There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about. |
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  5. Attending (xū). WaitingAdvise
Keep calm being in involuntary failure. Try to see no inauspicious where there is no it.
Inital text of I ChingThe Judgement
Waiting. If you are sincere, you have light and success. Perseverance brings good fortune. It furthers one to cross the great water.
The Image
Clouds rise up to heaven: The image of Waiting. Thus the superior man eats and drinks, is joyous and of good cheer.
- Waiting in the meadow. It furthers one to abide in what endures. No blame.
- Waiting on the sand. There is some gossip. The end brings good fortune.
- Waiting in the mud brings about the arrival of the enemy.
- Waiting in blood. Get out of the pit.
- Waiting at meat and drink. Perseverance brings good fortune.
- One falls into the pit. Three uninvited guests arrive. Honor them, and in the end there will be good fortune.
Prediction
Show trust to the situation. Any event should ripen. Preparatory self-control and patience are needed. There are no trifles in life. Listen to news – quite unexpectedly dropped word can help solve the problem. Do not get bored, be who you are, no rash actions, do not act haphazardly. Be attentive to unexpected guests – they are not accidental. Know how to relax, enjoy your life, have good time, enjoy good food and beverages, but be moderate. You will soon get the desired, the situation will be harmonious.
All beings have need of nourishment from above. But the gift of food comes
in its own time, and for this one must wait. This hexagram shows the clouds
in the heavens, giving rain to refresh all that grows and to provide mankind
with food and drink. The rain will come in its own time. We cannot make it
come; we have to wait for it. The idea of waiting is further suggested by the
attributes of the two trigrams--strength within, danger in from. Strength in
the face of danger does not plunge ahead but bides its time, whereas weakness
in the face of danger grows agitated and has not the patience to wait.
THE JUDGMENT
Waiting is not mere empty hoping. It has the inner certainty of reaching the
goal. Such certainty alone gives that light which leads to success. This leads
to the perseverance that brings good fortune and bestows power to cross the
great water. One is faced with a danger that has to be overcome. Weakness
and impatience can do nothing. Only a strong man can stand up to his fate,
for his inner security enables him to endure to the end. This strength shows
itself in uncompromising truthfulness [with himself]. It is only when we
have the courage to face things exactly as they are, without any sort of self-
deception or illusion, that a light will develop out of events, by which the
path to success may be recognized. This recognition must be followed by
resolute and persevering action. For only the man who goes to meet his fate
resolutely is equipped to deal with it adequately. Then he will be able to cross
the great water--that is to say, he will be capable of making the necessary
decision and of surmounting the danger.
THE IMAGE
When clouds rise in the sky, it is a sign that it will rain. There is nothing to
do but to wait until after the rain falls. It is the same in life when destiny is at
work. We should not worry and seek to shape the future by interfering in
things before the time is ripe. We should quietly fortify the body with food
and drink and the mind with gladness and good cheer. Fate comes when it
will, and thus we are ready.
1
The danger is not yet close. One is still waiting on the open plain.
Conditions are still simple, yet there is a feeling of something impending.
One must continue to lead a regular life as long as possible. Only in this way
does one guard against a premature waste of strength, keep free of blame and
error that would become a source of weakness later on.
2
The danger gradually comes closer. Sand is near the bank of the river, and
the water means danger. Disagreements crop up. General unrest can easily
develop in such times, and we lay the blame on one another. He who stays
calm will succeed in making things go well in the end. Slander will be
silenced if we do not gratify it with injured retorts.
3
Mud is no place for waiting, since it is already being washed by the water of
the stream. Instead of having gathered strength to cross the stream at one try,
one has made a premature start that has got him no farther than the muddy
bank. Such an unfavorable position invites enemies from without, who
naturally take advantage of it. Caution and a sense of the seriousness of the
situation are all that can keep one from injury.
4
The situation is extremely dangerous. IT is of utmost gravity now--a matter
of life and death. Bloodshed seems imminent. There is no going forward or
backward; we are cut off as if in a pit. Now we must simply stand fast and let
fate take its course. This composure, which keeps us from aggravating the
trouble by anything we might do, is the only way of getting out of the
dangerous pit.
5
Even in the midst of danger there come intervals of peace when things go
relatively well. If we possess enough inner strength, we shall take advantage
of these intervals to fortify ourselves for renewed struggle. We must know
how to enjoy the moment without being deflected from the goal, for
perseverance is needed to remain victorious.
This is true in public life as well; it is not possible to achieve everything all
at once. The height of wisdom is to allow people enough recreation to
quicken pleasure in their work until the task is completed. Herein lies the
secret of the whole hexagram. It differs from Chin OBSTRUCTION (39), in
the fact that in this instance, while waiting, we are sure of our cause and
therefore do not lose the serenity born of inner cheerfulness.
6
The waiting is over; the danger can no longer be averted. One falls into the
pit and must yield to the inevitable. Everything seems to have been in vain.
But precisely in this extremity things take an unforeseen turn. Without a
move on one's own part, there is outside intervention. At first one cannot be
sure of its meaning: is it rescue or is it destruction? A person in this
situation must keep his mind alert and not withdraw into himself with a
sulky gesture of refusal, but must greet the new turn with respect. Thus he
ultimately escapes the danger, and all goes well. Even happy turns of fortune
often come in a form that at first seems strange to us.
Barbara Hejslip interpretationNow time to wait and gather with forces, they will soon be necessary for you, and is very fast-when there will come spring, the snow will thaw, and flowers again will blossom. Haste and impatience in acts now can harm only. It is necessary to suffer still a little, month two, a certain person who will assist you yet is not how you and do not wait. And if you resolutely and vigorously will occupy in planning of the further actions the help and support will come even more quickly. You can feel an inclination to the person who is more senior than you. Try to find out the interest to him not too. If you will purposefully operate and circumspectly enough, your desire will be executed.
  62. Small Exceeding (xiǎo guò). Small PreponderanceAdvise
Learn from past mistakes. Learn to meet failures. Do not pay much attention to small insignificant things. «Do not make a mountain out of a molehill.»
Inital text of I ChingThe Judgement
Preponderance of the Small. Success. Perseverance furthers. Small things may be done; great things should not be done. The flying bird brings the message: It is not well to strive upward, it is well to remain below. Great good fortune.
The Image
Thunder on the mountain: The image of Preponderance of the Small. Thus in his conduct the superior man gives preponderance to reverence. In bereavement he gives preponderance to grief. In his expenditures he gives preponderance to thrift.
- The bird meets with misfortune through flying.
- She passes by her ancestor and meets her ancestress. He does not reach his prince and meets the official. No blame.
- If one is not extremely careful, somebody may come up from behind and strike him. Misfortune.
- No blame. He meets him without passing by. Going brings danger. One must be on guard. Do not act. Be constantly persevering.
- Dense clouds, no rain from our western territory. The prince shoots and hits him who is in the cave.
- He passes him by, not meeting him. The flying bird leaves him. Misfortune. This means bad luck and injury.
Prediction
It is time of experience accumulating. Starting your own business, try to avoid extremes. Do not expect quick achievements and profit. You are concentrated on small things and wrapped in own routine. Personal affairs can experience disappointment, professional sphere slack period.
While in the hexagram Ta Kuo, PREPONDERANCE OF THE GREAT (28), the
strong lines preponderate and are within, inclosed between weak lines at the
top and bottom, the present hexagram has weak lines preponderating, though
here again they are on the outside, the strong lines being within. This indeed
is the basis of the exceptional situation indicated by the hexagram. When
strong lines are outside, we have the hexagram I, PROVIDING
NOURISHMENT (27), or Chung Fu, INNER TRUTH, (61); neither represents
and exceptional state. When strong elements within preponderate, they
necessarily enforce their will. This creates struggle and exceptional conditions
in general. But in the present hexagram it is the weak element that perforce
must mediate with the outside world. If a man occupies a position of
authority for which he is by nature really inadequate, extraordinary prudence
is necessary.
THE JUDGMENT
Exceptional modesty and conscientiousness are sure to be rewarded with
success; however, if a man is not to throw himself away, it is important that
they should not become empty form and subservience but be combined
always with a correct dignity in personal behavior. We must understand the
demands of the time in order to find the necessary offset for its deficiencies
and damages. In any event we must not count on great success, since the
requisite strength is lacking. In this lies the importance of the message that
one should not strive after lofty things but hold to lowly things.
The structure of the hexagram gives rise to the idea that this message is
brought by a bird. In Ta Kuo, PREPONDERANCE OF THE GREAT (28), the
four strong, heavy lines within, supported only by two weak lines without,
give the image of a sagging ridgepole. Here the supporting weak lines are
both outside and preponderant; this gives the image of a soaring bird. But a
bird should not try to surpass itself and fly into the sun; it should descend to
the earth, where its nest is. In this way it gives the message conveyed by the
hexagram.
THE IMAGE
Thunder on the mountain is different from thunder on the plain. In the
mountains, thunder seems much nearer; outside the mountains, it is less
audible than the thunder of an ordinary storm. Thus the superior man
derives an imperative from this image: he must always fix his eyes more
closely and more directly on duty than does the ordinary man, even though
this might make his behavior seem petty to the outside world. He is
exceptionally conscientious in his actions. In bereavement emotion means
more to him than ceremoniousness. In all his personal expenditures he is
extremely simple and unpretentious. In comparison with the man of the
masses, all this makes him stand out as exceptional. But the essential
significance of his attitude lies in the fact that in external matters he is on the
side of the lowly.
1
A bird ought to remain in the nest until it is fledged. If it tries to fly before
this, it invites misfortune. Extraordinary measures should be resorted to only
when all else fails. At first we ought to put up with traditional ways as long
as possible; otherwise we exhaust ourselves and our energy and still achieve
nothing.
2
Two exceptional situations are instanced here. In the temple of ancestors,
where alternation of generations prevails, the grandson stands on the same
side as the grandfather. Hence his closest relations are with the grandfather.
The present line designates the grandson's wife, who during the sacrifice
passes by the ancestor and goes toward the ancestress. This unusual behavior
is, however, an expression of her modesty. She ventures rather to approach
the ancestress, for she feels related to her by their common sex. Hence here
deviation from the rule is not a mistake.
Another image is that of the official who, in compliance with regulation,
first seeks an audience with his prince. If he is not successful in this, he does
not try to force anything but goes about conscientious fulfillment of his duty,
taking his place among the other officials. This extraordinary restraint is
likewise not a mistake in exceptional times. (The rule is that every official
should first have an audience with the prince by whom he is appointed. Here
the appointment is made by the minister.)
3
At certain times extraordinary caution is absolutely necessary. But it is just in
such life situations that we find upright and strong personalities who,
conscious of being in the right, disdain to hold themselves on guard, because
they consider it petty. Instead, they go their way proud and unconcerned. But
this self-confidence deludes them. There are dangers lurking for which they
are unprepared. Yet such danger is not unavoidable; one can escape it if he
understands that the time demands that he pay especial attention to small
and insignificant thing.
4
Hardness of character is tempered by yielding position so that no mistakes are
made. The situation here calls for extreme caution; one must make no
attempt of one's own initiative to reach the desired end. And if one were to
go on, endeavoring one must be on guard and not act but continue inwardly
to persevere.
5
As a high place is pictured here, the image of a flying bird has become that of
flying clouds. But dense as the clouds are, they race across the sky and give
no rain. Similarly, in exceptional times there may be a born ruler who is
qualified to set the world in order, but who cannot achieve anything or confer
blessing on the people because he stands alone and has no helpers. Is such
times a man must seek out helpers with whose aid he can carry out the task.
But these helpers must be modestly sought out in the retirement to which
they have withdrawn. It is not in the fame nor their great names but their
genuine achievements that are important. Through such modesty the right
man is found, and the exceptional task is carried out in spite of all difficulties.
6
If one overshoots the goal, one cannot hit it. If a bird will not come to its nest
but flies higher and higher, it eventually falls into the hunter's net. He who
in times of extraordinary salience of small things does not know how to call a
halt, but restlessly seeks to press on and on, draws upon himself misfortune
at the hands of gods and men, because he deviates from the order of nature.
Barbara Hejslip interpretationProbably, you will be disappointed in that person whom love, but it is not necessary to perceive all too tragically. It is necessary to tell, that you have missed that happy and best chance which would help execution of your desire. But soon will appear new. The given period suits for distant trips a little, but there is an opportunity considerably to correct for financial business. Do not waste the talents on trifles, do not give to them too much value, it never and nobody goes on advantage.
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Richard Wilhelm's commentary