The answers to many questions

 
 
You may have the following questions:

The I Ching for Android

There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about. Already Fording (jì jì). After Completion Polarising (kuí). Opposition

hieroglyph Already Fording (jì jì). After Completionhexagram 63 Already Fording (jì jì). After Completion

63. Already Fording (jì jì). After Completion

Advise

Weight your efforts, act gradually, and show self-possession and self-control. Value something you have but be ready to sacrifice it for sake of great aim achieving.

Inital text of I Ching

The Judgement

After Completion. Success in small matters. Perseverance furthers. At the beginning good fortune, at the end disorder.

The Image

Water over fire:
The image of the condition in After Completion. Thus the superior man takes thought of misfortune and arms himself against it in advance.

  1. He brakes his wheels. He gets his tail in the water. No blame.
  2. The woman loses the curtain of her carriage. Do not run after it; On the seventh day you will get it.
  3. The Illustrious Ancestor disciplines the Devil's Country. After three years he conquers it. Inferior people must not be employed.
  4. The finest clothes turn to rags. Be careful all day long.
  5. The neighbor in the east who slaughters an ox does not attain as much real happiness as the neighbor in the west with his small offering.
  6. He gets his head in the water. Danger.

Prediction

Start with small steps, hope for favorable result and do not complain of fate. Do not wait for quick results and profit. Small has been achieved and, if following the natural course of things, it will turn into something great. On the whole, the situation is favorable but it should be lived carefully. Expect some sudden changes, chaos in future. But it is for the good: destruction of old creates conditions for new, chaos precedes new creative inspiration.

Richard Wilhelm's commentary

This hexagram is the evolution of T'ai PEACE (11). The transition from confusion to order is completed, and everything is in its proper place even in particulars. The strong lines are in the strong places, the weak lines in the weak places. This is a very favorable outlook, yet it gives reason for thought. For it is just when perfect equilibrium has been reached that any movement may cause order to revert to disorder. The one strong line that has moved to the top, thus effecting complete order in details, is followed by the other lines. Each moving according to its nature, and thus suddenly there arises again the hexagram P'i, STANDSTILL (12).

Hence the present hexagram indicates the conditions of a time of climax, which necessitate the utmost caution.

THE JUDGMENT

The transition from the old to the new time is already accomplished. In principle, everything stands systematized, and it si only in regard to details that success is still to be achieved. In respect to this, however, we must be careful to maintain the right attitude. Everything proceeds as if of its own accord, and this can all too easily tempt us to relax and let thing take their course without troubling over details. Such indifference is the root of all evil. Symptoms of decay are bound to be the result. Here we have the rule indicating the usual course of history. But this rule is not an inescapable law. He who understands it is in position to avoid its effects by dint of unremitting perseverance and caution.

THE IMAGE

When water in a kettle hangs over fire, the two elements stand in relation and thus generate energy (cf. the production of steam). But the resulting tension demands caution. If the water boils over, the fire is extinguished an its energy is lost. If the heat is too great, the water evaporates into the air. These elements here brought in to relation and thus generating energy are by nature hostile to each other. Only the most extreme caution can prevent damage. In life too there are junctures when all forces are in balance and work in harmony, so that everything seems to be in the best of order. In such times only the sage recognizes the moments that bode danger and knows how to banish it by means of timely precautions.

1

In times following a great transition, everything is pressing forward, striving in the direction of development and progress. But this pressing forward at the beginning is not good; it overshoots the mark and leads with certainty to loss and collapse. Therefore a man of strong character does not allow himself to be infected by the general intoxication but checks his course in time. He may indeed not remain altogether untouched by the disastrous consequences of the general pressure, but he is hit only from behind like a fox that, having crossed the water, at the last minute gets its tail wet. He will not suffer any real harm, because his behavior has been correct.

2

When a woman drove out in her carriage, she had a curtain that hid her from the glances of the curious. It was regarded as a breach of propriety to drive on if this curtain was lost. Applied to public life, this means that a man who wants to achieve something is not receiving that confidence of the authorities which he needs, so to speak, for his personal protection. Especially in times "after completion" it may happen that those who have come to power grow arrogant and conceited and no longer trouble themselves about fostering new talent.

This as a rule results in office seeking. If a man's superiors withhold their trust from him, he will seek ways and means of getting it and of drawing attention to himself. We are warned against such an unworthy procedure: "Do not seek it." Do not throw yourself away on the world, but wait tranquilly and develop your personal worth by your own efforts. Times change. When the six stages of the hexagram have passed, the new era dawns. That which is a man's own cannot be permanently lost. It comes to him of its own accord. He need only be able to wait.

3

"Illustrious Ancestor" is the dynastic title of the Emperor Wu Ting of the Yin dynasty. After putting his realm in order with a strong hand, he waged long colonial wars for the subjection of the Huns who occupied the northern borderland with constant threat of incursions.

The situation described is as follows. After times of completion, when a new power has arisen and everything within the country has been set in order, a period of colonial expansion almost inevitably follows. Then as a rule long-drawn-out struggles must be reckoned with. For this reason, a correct colonial policy is especially important. The territory won at such bitter cost must not be regarded as an almshouse for people who in one way or another have hade themselves impossible at home, but who are thought to be quite good enough for the colonies. Such a policy ruins at the outset any chance of success. This holds true in small as well as large matters, because it is not only rising states that carry on a colonial policy; the urge to expand, with its accompanying dangers, is part and parcel of every ambitious undertaking.

4

In a time of flowering culture, an occasional convulsion is bound to occur, uncovering a hidden evil within society and at first causing a great sensation. But since the situation is favorable on the whole, such evils can easily be glossed over and concealed from the public. Then everything is forgotten and peace apparently reigns complacently once more. However, to the thoughtful man, such occurrences are grave omens that he does not neglect. This is the only way of averting evil consequences.

5

Religious attitudes are likewise influenced by the spiritual atmosphere prevailing in times after completion. In divine worship the simple old forms are replaced by an ever more elaborate ritual and an ever greater outward display. But inner seriousness is lacking in this show of magnificence; human caprice takes the place of conscientious obedience to the divine will. However, while man sees what is before his eyes, God looks into the heart. Therefore a simple sacrifice offered with real piety holds a greater blessing than an impressive service without warmth.

6

Here in conclusion another warning is added. After crossing a stream, a man's head can get into the water only if he is so imprudent as to turn back. As long as he goes forward and does not look back, he escapes this danger. But there is a fascination in standing still and looking back on a peril overcome. However, such vain self-admiration brings misfortune. It leads only to danger, and unless one finally resolves to go forward without pausing, one falls a victim to this danger.

Barbara Hejslip interpretation

If suddenly you now with someone will quarrel, it is better to address to you to somebody to the third who could mediate between you. If you once have excelled - it is not necessary to give in to desire again to repeat it. Think of this: if will follow to this advice the award will be to you full realization of your desires. It is not necessary to throw now all forces on new business; it will not lead to success. Of what you dream and to what aspire - will be executed, but eventually, not at once.



hieroglyph Polarising (kuí). Oppositionhexagram 38 Polarising (kuí). Opposition

38. Polarising (kuí). Opposition

Advise

Strife is always connected with the community. Loneliness is more dangerous than hatred.

Inital text of I Ching

The Judgement

Opposition. In small matters, good fortune.

The Image

Above, fire; below, the lake:
The image of Opposition. Thus amid all fellowship the superior man retains his individuality.

  1. Remorse disappears. If you lose your horse, do not run after it; It will come back of its own accord. When you see evil people, Guard yourself against mistakes.
  2. One meets his lord in a narrow street. No blame.
  3. One sees the wagon dragged back, the oxen halted, a man's hair and nose cut off. Not a good beginning, but a good end.
  4. Isolated through opposition, one meets a like-minded man with whom one can associate in good faith. Despite the danger, no blame.
  5. Remorse disappears. The companion bites his way through the wrappings. If one goes to him, how could it be a mistake?
  6. Isolated through opposition, one sees one's companion as a pig covered with dirt, as a wagon full of devils. First one draws a bow against him, then one lays the bow aside. He is not a robber; he will woo at the right time. As one goes, rain falls; then good fortune comes.

Prediction

There is no clear understanding of what the good is and what harm? Until you understand, you will stagnate or fail. The differences are everywhere: there is no coordinated work; the initial idea contradicts the ultimate goal. There is misunderstanding among the relatives. Junior need advice of senior, otherwise there may be dangerous errors. Intervention of a wise man, head is necessary. Success is possible only in small and insignificant things.

Richard Wilhelm's commentary

This hexagram is composed of the trigram Li above, i.e., flame, which burns upward, and Tui below, i.e., the lake, which seeps downward. These two movements are indirect contrast. Furthermore, LI is the second daughter and Tui the youngest daughter, and although they live in the same house they belong to different men; hence their wills are not the same but are divergently directed.

THE JUDGMENT

When people live in opposition and estrangement they cannot carry out a great undertaking in common; their points of view diverge too widely. In such circumstances one should above all not proceed brusquely, for that would only increase the existing opposition; instead, one should limit oneself to producing gradual effects in small matters. Here success can still be expected, because the situation is such that the opposition does not preclude all agreement.

In general, opposition appears as an obstruction, but when it represents polarity within a comprehensive whole, it has also its useful and important functions. The oppositions of heaven and earth, spirit and nature, man and woman, when reconciled, bring about the creation and reproduction of life. In the world of visible things, the principle of opposites makes possible the differentiation by categories through which order is brought into the world.

THE IMAGE.

The two elements, fire and water, never mingle but even when in contact retain their own natures. So the sutured man is never led into baseness or vulgarity through intercourse or community of interests with persons of another sort; regardless of all commingling, he will always preserve his individuality.

1

Even in times when oppositions prevail, mistakes can be avoided, so that remorse disappears. When opposition begins to manifest itself, a man must not try to bring about unity by force, for by so doing he would only achieve the contrary, just as a horse goes farther and farther away if one runs after it. It it is one's won horse, one can safely let it go; it will come back of its own accord. So too when someone who belongs with us is momentarily estranged because of a misunderstanding, he will return of his own accord if we leave matters to him. One the other hand, it is well to be cautious when evil men who do not belong with us force themselves upon us, again as the result of a misunderstanding. Here the important thing is to avoid mistakes. We must not try to shake off these evil men by force; this would give rise to real hostility. We must simply endure them. They will eventually withdraw of their own accord.

2

As a result of misunderstandings, it has become impossible for people who by nature belong together to meet in the correct way. This being so, an accidental meeting under informal circumstances may serve the purpose, provided there is an inner affinity between them.

3

Often it seems tot a man as though everything were conspiring against him. He sees himself checked and hindered in his progress, insulted and dishonored. However, he must not let himself be misled; despite this opposition, he must cleave to the man with whom he knows he belongs. Thus, notwithstanding the bad beginning, the matter will end well.

4

If a man finds himself in a company of people from whom he is separated by an inner opposition, he becomes isolated. But if in such a situation a man meets someone who fundamentally by the very law of his being, is kin to him, and whom he can trust completely, he overcomes all the dangers of isolation. His will achieves its aim, and he becomes free of faults.

5

Coming upon a sincere man, one fails to recognize him at first because of the general estrangement. However, he bites his way through the wrappings that are causing the separation. When such a companion thus reveals himself in his true character, it is one's duty to go to meet him and to work with him.

6

Here the isolation is due to misunderstanding; it is brought about not by outer circumstances but by inner conditions. A man misjudges his best friends, taking them to be as unclean as a dirty pig in and as dangerous as a wagon full of devils. He adopts an attitude of defense. But in the end, realizing his mistake, he lays aside the bow, perceiving that the other is approaching with the best intentions for the purpose of close union. Thus the tension is relieved. The union resolves the tension, just as falling rain relieves the sultriness preceding a thunderstorm. All goes well, for just when opposition reaches its climax it changes over to its antithesis.

Barbara Hejslip interpretation

This hexagram speaks, that now your life is deprived harmony. It seems to you, as if all around carp at you, are set up aggressively. You are deduced from themselves even with the most insignificant events. Take itself in hands, be not nervous, position will soon change. Sympathizing people to you now to find difficultly. A certain woman gets on to you nerves. Supervise the words, acts, and be not accepted for what new. Those events, things which are now in a field of your interests, in practice at all does not correspond to your true desires.