to break
up and dissolve the blockage.
The text of this hexagram resembles that of Ts'ui, GATHERING TOGETHER
(45). In the latter, the subject is the bringing together of elements that have
been separated, as water collects in lakes upon the earth. Here the subject is
the dispersing and dissolving of divisive egotism. DISPERSION shows the
way, so to speak, that leads to gathering together. This explains the similarity
of the two texts.
Religious forces are needed to overcome the egotism that divides men. The
common celebration of the great sacrificial feasts and sacred rites, which gave
expression simultaneously to the interrelation and social articulation of the
family and state, was the means of employed by the great ruler to unite men.
The sacred music and the splendor of the ceremonies aroused a strong tide of
emotion that was shared by all hearts in unison, and that awakened a
consciousness of the common origin of all creatures. In this way disunity was
overcome and rigidity dissolved. A further means to the same end is co-
operation in great general undertakings that set a high goal for the will of the
people; in the common concentration on this goal, all barriers dissolve, just
as, when a boat is crossing a great stream, all hands must unite in a joint task.
But only a man who is himself free of all selfish ulterior considerations, and
who perseveres in justice and steadfastness, is capable of so dissolving the
hardness of egotism.
In the autumn and winter, water begins to freeze into ice. When the warm
breezes of spring come, the rigidity is dissolved, and the elements that have
been dispersed in ice floes are reunited. It is the same with the minds of the
people. Through hardness and selfishness the heart grows rigid, and this
rigidity leads to separation from all others. Egotism and cupidity isolate men.
Therefore the hearts of men must be seized by a devout emotion. They must
be shaken by a religious awe in face of eternity-stirred with an intuition of the
One Creator of all living beings, and united through the strong feeling of
fellowship experienced in the ritual of divine worship.
It is important that disunion should be overcome at the outset, before it has
become complete-that the clouds should be dispersed before they have
brought storm and rain. At such times when hidden divergences in temper
make themselves felt and lead to mutual misunderstandings we must take
quick and vigorous action to dissolve the misunderstandings and mutual
When an individual discovers within himself the beginnings of alienation
from others, of misanthropy and ill humor, he must set about dissolving
these obstructions. He must rouse himself inwardly, hasten to that which
supports him. Such support is never found in hatred, but always in a
moderate and just judgment of men, linked with good will. If he regains this
unobstructed outlook on humanity, while at the same time all saturnine ill
humor is dissolved, all occasion for remorse disappears.
Under certain circumstances, a man's work may become so difficult that he
can no longer think of himself. He must set aside all personal desires and
disperse whatever the self gathers about it to serve as a barrier against others.
Only on the basis of great renunciation can he obtain the strength for great
achievements. By setting his goal in a great task outside himself, he can
attain this standpoint.
When we are working at a task that affects the general welfare, we must leave
all private friendships out of account. Only by rising above party interests can
we achieve something decisive. He who has the courage thus to forego what
is near wins what is afar. But in order to comprehend this standpoint, one
must have a wide view of the interrelationships of life, such as only unusual
In times of general dispersion and separation, a great idea provides a focal
point for the organization of recovery. Just as an illness reaches its crisis in a
dissolving sweat, so a great stimulating idea is a true salvation in times of
general deadlock. It gives the people a rallying point-a man in a ruling
position who can dispel misunderstandings.
The idea of the dissolving of a man's blood means the dispersion of that
which might lead to bloodshed and wounds, i.e., avoidance of danger. But
here the thought is not that a man avoids difficulties for himself alone, but
rather that he rescues his kin-helps them to get away before danger comes, or
to keep at a distance from an existing danger, or to find a way out of a danger
that is already upon them. In this way he does what is right.
Barbara Hejslip interpretation
The bright sun of success again ascends after the long period of failures. Everything to what you aspired, becomes possible. Very much can be, that you are expected with long travel. Try to not spend many money. Your business in every respect will go perfectly, and in the near future you will have a unexpected chance to become the leader. Your desire is already executed. And if you will be persevering and purposeful in the efforts - it will be executed entirely.
63. Already Fording (jì jì). After Completion
Weight your efforts, act gradually, and show self-possession and self-control. Value something you have but be ready to sacrifice it for sake of great aim achieving.
Inital text of I Ching
After Completion. Success in small matters. Perseverance furthers. At the beginning good fortune, at the end disorder.
Water over fire:
The image of the condition in After Completion. Thus the superior man takes thought of misfortune and arms himself against it in advance.
- He brakes his wheels. He gets his tail in the water. No blame.
- The woman loses the curtain of her carriage. Do not run after it; On the seventh day you will get it.
- The Illustrious Ancestor disciplines the Devil's Country. After three years he conquers it. Inferior people must not be employed.
- The finest clothes turn to rags. Be careful all day long.
- The neighbor in the east who slaughters an ox does not attain as much real happiness as the neighbor in the west with his small offering.
- He gets his head in the water. Danger.
Start with small steps, hope for favorable result and do not complain of fate. Do not wait for quick results and profit. Small has been achieved and, if following the natural course of things, it will turn into something great. On the whole, the situation is favorable but it should be lived carefully. Expect some sudden changes, chaos in future. But it is for the good: destruction of old creates conditions for new, chaos precedes new creative inspiration.
This hexagram is the evolution of T'ai PEACE (11). The transition from
confusion to order is completed, and everything is in its proper place even in
particulars. The strong lines are in the strong places, the weak lines in the
weak places. This is a very favorable outlook, yet it gives reason for thought.
For it is just when perfect equilibrium has been reached that any movement
may cause order to revert to disorder. The one strong line that has moved to
the top, thus effecting complete order in details, is followed by the other lines.
Each moving according to its nature, and thus suddenly there arises again the
hexagram P'i, STANDSTILL (12).
Hence the present hexagram indicates the conditions of a time of climax,
which necessitate the utmost caution.
The transition from the old to the new time is already accomplished. In
principle, everything stands systematized, and it si only in regard to details
that success is still to be achieved. In respect to this, however, we must be
careful to maintain the right attitude. Everything proceeds as if of its own
accord, and this can all too easily tempt us to relax and let thing take their
course without troubling over details. Such indifference is the root of all evil.
Symptoms of decay are bound to be the result. Here we have the rule
indicating the usual course of history. But this rule is not an inescapable law.
He who understands it is in position to avoid its effects by dint of unremitting
perseverance and caution.
When water in a kettle hangs over fire, the two elements stand in relation
and thus generate energy (cf. the production of steam). But the resulting
tension demands caution. If the water boils over, the fire is extinguished an
its energy is lost. If the heat is too great, the water evaporates into the air.
These elements here brought in to relation and thus generating energy are by
nature hostile to each other. Only the most extreme caution can prevent
damage. In life too there are junctures when all forces are in balance and
work in harmony, so that everything seems to be in the best of order. In such
times only the sage recognizes the moments that bode danger and knows how
to banish it by means of timely precautions.
In times following a great transition, everything is pressing forward, striving
in the direction of development and progress. But this pressing forward at
the beginning is not good; it overshoots the mark and leads with certainty to
loss and collapse. Therefore a man of strong character does not allow himself
to be infected by the general intoxication but checks his course in time. He
may indeed not remain altogether untouched by the disastrous consequences
of the general pressure, but he is hit only from behind like a fox that, having
crossed the water, at the last minute gets its tail wet. He will not suffer any
real harm, because his behavior has been correct.
When a woman drove out in her carriage, she had a curtain that hid her
from the glances of the curious. It was regarded as a breach of propriety to
drive on if this curtain was lost. Applied to public life, this means that a man
who wants to achieve something is not receiving that confidence of the
authorities which he needs, so to speak, for his personal protection.
Especially in times "after completion" it may happen that those who have
come to power grow arrogant and conceited and no longer trouble
themselves about fostering new talent.
This as a rule results in office seeking. If a man's superiors withhold their
trust from him, he will seek ways and means of getting it and of drawing
attention to himself. We are warned against such an unworthy procedure:
"Do not seek it." Do not throw yourself away on the world, but wait
tranquilly and develop your personal worth by your own efforts. Times
change. When the six stages of the hexagram have passed, the new era
dawns. That which is a man's own cannot be permanently lost. It comes to
him of its own accord. He need only be able to wait.
"Illustrious Ancestor" is the dynastic title of the Emperor Wu Ting of the Yin
dynasty. After putting his realm in order with a strong hand, he waged long
colonial wars for the subjection of the Huns who occupied the northern
borderland with constant threat of incursions.
The situation described is as follows. After times of completion, when a
new power has arisen and everything within the country has been set in
order, a period of colonial expansion almost inevitably follows. Then as a
rule long-drawn-out struggles must be reckoned with. For this reason, a
correct colonial policy is especially important. The territory won at such bitter
cost must not be regarded as an almshouse for people who in one way or
another have hade themselves impossible at home, but who are thought to
be quite good enough for the colonies. Such a policy ruins at the outset any
chance of success. This holds true in small as well as large matters, because it
is not only rising states that carry on a colonial policy; the urge to expand,
with its accompanying dangers, is part and parcel of every ambitious
In a time of flowering culture, an occasional convulsion is bound to occur,
uncovering a hidden evil within society and at first causing a great sensation.
But since the situation is favorable on the whole, such evils can easily be
glossed over and concealed from the public. Then everything is forgotten and
peace apparently reigns complacently once more. However, to the thoughtful
man, such occurrences are grave omens that he does not neglect. This is the
only way of averting evil consequences.
Religious attitudes are likewise influenced by the spiritual atmosphere
prevailing in times after completion. In divine worship the simple old forms
are replaced by an ever more elaborate ritual and an ever greater outward
display. But inner seriousness is lacking in this show of magnificence;
human caprice takes the place of conscientious obedience to the divine will.
However, while man sees what is before his eyes, God looks into the heart.
Therefore a simple sacrifice offered with real piety holds a greater blessing
than an impressive service without warmth.
Here in conclusion another warning is added. After crossing a stream, a
man's head can get into the water only if he is so imprudent as to turn back.
As long as he goes forward and does not look back, he escapes this danger.
But there is a fascination in standing still and looking back on a peril
overcome. However, such vain self-admiration brings misfortune. It leads
only to danger, and unless one finally resolves to go forward without
pausing, one falls a victim to this danger.
Barbara Hejslip interpretation
If suddenly you now with someone will quarrel, it is better to address to you to somebody to the third who could mediate between you. If you once have excelled - it is not necessary to give in to desire again to repeat it. Think of this: if will follow to this advice the award will be to you full realization of your desires. It is not necessary to throw now all forces on new business; it will not lead to success. Of what you dream and to what aspire - will be executed, but eventually, not at once.