|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
60. Articulating (jié). Limitation
Enjoy and be sad moderately. Nothing lasts forever, everything has its limit.
Inital text of I Ching
Limitation. Success. Galling limitation must not be persevered in.
Water over lake:
The image of Limitation. Thus the superior man creates number and measure, and examines the nature of virtue and correct conduct.
- Not going out of the door and the courtyard is without blame.
- Not going out of the gate and the courtyard brings misfortune.
- He who knows no limitation will have cause to lament. No blame.
- Contented limitation. Success.
- Sweet limitation brings good fortune. Going brings esteem.
- Galling limitation. Perseverance brings misfortune. Remorse disappears.
Act consciously – weighting your needs and opportunities, ambitions and capabilities. On the whole everything is ok; life gives reason for joy but moderate, disappointments are possible, but the sadness will not be immense. Started business will end successfully.
A lake occupies a limited space. When more water comes into it, it
overflows. Therefore limits must be set for the water. The image shows
water below and water above, with the firmament between them as a limit.
The Chinese word for limitation really denotes the joints that divide a
bamboo stalk. In relation to ordinary life it means the thrift that sets fixed
limits upon expenditures. In relation to the moral sphere it means the fixed
limits that the superior man sets upon his actions-the limits of loyalty and
Limitations are troublesome, but they are effective. If we live economically
in normal times, we are prepared for times of want. To be sparing saves us
from humiliation. Limitations are also indispensable in the regulation of
world conditions. In nature there are fixed limits for summer and winter,
day and night, and these limits give the year its meaning. In the same way,
economy, by setting fixed limits upon expenditures, acts to preserve property
and prevent injury to the people.
But in limitation we must observe due measure. If a man should seek to
impose galling limitations upon his own nature, it would be injurious. And
if he should go too far in imposing limitations on others, they would rebel.
Therefore it is necessary to set limits even upon limitation.
A lake is something limited. Water is inexhaustible. A lake can contain only
a definite amount of the infinite quantity of water; this is its peculiarity. In
human life too the individual achieves significance through discrimination
and the setting of limits. Therefore what concerns us here is the problem of
clearly defining these discriminations, which are, so to speak, the backbone of
morality. Unlimited possibilities are not suited to man; if they existed, his life
would only dissolve in the boundless. To become strong, a man's life needs
the limitations ordained by duty and voluntarily accepted. The individual
attains significance as a free spirit only by surrounding himself with these
limitations and by determining for himself what his duty is.
Often a man who would like to undertake something finds himself
confronted by insurmountable limitations. Then he must know where to
stop. If he rightly understands this and does not go beyond the limits set for
him, he accumulates an energy that enables him, when the proper time
comes, to act with great force. Discretion is of prime importance in preparing
the way for momentous things. Concerning this, Confucius says:
Where disorder develops, words are the first steps. If the prince is not discreet,
he loses his servant. If the servant is not discreet he loses his life. If
germinating things are not handled with discretion, the perfecting of them is
impeded. Therefore the superior man is careful to maintain silence and does
not go forth.
When the time for action has come, the moment must be quickly seized. Just
as water first collects in a lake without flowing out, yet is certain to find an
outlet when the lake is full, so it is in the life of man. It is a good thing to
hesitate so long as the time for action has not come, but no longer. Once the
obstacles to action have been removed, anxious hesitation is a mistake that is
bound to bring disaster, because one misses one's opportunity.
If an individual is bent only on pleasures and enjoyment, it is easy for him to
lose his sense of the limits that are necessary. If he gives himself over to
extravagance, he will have to suffer the consequences, with accompanying
regret. He must not seek to lay the blame on others. Only when we realize
that our mistakes are of our own making will such disagreeable experiences
free us of errors.
Every limitation has its value, but a limitation that requires persistent effort
entails a cost of too much energy. When, however, the limitation is a natural
one (as for example, the limitation by which water flows only downhill), it
necessarily leads to success, for then it means a saving of energy. The energy
that otherwise would be consumed in a vain struggle with the object, is
applied wholly to the benefit of the matter in hand, and success is assured.
The limitation must be carried out in the right way if it is to be effective. If we
seek to impose restrictions on others only, while evading them ourselves,
these restrictions will always be resented and will provoke resistance. If,
however, a man in a leading position applies the limitation first to himself,
demanding little from those associated with him, and with modest means
manages to achieve something, good fortune is the result. Where such an
example occurs, it meets with emulation, so that whatever is undertaken
If one is too severe in setting up restrictions, people will not endure them.
The more consistent such severity, the worse it is, for in the long run a
reaction is unavoidable. In the same way, the tormented body will rebel
against excessive asceticism. On the other hand, although ruthless severity is
not to be applied persistently and systematically, there may be times when it is
the only means of safeguarding against guilt and remorse. In such situations
ruthlessness toward oneself is the only means of saving one's soul, which
otherwise would succumb to irresolution and temptation.
Barbara Hejslip interpretation
Time of active actions has come. But remember: all efforts can ruin, if you will not be provident enough. To you a certain offer will be shortly made; do not hasten to accept it. Very much can be, that it at all so is attractive, as it seems at first sight. The same concerns and to your love and friendly connections. Real and reasonable your desires will be executed. This time does not approach for distant travel and trips. Also do not forget a proverb - do not dig to another a hole, itself in it you will get.
3. Sprouting (zhūn). Difficulty at the Beginning
Benefit is in expecting changes. Only having realized necessity and inevitability of cataclysms during transition from one state to another, it is possible to man and overcome difficulties – stop dawdling and spinning the wheels.
Inital text of I Ching
Difficulty at the Beginning works supreme success, furthering through perseverance. Nothing should be undertaken. It furthers one to appoint helpers.
Clouds and thunder:
The image of Difficulty at the Beginning. Thus the superior man brings order out of confusion.
- Hesitation and hindrance. It furthers one to remain persevering. It furthers one to appoint helpers.
- Difficulties pile up. Horse and wagon part. He is not a robber; He wants to woo when the time comes. The maiden is chaste, she does not pledge herself. Ten years-then she pledges herself.
- Whoever hunts deer without the forester only loses his way in the forest. The superior man understands the signs of the time and prefers to desist. To go on brings humiliation.
- Horse and wagon part. Strive for union. To go brings good fortune. Everything acts to further.
- Difficulties in blessing. A little perseverance brings good fortune. Great perseverance brings misfortune.
- Horse and wagon part. Bloody tears flow.
Interaction of two opposite origins creates difficulties. Transition from the original state is entailed by difficulties. No rest, no pacification. There is feeling of coming danger. There is chaos, confusion in things, mental turmoil. There is no way seen: no way forward, no way backwards. It is necessary to wait, keep energy to overcome chaos. It is not time to show firmness and persistence. New ideas are appearing, but they have no shape. Rashness and haste are dangerous. Will is necessary not only for moving forward but also to restrain oneself sometimes. At the moment no undertakings are good as all efforts will be useless.
The name of the hexagram, Chun, really connotes a blade of grass pushing
against an obstacle as it sprouts out of the earth--hence the meaning,
"difficulty at the beginning." The hexagram indicates the way in which
heaven and earth bring forth individual beings. It is their first meeting,
which is beset with difficulties. The lower trigram Chên is the Arousing; its
motion is upward and its image is thunder. The upper trigram K'an stands
for the Abysmal, the dangerous. Its motion is downward and its image is
rain. The situation points to teeming, chaotic profusion; thunder and rain fill
the air. But the chaos clears up. While the Abysmal sinks, the upward
movement eventually passes beyond the danger. A thunderstorm brings
release from tension, and all things breathe freely again.
Times of growth are beset with difficulties. They resemble a first birth. But
these difficulties arise from the very profusion of all that is struggling to
attain form . Everything is in motion: therefore if one perseveres there is a
prospect of great success, in spite of the existing danger. When it is a man's
fate to undertake such new beginnings, everything is still unformed, dark.
Hence he must hold back, because any premature move might bring disaster.
Likewise, it is very important not to remain alone; in order to overcome the
chaos he needs helpers. This is not to say, however, that he himself should
look on passively at what is happening. He must lend his hand and
participate with inspiration and guidance.
Clouds and thunder are represented by definite decorative lines; this means
that in the chaos of difficulty at the beginning, order is already implicit. So
too the superior man has to arrange and organize the inchoate profusion of
such times of beginning, just as one sorts out silk threads from a knotted
tangle and binds them into skeins. In order to find one's place in the infinity
of being, one must be able both to separate and to unite.
If a person encounters a hindrance at the beginning of an enterprise, he must
not try to force advance but must pause and take thought. However, nothing
should put him off his course; he must persevere and constantly keep the
goal in sight. It is important to seek out the right assistants, but he can find
them only if he avoids arrogance and associated with his fellows in a spirit of
humility. Only then will he attract those with whose help he can combat the
We find ourselves beset by difficulties and hindrances. Suddenly there is a
turn of affairs, as if someone were coming up with a horse and wagon and
unhitching them. This event comes so unexpectedly that we assume the
newcomer to be a robber. Gradually it becomes clear that he has no evil
intentions but seeks to be friendly and to offer help. But this offer is not to be
accepted, because it does not come from the right quarter. We must wait until
the time is fulfilled; ten years is a fulfilled cycle of time. Then normal
conditions return of themselves, and we can join forces with the friend
intended for us.
Using the image of a betrothed girl who remains true to her lover in face of
grave conflicts, the hexagram gives counsel for a special situation. When in
times of difficulty a hindrance is encountered and unexpected relief is offered
from a source unrelated to us, we must be careful and not take upon
ourselves any obligations entailed by such help; otherwise our freedom of
decision is impaired. If we bide our time, things will quiet down again, and
we shall attain what we have hoped for.
If a man tries to hunt in a strange forest and has no guide, he loses his way.
When he finds himself in difficulties he must not try to steal out of them
unthinkingly and without guidance. Fate cannot be duped; premature effort,
without the necessary guidance, ends in failure and disgrace. Therefore the
superior man, discerning the seeds of coming events, prefers to renounce a
wish rather than to provoke failure and humiliation by trying to force its
We are in a situation in which it is our duty to act, but we lack sufficient
power. However, an opportunity to make connections offers itself. It must be
seized. Neither false pride nor false reserve should deter us. Bringing oneself
to take the first step, even when it involves a certain degree of self-
abnegation, is a sign of inner clarity. To accept help in a difficult situation is
not a disgrace. If the right helper is found, all goes well.
An individual is in a position in which he cannot so express his good
intentions that they will actually take shape and be understood. Other people
interpose and distort everything he does. He should then be cautious and
proceed step by step. He must not try to force the consummation of a great
undertaking, because success is possible only when general confidence already
prevails. It is only through faithful and conscientious work, unobtrusively
carried on, that the situation gradually clears up and the hindrance
The difficulties at the beginning are too great for some persons. They get
stuck and never find their way out; they fold their hands and give up the
struggle. Such resignation is the saddest of all things. Therefore Confucius
says of this line: "Bloody tears flow: one should not persist in this."
Barbara Hejslip interpretation
This hexagram represents one of the most unhappy combinations. All will fall from hands, not allowing result, for what you undertook. There is nothing how to wait more for an opportunity. Try to conduct the closed way of life, at least month three; it, certainly, at all does not mean, that during this period it is not necessary to think over carefully plans for the future. Be patient, listen to advice of the woman. But now about luck, about success in affairs cannot be and speeches.