|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
63. Already Fording (jì jì). After Completion
Weight your efforts, act gradually, and show self-possession and self-control. Value something you have but be ready to sacrifice it for sake of great aim achieving.
Inital text of I Ching
After Completion. Success in small matters. Perseverance furthers. At the beginning good fortune, at the end disorder.
Water over fire:
The image of the condition in After Completion. Thus the superior man takes thought of misfortune and arms himself against it in advance.
- He brakes his wheels. He gets his tail in the water. No blame.
- The woman loses the curtain of her carriage. Do not run after it; On the seventh day you will get it.
- The Illustrious Ancestor disciplines the Devil's Country. After three years he conquers it. Inferior people must not be employed.
- The finest clothes turn to rags. Be careful all day long.
- The neighbor in the east who slaughters an ox does not attain as much real happiness as the neighbor in the west with his small offering.
- He gets his head in the water. Danger.
Start with small steps, hope for favorable result and do not complain of fate. Do not wait for quick results and profit. Small has been achieved and, if following the natural course of things, it will turn into something great. On the whole, the situation is favorable but it should be lived carefully. Expect some sudden changes, chaos in future. But it is for the good: destruction of old creates conditions for new, chaos precedes new creative inspiration.
This hexagram is the evolution of T'ai PEACE (11). The transition from
confusion to order is completed, and everything is in its proper place even in
particulars. The strong lines are in the strong places, the weak lines in the
weak places. This is a very favorable outlook, yet it gives reason for thought.
For it is just when perfect equilibrium has been reached that any movement
may cause order to revert to disorder. The one strong line that has moved to
the top, thus effecting complete order in details, is followed by the other lines.
Each moving according to its nature, and thus suddenly there arises again the
hexagram P'i, STANDSTILL (12).
Hence the present hexagram indicates the conditions of a time of climax,
which necessitate the utmost caution.
The transition from the old to the new time is already accomplished. In
principle, everything stands systematized, and it si only in regard to details
that success is still to be achieved. In respect to this, however, we must be
careful to maintain the right attitude. Everything proceeds as if of its own
accord, and this can all too easily tempt us to relax and let thing take their
course without troubling over details. Such indifference is the root of all evil.
Symptoms of decay are bound to be the result. Here we have the rule
indicating the usual course of history. But this rule is not an inescapable law.
He who understands it is in position to avoid its effects by dint of unremitting
perseverance and caution.
When water in a kettle hangs over fire, the two elements stand in relation
and thus generate energy (cf. the production of steam). But the resulting
tension demands caution. If the water boils over, the fire is extinguished an
its energy is lost. If the heat is too great, the water evaporates into the air.
These elements here brought in to relation and thus generating energy are by
nature hostile to each other. Only the most extreme caution can prevent
damage. In life too there are junctures when all forces are in balance and
work in harmony, so that everything seems to be in the best of order. In such
times only the sage recognizes the moments that bode danger and knows how
to banish it by means of timely precautions.
In times following a great transition, everything is pressing forward, striving
in the direction of development and progress. But this pressing forward at
the beginning is not good; it overshoots the mark and leads with certainty to
loss and collapse. Therefore a man of strong character does not allow himself
to be infected by the general intoxication but checks his course in time. He
may indeed not remain altogether untouched by the disastrous consequences
of the general pressure, but he is hit only from behind like a fox that, having
crossed the water, at the last minute gets its tail wet. He will not suffer any
real harm, because his behavior has been correct.
When a woman drove out in her carriage, she had a curtain that hid her
from the glances of the curious. It was regarded as a breach of propriety to
drive on if this curtain was lost. Applied to public life, this means that a man
who wants to achieve something is not receiving that confidence of the
authorities which he needs, so to speak, for his personal protection.
Especially in times "after completion" it may happen that those who have
come to power grow arrogant and conceited and no longer trouble
themselves about fostering new talent.
This as a rule results in office seeking. If a man's superiors withhold their
trust from him, he will seek ways and means of getting it and of drawing
attention to himself. We are warned against such an unworthy procedure:
"Do not seek it." Do not throw yourself away on the world, but wait
tranquilly and develop your personal worth by your own efforts. Times
change. When the six stages of the hexagram have passed, the new era
dawns. That which is a man's own cannot be permanently lost. It comes to
him of its own accord. He need only be able to wait.
"Illustrious Ancestor" is the dynastic title of the Emperor Wu Ting of the Yin
dynasty. After putting his realm in order with a strong hand, he waged long
colonial wars for the subjection of the Huns who occupied the northern
borderland with constant threat of incursions.
The situation described is as follows. After times of completion, when a
new power has arisen and everything within the country has been set in
order, a period of colonial expansion almost inevitably follows. Then as a
rule long-drawn-out struggles must be reckoned with. For this reason, a
correct colonial policy is especially important. The territory won at such bitter
cost must not be regarded as an almshouse for people who in one way or
another have hade themselves impossible at home, but who are thought to
be quite good enough for the colonies. Such a policy ruins at the outset any
chance of success. This holds true in small as well as large matters, because it
is not only rising states that carry on a colonial policy; the urge to expand,
with its accompanying dangers, is part and parcel of every ambitious
In a time of flowering culture, an occasional convulsion is bound to occur,
uncovering a hidden evil within society and at first causing a great sensation.
But since the situation is favorable on the whole, such evils can easily be
glossed over and concealed from the public. Then everything is forgotten and
peace apparently reigns complacently once more. However, to the thoughtful
man, such occurrences are grave omens that he does not neglect. This is the
only way of averting evil consequences.
Religious attitudes are likewise influenced by the spiritual atmosphere
prevailing in times after completion. In divine worship the simple old forms
are replaced by an ever more elaborate ritual and an ever greater outward
display. But inner seriousness is lacking in this show of magnificence;
human caprice takes the place of conscientious obedience to the divine will.
However, while man sees what is before his eyes, God looks into the heart.
Therefore a simple sacrifice offered with real piety holds a greater blessing
than an impressive service without warmth.
Here in conclusion another warning is added. After crossing a stream, a
man's head can get into the water only if he is so imprudent as to turn back.
As long as he goes forward and does not look back, he escapes this danger.
But there is a fascination in standing still and looking back on a peril
overcome. However, such vain self-admiration brings misfortune. It leads
only to danger, and unless one finally resolves to go forward without
pausing, one falls a victim to this danger.
Barbara Hejslip interpretation
If suddenly you now with someone will quarrel, it is better to address to you to somebody to the third who could mediate between you. If you once have excelled - it is not necessary to give in to desire again to repeat it. Think of this: if will follow to this advice the award will be to you full realization of your desires. It is not necessary to throw now all forces on new business; it will not lead to success. Of what you dream and to what aspire - will be executed, but eventually, not at once.
3. Sprouting (zhūn). Difficulty at the Beginning
Benefit is in expecting changes. Only having realized necessity and inevitability of cataclysms during transition from one state to another, it is possible to man and overcome difficulties – stop dawdling and spinning the wheels.
Inital text of I Ching
Difficulty at the Beginning works supreme success, furthering through perseverance. Nothing should be undertaken. It furthers one to appoint helpers.
Clouds and thunder:
The image of Difficulty at the Beginning. Thus the superior man brings order out of confusion.
- Hesitation and hindrance. It furthers one to remain persevering. It furthers one to appoint helpers.
- Difficulties pile up. Horse and wagon part. He is not a robber; He wants to woo when the time comes. The maiden is chaste, she does not pledge herself. Ten years-then she pledges herself.
- Whoever hunts deer without the forester only loses his way in the forest. The superior man understands the signs of the time and prefers to desist. To go on brings humiliation.
- Horse and wagon part. Strive for union. To go brings good fortune. Everything acts to further.
- Difficulties in blessing. A little perseverance brings good fortune. Great perseverance brings misfortune.
- Horse and wagon part. Bloody tears flow.
Interaction of two opposite origins creates difficulties. Transition from the original state is entailed by difficulties. No rest, no pacification. There is feeling of coming danger. There is chaos, confusion in things, mental turmoil. There is no way seen: no way forward, no way backwards. It is necessary to wait, keep energy to overcome chaos. It is not time to show firmness and persistence. New ideas are appearing, but they have no shape. Rashness and haste are dangerous. Will is necessary not only for moving forward but also to restrain oneself sometimes. At the moment no undertakings are good as all efforts will be useless.
The name of the hexagram, Chun, really connotes a blade of grass pushing
against an obstacle as it sprouts out of the earth--hence the meaning,
"difficulty at the beginning." The hexagram indicates the way in which
heaven and earth bring forth individual beings. It is their first meeting,
which is beset with difficulties. The lower trigram Chên is the Arousing; its
motion is upward and its image is thunder. The upper trigram K'an stands
for the Abysmal, the dangerous. Its motion is downward and its image is
rain. The situation points to teeming, chaotic profusion; thunder and rain fill
the air. But the chaos clears up. While the Abysmal sinks, the upward
movement eventually passes beyond the danger. A thunderstorm brings
release from tension, and all things breathe freely again.
Times of growth are beset with difficulties. They resemble a first birth. But
these difficulties arise from the very profusion of all that is struggling to
attain form . Everything is in motion: therefore if one perseveres there is a
prospect of great success, in spite of the existing danger. When it is a man's
fate to undertake such new beginnings, everything is still unformed, dark.
Hence he must hold back, because any premature move might bring disaster.
Likewise, it is very important not to remain alone; in order to overcome the
chaos he needs helpers. This is not to say, however, that he himself should
look on passively at what is happening. He must lend his hand and
participate with inspiration and guidance.
Clouds and thunder are represented by definite decorative lines; this means
that in the chaos of difficulty at the beginning, order is already implicit. So
too the superior man has to arrange and organize the inchoate profusion of
such times of beginning, just as one sorts out silk threads from a knotted
tangle and binds them into skeins. In order to find one's place in the infinity
of being, one must be able both to separate and to unite.
If a person encounters a hindrance at the beginning of an enterprise, he must
not try to force advance but must pause and take thought. However, nothing
should put him off his course; he must persevere and constantly keep the
goal in sight. It is important to seek out the right assistants, but he can find
them only if he avoids arrogance and associated with his fellows in a spirit of
humility. Only then will he attract those with whose help he can combat the
We find ourselves beset by difficulties and hindrances. Suddenly there is a
turn of affairs, as if someone were coming up with a horse and wagon and
unhitching them. This event comes so unexpectedly that we assume the
newcomer to be a robber. Gradually it becomes clear that he has no evil
intentions but seeks to be friendly and to offer help. But this offer is not to be
accepted, because it does not come from the right quarter. We must wait until
the time is fulfilled; ten years is a fulfilled cycle of time. Then normal
conditions return of themselves, and we can join forces with the friend
intended for us.
Using the image of a betrothed girl who remains true to her lover in face of
grave conflicts, the hexagram gives counsel for a special situation. When in
times of difficulty a hindrance is encountered and unexpected relief is offered
from a source unrelated to us, we must be careful and not take upon
ourselves any obligations entailed by such help; otherwise our freedom of
decision is impaired. If we bide our time, things will quiet down again, and
we shall attain what we have hoped for.
If a man tries to hunt in a strange forest and has no guide, he loses his way.
When he finds himself in difficulties he must not try to steal out of them
unthinkingly and without guidance. Fate cannot be duped; premature effort,
without the necessary guidance, ends in failure and disgrace. Therefore the
superior man, discerning the seeds of coming events, prefers to renounce a
wish rather than to provoke failure and humiliation by trying to force its
We are in a situation in which it is our duty to act, but we lack sufficient
power. However, an opportunity to make connections offers itself. It must be
seized. Neither false pride nor false reserve should deter us. Bringing oneself
to take the first step, even when it involves a certain degree of self-
abnegation, is a sign of inner clarity. To accept help in a difficult situation is
not a disgrace. If the right helper is found, all goes well.
An individual is in a position in which he cannot so express his good
intentions that they will actually take shape and be understood. Other people
interpose and distort everything he does. He should then be cautious and
proceed step by step. He must not try to force the consummation of a great
undertaking, because success is possible only when general confidence already
prevails. It is only through faithful and conscientious work, unobtrusively
carried on, that the situation gradually clears up and the hindrance
The difficulties at the beginning are too great for some persons. They get
stuck and never find their way out; they fold their hands and give up the
struggle. Such resignation is the saddest of all things. Therefore Confucius
says of this line: "Bloody tears flow: one should not persist in this."
Barbara Hejslip interpretation
This hexagram represents one of the most unhappy combinations. All will fall from hands, not allowing result, for what you undertook. There is nothing how to wait more for an opportunity. Try to conduct the closed way of life, at least month three; it, certainly, at all does not mean, that during this period it is not necessary to think over carefully plans for the future. Be patient, listen to advice of the woman. But now about luck, about success in affairs cannot be and speeches.