|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
61. Centre Confirming (zhōng fú). Inner Truth
Grain of faith moves mountains and work wonders. Act in accordance with your beliefs and do not palter with truth.
Inital text of I Ching
Inner Truth. Pigs and fishes. Good fortune. It furthers one to cross the great water. Perseverance furthers.
Wind over lake:
The image of Inner Truth. Thus the superior man discusses criminal cases in order to delay executions.
- Being prepared brings good fortune. If there are secret designs, it is disquieting.
- A crane calling in the shade. Its young answers it. I have a good goblet. I will share it with you.
- He finds a comrade. Now he beats the drum, now he stops. Now he sobs, now he sings.
- The moon nearly at the full. The team horse goes astray. No blame.
- He possesses truth, which links together. No blame.
- Cockcrow penetrating to heaven. Perseverance brings misfortune.
It is time of action based on the need of your heart. Self-control leads to success of even those who have limited opportunities and capabilities. Something started not very well will results in good. «Somebody who cries will sing» (Happy ending of lawsuit is possible). If acting contrary to internal truth, the opposite will happen. «Who sings will cry». Unpleasant events are possible but not significant.
The wind blows over the lake and stirs the surface of the water. Thus visible
effects of the invisible manifest themselves. The hexagram consists of firm
lines above and below, while it is open in the center. This indicates a heart
free of prejudices and therefore open to truth. On the other hand, each of the
two trigrams has a firm line in the middle; this indicates the force of inner
truth in the influences they present.
The attributes of the two trigrams are: above, gentleness, forbearance
toward inferiors; below, joyousness in obeying superiors. Such conditions
create the basis of a mutual confidence that makes achievements possible.
The character of fu ("truth") is actually the picture of a bird's foot over a
fledgling. It suggests the idea of brooding. An egg is hollow. The light-giving
power must work to quicken it from outside, but there must be a germ of life
within, if life is to be awakened. Far-reaching speculations can be linked with
Pigs and fishes are the least intelligent of all animals and therefore the most
difficult to influence. The force of inner truth must grow great indeed before
its influence can extend to such creatures. In dealing with persons as
intractable and as difficult to influence as a pig or a fish, the whole secret of
success depends on finding the right way of approach. One must first rid
oneself of all prejudice and, so to speak, let the psyche of the other person act
on one without restraint. Then one will establish contact with him,
understand and gain power over him. When a door has thus been opened,
the force of one's personality will influence him. If in this way one finds no
obstacles insurmountable, one can undertake even the most dangerous
things, such as crossing the great water, and succeed.
But it is important to understand upon what the force inner truth depends.
This force is not identical with simple intimacy or a secret bond. Close ties
may exist also among thieves; it is true that such a bond acts as a force but,
since it is not invincible, it does not bring good fortune. All association on
the basis of common interests holds only up to a certain point. Where the
community of interest ceases, the holding together ceases also, and the closest
friendship often changes into hate. Only when the bond is based on what is
right, on steadfastness, will it remain so firm that it triumphs over
Wind stirs water by penetrating it. Thus the superior man, when obliged to
judge the mistakes of men, tries to penetrate their minds with understanding,
in order to gain a sympathetic appreciation of the circumstances. In ancient
China, the entire administration of justice was guided by this principle. A
deep understanding that knows how to pardon was considered the highest
form of justice. This system was not without success, for its aim was to make
so strong a moral impression that there was no reason to fear abuse of such
mildness. For it sprang not from weakness but from a superior clarity.
The force of inner truth depends chiefly on inner stability and preparedness.
From this state of mind springs the correct attitude toward the outer world.
But if a man should try to cultivate secret relationships of a special sort, it
would deprive him of his inner independence. The more reliance he places
on the support of others, the more uneasy and anxious he will become as to
whether these secret ties are really tenable. In this way inner peace and the
force of inner truth are lost.
This refers to the involuntary influence of a man's inner being upon persons
of kindred spirit. The crane need not show itself on a high hill. It may be
quite hidden when it sounds its call; yet its young will hear its not, will
recognize it and give answer. Where there is a joyous mood, there a comrade
will appear to share a glass of wine.
This is the echo awakened in men through spiritual attraction. Whenever
a feeling is voiced with truth and frankness, whenever a deed is the clear
expression of sentiment, a mysterious and far-reaching influence is exerted.
At first it acts on those who are inwardly receptive. But the circle grows larger
and larger. The root of all influence lies in one's own inner being: given true
and vigorous expression in word and deed, its effect is great. The effect is but
the reflection of something that emanates from one's own heart. Any
deliberate intention of an effect would only destroy the possibility of
producing it. Confucius says about this line:
The superior man abides in his room. If his words are well spoken, he meets
with assent at a distance of more than a thousand miles. How much more
then from near by! If the superior man abides in his room and his words are
not well spoken, he meets with contradiction at a distance of more than a
thousand miles. How much more then from near by! Words go forth from
one's own person and exert their influence on men. Deeds are born close at
hand and become visible far away. Words and deeds are the hinge and
bowspring of the superior man. As hinge and bowspring move, they bring
honor or disgrace. Through words and deeds the superior man moves
heaven and earth . Must one not, then, be cautious?
Here the source of a man's strength lies not in himself but in his relation to
other people. No matter how close to them he may be, if his center of gravity
depends on them, he is inevitably tossed to and fro between joy and sorrow.
Rejoicing to high heaven, then sad unto death-this is the fate of those who
depend upon an inner accord with other persons whom they love. Here we
have only the statement of the law that this is so. Whether this condition is
felt to be an affliction of the supreme happiness of love, is left to the
subjective verdict of the person concerned.
To intensify the power of inner truth, a man must always turn to his
superior, from whom he can receive enlightenment as the moon receives
light form the sun. However, this requires a certain humility, like that of the
moon when it is not yet quite full. At the moment when the moon becomes
full and stands directly opposite the sun, it begins to wane. Just as on the one
hand we must be humble and reverent when face to face with the source of
enlightenment, so likewise must we on the other renounce factionalism
among men. Only be pursuing one's course like a horse that goes straight
ahead without looking sidewise at its mate, can one retain the inner freedom
that helps one onward.
This describes the ruler who holds all elements together by the power of his
personality. Only when the strength of his character is so ample that he can
influence all who are subject to him, is he as he needs to be. The power of
suggestion must emanate from the ruler. It will firmly knit together and
unite all his adherents. Without this central force, all external unity is only
deception and breaks down at the decisive moment.
The cock is dependable. It crows at dawn. But it cannot itself fly to heaven. It
just crows. A man may count on mere words to awaken faith. This may
succeed now and then, but if persisted in, it will have bad consequences.
Barbara Hejslip interpretation
Now it is necessary for you to work in cooperation with others but in any way to one. You are inclined to overestimate the mental faculties; be careful of it, differently can become simply unrestrained and haughty arrogent man. And it can prevent to realization of your plans. Try to be more modest. Your desires will be executed only in the event that they are reasonable and fair. In the near future your opportunities and abilities on advantage will be estimated by the heads; it very much will assist you to promote on a way of success.
25. Without Embroiling (wú wàng). Innocence
Do not be afraid to see and understand new things. Do not attempt to measure the new things old methods to transform it to the old way. Trial and error is not the best way to organize life.
Inital text of I Ching
Innocence. Supreme success. Perseverance furthers. If someone is not as he should be, he has misfortune, and it does not further him to undertake anything.
Under heaven thunder rolls:
All things attain the natural state of innocence. Thus the kings of old, rich in virtue, and in harmony with the time, fostered and nourished all beings.
- Innocent behavior brings good fortune.
- If one does not count on the harvest while plowing, nor on the use of the ground while clearing it, it furthers one to undertake something.
- Undeserved misfortune. The cow that was tethered by someone is the wanderer's gain, the citizen's loss.
- He who can be persevering remains without blame.
- Use no medicine in an illness incurred through no fault of your own. It will pass of itself.
- Innocent action brings misfortune. Nothing furthers.
It is time to overcome own misconceptions. It seems that everything was back to normal - life improved, everything is as usual. But in life nothing is 'as before'. Impression is misleading. It is time to choose a new way. Internal self-discipline is needed. Beware of stupid behavior and wild fantasies. Do not miss important things, understand the essence. Otherwise that can cause unexpected disasters, loss (optional lesson). The situation is unfavorable for the action.
Ch'ien, heaven is above; Chên, movement, is below. The lower trigram
Chên is under the influence of the strong line it has received form above,
from heaven. When, in accord with this, movement follows the law of
heaven, man is innocent and without guile. His mind is natural and true,
unshadowed by reflection or ulterior designs. For wherever conscious
purpose is to be seen, there the truth and innocence of nature have been lost.
Nature that is not directed by the spirit is not true but degenerate nature.
Starting out with the idea of the natural, the train of thought in part goes
somewhat further and thus the hexagram includes also the idea of the
fundamental or unexpected.
Man has received from heaven a nature innately good, to guide him in all his
movements. By devotion to this divine spirit within himself, he attains an
unsullied innocence that leads him to do right with instinctive sureness and
without any ulterior thought of reward and personal advantage. This
instinctive certainty brings about supreme success and 'furthers through
perseverance". However, not everything instinctive is nature in this higher
sense of the word, but only that which is right and in accord with the will of
heaven. Without this quality of rightness, an unreflecting, instinctive way of
acting brings only misfortune. Confucius says about this: "He who departs
from innocence, what does he come to? Heaven's will and blessing do not go
with his deeds."
In springtime when thunder, life energy, begins to move again under the
heavens, everything sprouts and grows, and all beings receive for the creative
activity of nature the childlike innocence of their original state. So it is with
the good rulers of mankind: drawing on the spiritual wealth at their
command, they take care of all forms of life and all forms of culture and do
everything to further them, and at the proper time.
The original impulses of the heart are always good, so that we may follow
them confidently, assured of good fortune and achievement of our aims.
We should do every task for its own sake as time and place demand and not
with an eye to the result. Then each task turns out well, and anything we
Sometimes undeserved misfortune befalls a man at the hands of another, as
for instance when someone passes by and takes a tethered cow along with
him. His gain is the owner's loss. In all transactions, no matter how
innocent, we must accommodate ourselves to the demands of the time,
otherwise unexpected misfortune overtakes us.
We cannot lose what really belongs to us, even if we throw it away.
Therefore we need have no anxiety. All that need concern us is that we
should remain true to our own natures and not listen to others.
An unexpected evil may come accidentally from without. If it does not
originate in one's own nature or have a foothold there, one should not resort
to external means to eradicate it, but should quietly let nature take its course.
Then improvement will come of itself.
When, in a given situation, the time is not ripe for further progress, the best
thing to do is to wait quietly, without ulterior designs. If one acts
thoughtlessly and tries to push ahead in opposition to fate, success will not be
Barbara Hejslip interpretation
Unity of clearness and simplicity. It will be of use for you if you will put into practice worthy plans worthy means. Time of the maximum activity has not come yet. Be collected a few patiences. Wait, and the destiny will soon smile to you. Sometimes you happen are too anxious by love affairs, it is not necessary to worry, all your desires will be executed in the term.