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There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about. Attending (xū). Waiting Clustering (cuì). Gathering Together

hieroglyph Attending (xū). Waitinghexagram 5 Attending (xū). Waiting

5. Attending (xū). Waiting

Advise

Keep calm being in involuntary failure. Try to see no inauspicious where there is no it.

Inital text of I Ching

The Judgement

Waiting. If you are sincere, you have light and success. Perseverance brings good fortune. It furthers one to cross the great water.

The Image

Clouds rise up to heaven:
The image of Waiting. Thus the superior man eats and drinks, is joyous and of good cheer.

  1. Waiting in the meadow. It furthers one to abide in what endures. No blame.
  2. Waiting on the sand. There is some gossip. The end brings good fortune.
  3. Waiting in the mud brings about the arrival of the enemy.
  4. Waiting in blood. Get out of the pit.
  5. Waiting at meat and drink. Perseverance brings good fortune.
  6. One falls into the pit. Three uninvited guests arrive. Honor them, and in the end there will be good fortune.

Prediction

Show trust to the situation. Any event should ripen. Preparatory self-control and patience are needed. There are no trifles in life. Listen to news – quite unexpectedly dropped word can help solve the problem. Do not get bored, be who you are, no rash actions, do not act haphazardly. Be attentive to unexpected guests – they are not accidental. Know how to relax, enjoy your life, have good time, enjoy good food and beverages, but be moderate. You will soon get the desired, the situation will be harmonious.

Richard Wilhelm's commentary

All beings have need of nourishment from above. But the gift of food comes in its own time, and for this one must wait. This hexagram shows the clouds in the heavens, giving rain to refresh all that grows and to provide mankind with food and drink. The rain will come in its own time. We cannot make it come; we have to wait for it. The idea of waiting is further suggested by the attributes of the two trigrams--strength within, danger in from. Strength in the face of danger does not plunge ahead but bides its time, whereas weakness in the face of danger grows agitated and has not the patience to wait.

THE JUDGMENT

Waiting is not mere empty hoping. It has the inner certainty of reaching the goal. Such certainty alone gives that light which leads to success. This leads to the perseverance that brings good fortune and bestows power to cross the great water. One is faced with a danger that has to be overcome. Weakness and impatience can do nothing. Only a strong man can stand up to his fate, for his inner security enables him to endure to the end. This strength shows itself in uncompromising truthfulness [with himself]. It is only when we have the courage to face things exactly as they are, without any sort of self- deception or illusion, that a light will develop out of events, by which the path to success may be recognized. This recognition must be followed by resolute and persevering action. For only the man who goes to meet his fate resolutely is equipped to deal with it adequately. Then he will be able to cross the great water--that is to say, he will be capable of making the necessary decision and of surmounting the danger.

THE IMAGE

When clouds rise in the sky, it is a sign that it will rain. There is nothing to do but to wait until after the rain falls. It is the same in life when destiny is at work. We should not worry and seek to shape the future by interfering in things before the time is ripe. We should quietly fortify the body with food and drink and the mind with gladness and good cheer. Fate comes when it will, and thus we are ready.

1

The danger is not yet close. One is still waiting on the open plain. Conditions are still simple, yet there is a feeling of something impending. One must continue to lead a regular life as long as possible. Only in this way does one guard against a premature waste of strength, keep free of blame and error that would become a source of weakness later on.

2

The danger gradually comes closer. Sand is near the bank of the river, and the water means danger. Disagreements crop up. General unrest can easily develop in such times, and we lay the blame on one another. He who stays calm will succeed in making things go well in the end. Slander will be silenced if we do not gratify it with injured retorts.

3

Mud is no place for waiting, since it is already being washed by the water of the stream. Instead of having gathered strength to cross the stream at one try, one has made a premature start that has got him no farther than the muddy bank. Such an unfavorable position invites enemies from without, who naturally take advantage of it. Caution and a sense of the seriousness of the situation are all that can keep one from injury.

4

The situation is extremely dangerous. IT is of utmost gravity now--a matter of life and death. Bloodshed seems imminent. There is no going forward or backward; we are cut off as if in a pit. Now we must simply stand fast and let fate take its course. This composure, which keeps us from aggravating the trouble by anything we might do, is the only way of getting out of the dangerous pit.

5

Even in the midst of danger there come intervals of peace when things go relatively well. If we possess enough inner strength, we shall take advantage of these intervals to fortify ourselves for renewed struggle. We must know how to enjoy the moment without being deflected from the goal, for perseverance is needed to remain victorious.

This is true in public life as well; it is not possible to achieve everything all at once. The height of wisdom is to allow people enough recreation to quicken pleasure in their work until the task is completed. Herein lies the secret of the whole hexagram. It differs from Chin OBSTRUCTION (39), in the fact that in this instance, while waiting, we are sure of our cause and therefore do not lose the serenity born of inner cheerfulness.

6

The waiting is over; the danger can no longer be averted. One falls into the pit and must yield to the inevitable. Everything seems to have been in vain. But precisely in this extremity things take an unforeseen turn. Without a move on one's own part, there is outside intervention. At first one cannot be sure of its meaning: is it rescue or is it destruction? A person in this situation must keep his mind alert and not withdraw into himself with a sulky gesture of refusal, but must greet the new turn with respect. Thus he ultimately escapes the danger, and all goes well. Even happy turns of fortune often come in a form that at first seems strange to us.

Barbara Hejslip interpretation

Now time to wait and gather with forces, they will soon be necessary for you, and is very fast-when there will come spring, the snow will thaw, and flowers again will blossom. Haste and impatience in acts now can harm only. It is necessary to suffer still a little, month two, a certain person who will assist you yet is not how you and do not wait. And if you resolutely and vigorously will occupy in planning of the further actions the help and support will come even more quickly. You can feel an inclination to the person who is more senior than you. Try to find out the interest to him not too. If you will purposefully operate and circumspectly enough, your desire will be executed.



hieroglyph Clustering (cuì). Gathering Togetherhexagram 45 Clustering (cuì). Gathering Together

45. Clustering (cuì). Gathering Together

Advise

Always choose a deal that is real taking into consideration soul and your abilities. Do not start something that does not suit your nature.

Inital text of I Ching

The Judgement

Gathering Together. Success. The king approaches his temple. It furthers one to see the great man. This brings success. Perseverance furthers. To bring great offerings creates good fortune. It furthers one to undertake something.

The Image

Over the earth, the lake:
The image of Gathering Together. Thus the superior man renews his weapons in order to meet the unforseen.

  1. If you are sincere, but not to the end, there will sometimes be confusion, sometimes gathering together. If you call out, then after one grasp of the hand you can laugh again. Regret not. Going is without blame.
  2. Letting oneself be drawn brings good fortune and remains blameless. If one is sincere, it furthers one to bring even a small offering.
  3. Gathering together amid sighs. Nothing that would further. Going is without blame. Slight humiliation.
  4. Great good fortune. No blame.
  5. If in gathering together one has position, this brings no blame. If there are some who are not yet sincerely in the work, sublime and enduring perseverance is needed. Then remorse disappears.
  6. Lamenting and sighing, floods of tears. No blame.

Prediction

The time is favorable for large new initiatives. Support of powerful people is possible. But there is uncertainty in soul - it is good. Correlate your capabilities with your plans. Do not task beyond your strength - it can crush. Beware of honor not by rank and praise that is not deserved. Do not prevaricate, do not cheat, beware of the same from others. If you make a mistake with the choice of targets, you will have big losses. There is a chance of windfall profit - good luck attends you. Illness is possible.

Richard Wilhelm's commentary

This hexagram is related in form and meaning to Pi, HOLDING TOGETHER. In the latter, water is over the earth; here a lake is over the earth. But since the lake is a place where water collects, the idea of gathering together is even more strongly expressed here than in the other hexagram. The same idea also arises from the fact that in the present case it is two strong lines (the fourth and the fifth) that bring about the gather together, whereas in the former case one strong line (the fifth) stands in the midst of weak lines.

THE JUDGMENT

The gathering together of people in large communities is either a natural occurrence, as in the case of the family, or an artificial one, as in the case of the state. The family gathers about the father as its head. The perpetuation of this gathering in groups is achieved through the sacrifice to the ancestors, at which the whole clan is gathered together. Through the collective piety of the living members of the family, the ancestors become so integrated in the spiritual life of the family that it cannot be dispersed or dissolved.

Where men are to be gathered together, religious forces are needed. But there must also be a human leader to serve as the center of the group. In order to be able to bring others together, this leader must first of all be collected within himself. Only collective moral force can unite the world. Such great times of unification will leave great achievements behind them. This is the significance of the great offerings that are made. In the secular sphere likewise there is no need of great deeds in the time of GATHERING TOGETHER.

THE IMAGE

If the water in the lake gathers until it rises above the earth, there is danger of a break-through. Precautions must be taken to prevent this. Similarly where men gather together in great numbers, strife is likely to arise; where possessions are collected, robbery is likely to occur. Thus in the time of GATHERING TOGETHER we must arm promptly to ward off the unexpected. Human woes usually come as a result of unexpected events against which we are not forearmed. If we are prepared, they can be prevented.

1

The situation is this: People desire to gather around a leader to whom they look up. But they are in a large group, by which they allow themselves to be influenced, so that they waver in their decision. Thus they lack a firm center around which to gather. But if expression is given to this need, and if they call for help, one grasp of the hand from the leader is enough to turn away all distress. Therefore they must not allow themselves to be led astray. It is undoubtedly right that they should attach themselves to this leader.

2

In the time of GATHERING TOGETHER, we should make no arbitrary choice of the way. There are secret forces at work, leading together those who belong together. We must yield to this attraction; then we make no mistakes. Where inner relationships exist, no great preparations and formalities are necessary. People understand one another forthwith, just as the Divinity graciously accepts a small offering if it comes from the heart.

3

Often a man feels an urge to unite with others, but the individuals around him have already formed themselves into a group, so that he remains isolated. The whole situation proves untenable. Then he ought to choose the way of progress, resolutely allying himself with a man who stands nearer to the center of the group, and can help him to gain admission to the closed circle. This is not a mistake, even though at first his position as an outsider is somewhat humiliating.

4

This describes a man who gathers people around him in the name of his ruler. Since he is not striving for any special advantages for himself but is working unselfishly to bring about general unity, his work is crowned with success, and everything becomes as it should be.

5

When people spontaneously gather around a man, it is only a good. It gives him a certain influence that can be altogether useful.. But of course there is also the possibility that many may gather around him not because of a feeling of confidence but merely because of his influential position. This is certainly to be regretted. The only means of dealing with such people is to gain their confidence through steadfastness an intensified, unswerving devotion to duty. In this way secret mistrust will gradually be overcome, and there will be no occasion for regret.

6

It may happen that an individual would like to ally himself with another, but his good intentions are misunderstood. Then he becomes sad and laments. But this is the right course. For it may cause the other person to come to his senses, so that the alliance that has been sought and so painfully missed is after all achieved.

Barbara Hejslip interpretation

This period is very favorable for you. All your business will crown success. A certain invisible force strengthens your relations with people, assists to find new friends and friends, to fasten contacts which in the further anyhow will appear favorable for you. Former works and efforts will be renumerated on merits. You are pursued by the woman, she aspires to block to you a way, to prevent to realization of your intentions, to interfere with your life. Despite of it, your desires will be executed.