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The I Ching for Android

There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about. Small Exceeding (xiǎo guò). Small Preponderance Diminishing (sǔn). Decrease

hieroglyph Small Exceeding (xiǎo guò). Small Preponderancehexagram 62 Small Exceeding (xiǎo guò). Small Preponderance

62. Small Exceeding (xiǎo guò). Small Preponderance

Advise

Learn from past mistakes. Learn to meet failures. Do not pay much attention to small insignificant things. Do not make a mountain out of a molehill.

Inital text of I Ching

The Judgement

Preponderance of the Small. Success. Perseverance furthers. Small things may be done; great things should not be done. The flying bird brings the message: It is not well to strive upward, it is well to remain below. Great good fortune.

The Image

Thunder on the mountain:
The image of Preponderance of the Small. Thus in his conduct the superior man gives preponderance to reverence. In bereavement he gives preponderance to grief. In his expenditures he gives preponderance to thrift.

  1. The bird meets with misfortune through flying.
  2. She passes by her ancestor and meets her ancestress. He does not reach his prince and meets the official. No blame.
  3. If one is not extremely careful, somebody may come up from behind and strike him. Misfortune.
  4. No blame. He meets him without passing by. Going brings danger. One must be on guard. Do not act. Be constantly persevering.
  5. Dense clouds, no rain from our western territory. The prince shoots and hits him who is in the cave.
  6. He passes him by, not meeting him. The flying bird leaves him. Misfortune. This means bad luck and injury.

Prediction

It is time of experience accumulating. Starting your own business, try to avoid extremes. Do not expect quick achievements and profit. You are concentrated on small things and wrapped in own routine. Personal affairs can experience disappointment, professional sphere slack period.

Richard Wilhelm's commentary

While in the hexagram Ta Kuo, PREPONDERANCE OF THE GREAT (28), the strong lines preponderate and are within, inclosed between weak lines at the top and bottom, the present hexagram has weak lines preponderating, though here again they are on the outside, the strong lines being within. This indeed is the basis of the exceptional situation indicated by the hexagram. When strong lines are outside, we have the hexagram I, PROVIDING NOURISHMENT (27), or Chung Fu, INNER TRUTH, (61); neither represents and exceptional state. When strong elements within preponderate, they necessarily enforce their will. This creates struggle and exceptional conditions in general. But in the present hexagram it is the weak element that perforce must mediate with the outside world. If a man occupies a position of authority for which he is by nature really inadequate, extraordinary prudence is necessary.

THE JUDGMENT

Exceptional modesty and conscientiousness are sure to be rewarded with success; however, if a man is not to throw himself away, it is important that they should not become empty form and subservience but be combined always with a correct dignity in personal behavior. We must understand the demands of the time in order to find the necessary offset for its deficiencies and damages. In any event we must not count on great success, since the requisite strength is lacking. In this lies the importance of the message that one should not strive after lofty things but hold to lowly things.

The structure of the hexagram gives rise to the idea that this message is brought by a bird. In Ta Kuo, PREPONDERANCE OF THE GREAT (28), the four strong, heavy lines within, supported only by two weak lines without, give the image of a sagging ridgepole. Here the supporting weak lines are both outside and preponderant; this gives the image of a soaring bird. But a bird should not try to surpass itself and fly into the sun; it should descend to the earth, where its nest is. In this way it gives the message conveyed by the hexagram.

THE IMAGE

Thunder on the mountain is different from thunder on the plain. In the mountains, thunder seems much nearer; outside the mountains, it is less audible than the thunder of an ordinary storm. Thus the superior man derives an imperative from this image: he must always fix his eyes more closely and more directly on duty than does the ordinary man, even though this might make his behavior seem petty to the outside world. He is exceptionally conscientious in his actions. In bereavement emotion means more to him than ceremoniousness. In all his personal expenditures he is extremely simple and unpretentious. In comparison with the man of the masses, all this makes him stand out as exceptional. But the essential significance of his attitude lies in the fact that in external matters he is on the side of the lowly.

1

A bird ought to remain in the nest until it is fledged. If it tries to fly before this, it invites misfortune. Extraordinary measures should be resorted to only when all else fails. At first we ought to put up with traditional ways as long as possible; otherwise we exhaust ourselves and our energy and still achieve nothing.

2

Two exceptional situations are instanced here. In the temple of ancestors, where alternation of generations prevails, the grandson stands on the same side as the grandfather. Hence his closest relations are with the grandfather. The present line designates the grandson's wife, who during the sacrifice passes by the ancestor and goes toward the ancestress. This unusual behavior is, however, an expression of her modesty. She ventures rather to approach the ancestress, for she feels related to her by their common sex. Hence here deviation from the rule is not a mistake.

Another image is that of the official who, in compliance with regulation, first seeks an audience with his prince. If he is not successful in this, he does not try to force anything but goes about conscientious fulfillment of his duty, taking his place among the other officials. This extraordinary restraint is likewise not a mistake in exceptional times. (The rule is that every official should first have an audience with the prince by whom he is appointed. Here the appointment is made by the minister.)

3

At certain times extraordinary caution is absolutely necessary. But it is just in such life situations that we find upright and strong personalities who, conscious of being in the right, disdain to hold themselves on guard, because they consider it petty. Instead, they go their way proud and unconcerned. But this self-confidence deludes them. There are dangers lurking for which they are unprepared. Yet such danger is not unavoidable; one can escape it if he understands that the time demands that he pay especial attention to small and insignificant thing.

4

Hardness of character is tempered by yielding position so that no mistakes are made. The situation here calls for extreme caution; one must make no attempt of one's own initiative to reach the desired end. And if one were to go on, endeavoring one must be on guard and not act but continue inwardly to persevere.

5

As a high place is pictured here, the image of a flying bird has become that of flying clouds. But dense as the clouds are, they race across the sky and give no rain. Similarly, in exceptional times there may be a born ruler who is qualified to set the world in order, but who cannot achieve anything or confer blessing on the people because he stands alone and has no helpers. Is such times a man must seek out helpers with whose aid he can carry out the task. But these helpers must be modestly sought out in the retirement to which they have withdrawn. It is not in the fame nor their great names but their genuine achievements that are important. Through such modesty the right man is found, and the exceptional task is carried out in spite of all difficulties.

6

If one overshoots the goal, one cannot hit it. If a bird will not come to its nest but flies higher and higher, it eventually falls into the hunter's net. He who in times of extraordinary salience of small things does not know how to call a halt, but restlessly seeks to press on and on, draws upon himself misfortune at the hands of gods and men, because he deviates from the order of nature.

Barbara Hejslip interpretation

Probably, you will be disappointed in that person whom love, but it is not necessary to perceive all too tragically. It is necessary to tell, that you have missed that happy and best chance which would help execution of your desire. But soon will appear new. The given period suits for distant trips a little, but there is an opportunity considerably to correct for financial business. Do not waste the talents on trifles, do not give to them too much value, it never and nobody goes on advantage.



hieroglyph Diminishing (sǔn). Decreasehexagram 41 Diminishing (sǔn). Decrease

41. Diminishing (sǔn). Decrease

Advise

Do not mourn the losses; look at them as a holy sacrifice. But do not sacrifice beyond measure. Too big gift is a product of pride.

Inital text of I Ching

The Judgement

Decrease combined with sincerity brings about supreme good fortune without blame. One may be persevering in this. It furthers one to undertake something. How is this to be carried out? One may use two small bowls for the sacrifice.

The Image

At the foot of the mountain, the lake:
The image of Decrease. Thus the superior man controls his anger and restrains his instincts.

  1. Going quickly when one's tasks are finished is without blame. But one must reflect on how much one may decrease others.
  2. Perseverance furthers. To undertake something brings misfortune. Without decreasing oneself, one is able to bring increase to others.
  3. When three people journey together, their number decreases by one. When one man journeys alone, he finds a companion.
  4. If a man decreases his faults, it makes the other hasten to come and rejoice. No blame.
  5. Someone does indeed increase him. Ten pairs of tortoises cannot oppose it. Supreme good fortune.
  6. If one is increased without depriving others, there is no blame. Perseverance brings good fortune. It furthers one to undertake something. One obtains servants but no longer has a separate home.

Prediction

Much depends on you. Inner freedom is great - self-restraint is necessary, otherwise chaos will prevail, exhaustion. The inner truth is the basis of everything. You can act, but quickly and prudently. Success is in small matters, it is not the time for great things. Work moderately; do not spend a lot of energy. If you start a great thing – you have no enough energy and everything will turn into losses. Do not sacrifice a lot - just a small sacrifice made with pure thoughts.

Richard Wilhelm's commentary

This hexagram represents a decrease of the lower trigram in favor of the upper, because the third line, originally strong, has moved up to the top, and the top line, originally weak, has replaced it. What is below is decreased to the benefit of what is above. This is out-and-out decrease. If the foundations of a building are decreased in strength and the upper walls are strengthened, the whole structure loves its stability. Likewise, a decrease in the prosperity of the people in favor of the government is out-and-out decrease. And the entire theme of the hexagram is directed to showing how this shift of wealth can take place without causing the sources of wealth can take place without causing the sources of wealth in the nation and its lower classes to fail.

THE JUDGMENT

Decrease does not under all circumstances mean something bad. Increase and decrease come in their own time. What matters here is to understand the time and not to try to cover up poverty with empty pretense. If a time of scanty resources brings out an inner truth, one must not feel ashamed of simplicity. For simplicity is then the very thing needed to provide inner strength for further undertakings. Indeed, there need by no concern if the outward beauty of the civilization, even the elaboration of religious forms, should have to suffer because of simplicity. One must draw on the strength of the inner attitude to compensate for what is lacking in externals; then the power of the content makes up for the simplicity of form. There is no need of presenting false appearances to God. Even with slender means, the sentiment of the heart can be expressed.

THE IMAGE

The lake at the foot of the mountain evaporates. In this way it decreases to the benefit of the mountain, which is enriched by its moisture. The mountain stands as the symbol of stubborn strength that can harden into anger. The lake is the symbol of unchecked gaiety that can develop into passionate drives at the expense of the life forces. Therefore decrease is necessary; anger must be decreased by keeping still, the instincts must be curbed by restriction. By this decrease of the lower powers of the psyche, the higher aspects of the soul are enriched/

1

It is unselfish and good when a man, after completing his own urgent tasks, uses his strength in the service of others, and without bragging or making much of it, helps quickly where help is needed. But the man in a superior position who is thus aided must weigh carefully how much he can accept without doing the helpful servant or friend real harm. Only where such delicacy of feeling exists can one give oneself unconditionally and without hesitation.

2

A high-minded self-awareness and a consistent seriousness with no forfeit of dignity are necessary if a man wants to be of service to others. He who throw himself away in order to do the bidding of a superior diminishes his own position without thereby giving lasting benefit to the other. This is wrong. To render true service of lasting value to another, one must serve him without relinquishing oneself.

3

When there are three people together, jealousy arises. One of them will have to go. Avery close bond is possible only between two people. But when one man is lonely, he is certain to find a companion who complements him.

4

A man's faults often prevent even well-disposed people from coming closer to him. His faults are sometimes reinforced by the environment in which he lives. But if in humility he can bring himself to the point of giving them up, he frees his well-disposed friends from an inner pressure and causes them to approach the more quickly, and there is mutual joy.

5

If someone is marked out by fate for good fortune, it comes without fail. All oracles-as for instance those that are read from the shells of tortoises-are bound to concur in giving him favorable signs. He need fear nothing, because his luck is ordained from on high.

6

There are people who dispense blessings to the whole world. Every increase in power that comes to them benefits the whole of mankind and therefore does not bring decrease to others. Through perseverance and zealous work a man wins success and finds helpers as they are needed. But what he accomplishes is not a limited private advantage; it is a public good and available to everyone.

Barbara Hejslip interpretation

Be generous to people; in fact that you today give them, tomorrow the destiny will return to you with percent{interests}. Perhaps, now it seems to you, that you are unduly prodigal; do not think of this, do not fall up to commercialism, and you will generously rewarded. Time favours to considering of plans and intellectual activity. The majority of your desires will be executed, and you will collect much more, than sowed.