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There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about. Attending (xū). Waiting Great Possessing (dà yǒu). Great Possession

hieroglyph Attending (xū). Waitinghexagram 5 Attending (xū). Waiting

5. Attending (xū). Waiting

Advise

Keep calm being in involuntary failure. Try to see no inauspicious where there is no it.

Inital text of I Ching

The Judgement

Waiting. If you are sincere, you have light and success. Perseverance brings good fortune. It furthers one to cross the great water.

The Image

Clouds rise up to heaven:
The image of Waiting. Thus the superior man eats and drinks, is joyous and of good cheer.

  1. Waiting in the meadow. It furthers one to abide in what endures. No blame.
  2. Waiting on the sand. There is some gossip. The end brings good fortune.
  3. Waiting in the mud brings about the arrival of the enemy.
  4. Waiting in blood. Get out of the pit.
  5. Waiting at meat and drink. Perseverance brings good fortune.
  6. One falls into the pit. Three uninvited guests arrive. Honor them, and in the end there will be good fortune.

Prediction

Show trust to the situation. Any event should ripen. Preparatory self-control and patience are needed. There are no trifles in life. Listen to news – quite unexpectedly dropped word can help solve the problem. Do not get bored, be who you are, no rash actions, do not act haphazardly. Be attentive to unexpected guests – they are not accidental. Know how to relax, enjoy your life, have good time, enjoy good food and beverages, but be moderate. You will soon get the desired, the situation will be harmonious.

Richard Wilhelm's commentary

All beings have need of nourishment from above. But the gift of food comes in its own time, and for this one must wait. This hexagram shows the clouds in the heavens, giving rain to refresh all that grows and to provide mankind with food and drink. The rain will come in its own time. We cannot make it come; we have to wait for it. The idea of waiting is further suggested by the attributes of the two trigrams--strength within, danger in from. Strength in the face of danger does not plunge ahead but bides its time, whereas weakness in the face of danger grows agitated and has not the patience to wait.

THE JUDGMENT

Waiting is not mere empty hoping. It has the inner certainty of reaching the goal. Such certainty alone gives that light which leads to success. This leads to the perseverance that brings good fortune and bestows power to cross the great water. One is faced with a danger that has to be overcome. Weakness and impatience can do nothing. Only a strong man can stand up to his fate, for his inner security enables him to endure to the end. This strength shows itself in uncompromising truthfulness [with himself]. It is only when we have the courage to face things exactly as they are, without any sort of self- deception or illusion, that a light will develop out of events, by which the path to success may be recognized. This recognition must be followed by resolute and persevering action. For only the man who goes to meet his fate resolutely is equipped to deal with it adequately. Then he will be able to cross the great water--that is to say, he will be capable of making the necessary decision and of surmounting the danger.

THE IMAGE

When clouds rise in the sky, it is a sign that it will rain. There is nothing to do but to wait until after the rain falls. It is the same in life when destiny is at work. We should not worry and seek to shape the future by interfering in things before the time is ripe. We should quietly fortify the body with food and drink and the mind with gladness and good cheer. Fate comes when it will, and thus we are ready.

1

The danger is not yet close. One is still waiting on the open plain. Conditions are still simple, yet there is a feeling of something impending. One must continue to lead a regular life as long as possible. Only in this way does one guard against a premature waste of strength, keep free of blame and error that would become a source of weakness later on.

2

The danger gradually comes closer. Sand is near the bank of the river, and the water means danger. Disagreements crop up. General unrest can easily develop in such times, and we lay the blame on one another. He who stays calm will succeed in making things go well in the end. Slander will be silenced if we do not gratify it with injured retorts.

3

Mud is no place for waiting, since it is already being washed by the water of the stream. Instead of having gathered strength to cross the stream at one try, one has made a premature start that has got him no farther than the muddy bank. Such an unfavorable position invites enemies from without, who naturally take advantage of it. Caution and a sense of the seriousness of the situation are all that can keep one from injury.

4

The situation is extremely dangerous. IT is of utmost gravity now--a matter of life and death. Bloodshed seems imminent. There is no going forward or backward; we are cut off as if in a pit. Now we must simply stand fast and let fate take its course. This composure, which keeps us from aggravating the trouble by anything we might do, is the only way of getting out of the dangerous pit.

5

Even in the midst of danger there come intervals of peace when things go relatively well. If we possess enough inner strength, we shall take advantage of these intervals to fortify ourselves for renewed struggle. We must know how to enjoy the moment without being deflected from the goal, for perseverance is needed to remain victorious.

This is true in public life as well; it is not possible to achieve everything all at once. The height of wisdom is to allow people enough recreation to quicken pleasure in their work until the task is completed. Herein lies the secret of the whole hexagram. It differs from Chin OBSTRUCTION (39), in the fact that in this instance, while waiting, we are sure of our cause and therefore do not lose the serenity born of inner cheerfulness.

6

The waiting is over; the danger can no longer be averted. One falls into the pit and must yield to the inevitable. Everything seems to have been in vain. But precisely in this extremity things take an unforeseen turn. Without a move on one's own part, there is outside intervention. At first one cannot be sure of its meaning: is it rescue or is it destruction? A person in this situation must keep his mind alert and not withdraw into himself with a sulky gesture of refusal, but must greet the new turn with respect. Thus he ultimately escapes the danger, and all goes well. Even happy turns of fortune often come in a form that at first seems strange to us.

Barbara Hejslip interpretation

Now time to wait and gather with forces, they will soon be necessary for you, and is very fast-when there will come spring, the snow will thaw, and flowers again will blossom. Haste and impatience in acts now can harm only. It is necessary to suffer still a little, month two, a certain person who will assist you yet is not how you and do not wait. And if you resolutely and vigorously will occupy in planning of the further actions the help and support will come even more quickly. You can feel an inclination to the person who is more senior than you. Try to find out the interest to him not too. If you will purposefully operate and circumspectly enough, your desire will be executed.



hieroglyph Great Possessing (dà yǒu). Great Possessionhexagram 14 Great Possessing (dà yǒu). Great Possession

14. Great Possessing (dà yǒu). Great Possession

Advise

Material wealth is not more expensive than the treasures of the soul. Achieved is not limit. Wealth is given for the sake of doing good things. Possession itself makes no good.

Inital text of I Ching

The Judgement

Possession in Great Measure. Supreme success.

The Image

Fire in heaven above:
The image of Possession in Great Measure. Thus the superior man curbs evil and furthers good, and thereby obeys the benevolent will of heaven.

  1. No relationship with what is harmful; There is no blame in this. If one remains conscious of difficulty, one remains without blame.
  2. A big wagon for loading. One may undertake something. No blame.
  3. A prince offers it to the Son of Heaven. A petty man cannot do this.
  4. He makes a difference between himself and his neighbor. No blame.
  5. He whose truth is accessible, yet dignified, has good fortune.
  6. He is blessed by heaven. Good fortune. Nothing that does not further.

Prediction

It's time to reap the fruits. The great is achieved with the help of like-minded people. Wild land is cultivated. Share the fruit with those who helped them grow - it's the natural order of things, no one can resist this. Do not make low bow and do not encroach on someone else’s, be generous. Beware of the temptation to become proud and desire to show your wealth to everybody. Be active in order to avoid stagnation in business, develop success, and make your wealth work for good.

Richard Wilhelm's commentary

The fire in heaven above shines far, and all things stand out in the light and become manifest. The weak fifth line occupies the place of honor and all the strong lines are in accord with it. All things come to the man who is modest and kind in a high position.

THE JUDGMENT

The two trigrams indicate that strength and clarity unite. Possessions great measure is determined by fate and accords with the time. How is it possible that the weak line has power to hold the strong lines fast and to possess them? It is done by virtue of unselfish modesty. The time is favorable--a time of strength within, clarity and culture without. Power is expressing itself in graceful and controlled way. This brings supreme success and wealth.

THE IMAGE

The sun in heaven above, shedding light over everything one earth, is the image of possession on a grand scale. But a possession of this sort must be administered properly. The sun brings both evil and good into the light of day. Man must combat and curb the evil, and must favor and promote the good. Only in this way does he fulfill the benevolent will of God, who desires only good and not evil.

1

Great possession that is still in its beginnings and that has not yet been challenged brings no blame, since there has been no opportunity to make mistakes. Yet there are many difficulties to be overcome. It is only by remaining conscious of theses difficulties that one can keep inwardly free of possible arrogance and wastefulness, and thus in principle overcome all cause for blame.

2

Great possession consists not only in the quantity of goods at one's disposal, but first and foremost, in their mobility and utility, for then they can be used in undertakings, and we remain free of embarrassment and mistakes. The big wagon, which will carry a heavy load and in which one can journey farm means that there are at hand able helpers who give their support t and are equal to their task. One can load great responsibility upon such persons, and this is necessary in important undertakings.

3

A magnanimous, liberal-minded man should not regard what he possesses as his exclusive personal property , but should place it at the disposal of the ruler or of the people at large. In so doing, he takes the right attitude toward his possession, which as private property can never endure. A petty man is incapable of this. He is harmed by great possessions, because instead of sacrificing them, he would keep them for himself.

4

This characterizes the position of a man placed among rich and powerful neighbors. It is a dangerous position. He must look neither to the right nor to the left, and must shun envy and the temptation to vie with others. In this way he remains free of mistakes.

5

The situation is very favorable. People are being won not by coercion but by unaffected sincerity, so that they are attached to us in sincerity and truth. However, benevolence alone is not sufficient at the time of POSSESSION IN GREAT MEASURE. For insolence might begin to spread. Insolence must be kept in bounds by dignity; then good fortune is assured.

6

In the fullness of possession and at the height of power, one remains modest and gives honor to the sage who stands outside the affairs of the world. By this means one puts oneself under the beneficent influence descending form heaven, and all goes well. Confucius says of this line:

To bless means to help. Heaven helps the man who is devoted; men help the man who is true. He who walks in truth and is devoted in his thinking, and furthermore reveres the worthy, is blessed by heaven. He has good fortune, and there is nothing that would not further.

Barbara Hejslip interpretation

The sun shines brightly. It means, that you feel yourselves absolutely free. It is possible to tell, that you are rich - and is material, and spiritually. For success in affairs it is necessary to concentrate the will and desires that during the given period is necessary. Also do not overlook an overall objective, remember it though now all develops quite favorably for you. Do not spray itself!