|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
64. Not-Yet Fording (wèi jì). Before Completion
Do not lose guides even on the half-way. Possess your soul in patience and self-control.
Inital text of I Ching
Before Completion. Success. But if the little fox, after nearly completing the crossing, gets his tail in the water, there is nothing that would further.
Fire over water:
The image of the condition before transition. Thus the superior man is careful in the differentiation of things, so that each finds its place.
- He gets his tail in the water. Humiliating.
- He brakes his wheels. Perseverance brings good fortune.
- Before completion, attack brings misfortune. It furthers one to cross the great water.
- Perseverance brings good fortune. Remorse disappears. Shock, thus to discipline the Devil's Country. For three years, great realms are awarded.
- Perseverance brings good fortune. No remorse. The light of the superior man is true. Good fortune.
- There is drinking of wine in genuine confidence. No blame. But if one wets his head, he loses it, in truth.
Chaos is a field for new undertakings. You are moving in the right direction. Now you need all efforts for break through. If there is not enough energy, the unfavorable situation will happen. The main thing is not to stop on half-way and do not turn off the road chosen. In loving affairs relationships are developing, feeling matures.
This hexagram indicates a time when the transition from disorder to order is
not yet completed. The change is indeed prepared for, since all the lines in
the upper trigram are in relation to those in the lower. However, they are not
yet in their places. While the preceding hexagram offers an analogy to
autumn, which forms the transition from summer to winter, this hexagram
presents a parallel to spring, which leads out of winter's stagnation into the
fruitful time of summer. With this hopeful outlook the Book of Changes
come to its close.
The conditions are difficult. The task is great and full of responsibility. It is
nothing less than that of leading the world out of confusion back to order.
But it is a task that promises success, because there is a goal that can unite the
forces now tending in different directions. At first, however, one must move
warily, like an old fox walking over ice. The caution of a fox walking over ice
is proverbial in China. His ears are constantly alert to the cracking of the ice,
as he carefully and circumspectly searches out the safest spots. A young fox
who as yet has not acquired this caution goes ahead boldly, and it may happen
that he falls in and gets his tail wet when he is almost across the water. Then
of course his effort has been all in vain. Accordingly, in times "before
completion," deliberation and caution are the prerequisites of success.
When fire, which by nature flames upward, is above, and water, which flows
downward, is below, their effects take opposite directions and remain
unrelated. If we wish to achieve an effect, we must first investigate the
nature of the forces in question and ascertain their proper place. If we can
bring these forces to bear in the right place, they will have the desired effect
and completion will be achieved. But in order to handle external forces
properly, we must above all arrive at the correct standpoint ourselves, for
only from this vantage can we work correctly.
In times of disorder there is a temptation to advance oneself as rapidly as
possible in order to accomplish something tangible. But this enthusiasm
leads only to failure and humiliation if the time for achievement has not yet
arrived. In such time it is wise to spare ourselves the opprobrium of failure
by holding back.
Here again the time to act has not yet come. But the patience needed is not
that of idle waiting without thought of the morrow. Kept up indefinitely,
this would not lead to any success. Instead, an individual must develop in
himself the strength that will enable him to go forward. He must have a
vehicle, as it were, to effect the crossing. But he must for the time being use
the brakes. Patience in the highest sense means putting brakes on strength.
Therefore he must not fall asleep and lose sight of the goal. If he remains
strong and steadfast in his resolve, all goes well in the end.
The time of transition has arrived, but one lacks the strength to complete the
transition. If one should attempt to force it, disaster would result, because
collapse would then be unavoidable. What is to be done? A new situation
must be created; one must engage the energies of able helpers and in this
fellowship take the decisive step-cross the great water. Then completion will
Now it is the time of struggle. The transition must be completed. We must
make ourselves strong in resolution; this brings good fortune. All
misgivings that might arise in such grave times of struggle must be silenced.
It is a question of a fierce battle to break and to discipline the Devil's
Country, the forces of decadence. But the struggle also has its reward. Now is
the time to lay the foundations of power and mastery for the future.
The victory has been won. The power of steadfastness has not been routed.
Everything has gone well. All misgivings have been overcome. Success has
justified the deed. The light of a superior personality shines forth anew and
makes its influence felt among men who have faith in it and rally around it.
The new time has arrived, and with it good fortune. And just as the sun
shines forth in redoubled beauty after rain, or as a forest grows more freshly
green from charred ruins after a fire, so the new era appears all the more
glorious by contrast with the misery of the old.
Before completion, at the dawning of the new time, friends foregather in an
atmosphere of mutual trust, and the time of waiting is passed in conviviality.
Since the new era is hard on the threshold, there is no blame in this. But one
must be careful in all this to keep within proper bounds. If in his exuberance
a man gets drunk, he forfeits the favorableness of the situation through his
Barbara Hejslip interpretation
Success is absolutely close; to it there are your business. But for active actions time has not come yet. Day by day circumstances will develop better if only you will be circumspect enough. Your desire will be executed in the near future. It is necessary to wait very little - and in a life there will come the happy, successful period.
54. Converting The Maiden (guī mèi). The Marrying Maiden
Becoming a victim of circumstances, try to save yourself from inside. Everyone has something that nobody else can infringe, regardless of power they possess.
Inital text of I Ching
The Marrying Maiden. Undertakings bring misfortune. Nothing that would further.
Thunder over the lake:
The image of the Marrying Maiden. Thus the superior man understands the transitory in the light of the eternity of the end.
- The marrying maiden as a concubine. A lame man who is able to tread. Undertakings bring good fortune.
- A one-eyed man who is able to see. The perseverance of a solitary man furthers.
- The marrying maiden as a slave. She marries as a concubine.
- The marrying maiden draws out the allotted time. A late marriage comes in due course.
- The sovereign I gave his daughter in marriage. The embroidered garments of the princess were not as gorgeous as those of the servingmaid. The moon that is nearly full brings good fortune.
- The woman holds the basket, but there are no fruits in it. The man stabs the sheep, but no blood flows. Nothing that acts to further. A late marriage comes in due course.
It is not the happiest period of your life. Circumstances dictate the terms. There is no freedom of action - no joy and satisfaction. You'll have to sacrifice your desires for the sake of duty, or simply follow someone else's will. To a large extent, the situation is determined by social status. Perhaps the turning point of the situation comes to a full moon. Anyway, do not let trample your soul, otherwise you get in captivity for a long time.
Above we have Chên, the eldest son, and below, Tui, the youngest daughter.
The man leads and the girl follows him in gladness. The picture is that of the
entrance of the girl into her husband's house. In all, there are four
hexagrams depicting the relationship between husband and wife. Hsien,
INFLUENCE, (31), describes the attraction that a young couple have for each
other; Hêng, DURATION (32), portrays the permanent relationships of
marriage; Chien, DEVELOPMENT (53), reflects the protracted, ceremonious
procedures attending THE MARRYING MAIDEN, shows a young girl under
the guidance of an older man who marries her.
A girl who is taken into the family, but not as the chief wife, must behave
with special caution and reserve. She must not take it upon herself to
supplant the mistress of the house, for that would mean disorder and lead to
The same is true of all voluntary relationships between human beings.
While legally regulated relationships based on personal inclination depend in
the long run entirely on tactful reserve.
Affection as the essential principle of relatedness is of the greatest
importance in all relationships in the world. For the union of heaven and
earth is the origin of the whole of nature. Among human beings likewise,
spontaneous affection is the all-inclusive principle of union.
Thunder stirs the water of the lake, which follows it in shimmering waves.
This symbolizes the girl who follows the man of her choice. But every
relationship between individuals bears within it the danger that wrong turns
may be taken, leading to endless misunderstandings and disagreements.
Therefore it is necessary constantly to remain mindful of the end. If we
permit ourselves to drift along, we come together and are parted again as the
day may determine. If on the other hand a man fixes his mind on an end that
endures, he will succeed in avoiding the reefs that confront the closer
relationships of people.
The princess of ancient China maintained a fixed order of rank among the
court ladies, who were subordinated to the queen as are younger sisters to the
eldest. Frequently they came from the family of the queen, who herself led
them to her husband.
The meaning is that a girl entering a family with the consent of the wife
will not rank outwardly as the equal of the latter but will withdraw modestly
into the background. However, if she understands how to fit herself into the
pattern of things, her position will be entirely satisfactory, and she will feel
sheltered in the love of the husband to whom she bears children.
The same meaning is brought out in the relationships between officials. A
man may enjoy the personal friendship of a prince and be taken into his
confidence. Outwardly this man must keep tactfully in the background
behind the official ministers of state, but, although he is hampered by this
status, as if he were lame, he can nevertheless accomplish something through
the kindliness of his nature.
Here the situation is that of a girl married to a man who has disappointed
her. Man and wife ought to work together like a pair of eyes. Here the girl is
left behind in loneliness; the man of her choice either has become unfaithful
or has died. But she does not lost the inner light of loyalty. Thought the
other eye is gone, she maintains her loyalty even in loneliness.
A girl who is in a lowly position and finds no husband may, in some
circumstances, still win shelter as a concubine.
This pictures the situation of a person who longs too much for joys that
cannot be obtained in the usual way. He enters upon a situation not
altogether compatible with self-esteem. Neither judgment nor warning is
added to this line; it merely lays bare the actual situation, so that everyone
may draw a lesson from it.
The girl is virtuous. She does not wish to throw herself away, and allows the
customary time for marriage to slip by. However, there is no harm in this;
she is rewarded for her purity and, even though belatedly, finds the husband
intended for her.
The sovereign I is T'ang the Completer. This ruler decreed that the imperial
princesses should be subordinated to their husbands in the same manner as
other women (cf. Hexagram 11, six in the fifth place). The emperor does not
wait for a suitor to woo his daughter but gives her in marriage when he sees
fit. Therefore it is in accord with custom for the girl's family to take the
We see here a girl of aristocratic birth who marries a man of modest
circumstances and understands how to adapt herself with grace to the new
situation. She is free of all vanity of outer adornment, and forgetting her rank
in her marriage, takes a place below that of her husband, just as the moon,
before it is quite full, does not directly face the sun.
At the sacrifice to the ancestors, the woman had to present harvest offerings
in a basket, while the man slaughtered the sacrificial animal with his own
hand. Here the ritual is only superficially fulfilled; the woman takes an
empty basket and the man stabs a sheep slaughtered beforehand-solely to
preserve the forms. This impious, irreverent attitude bodes no good for a
Barbara Hejslip interpretation
It is necessary for you always and in all to be cautious, especially in affairs love. Try to perceive all event easy and coolly, differently you can get in very unpleasant position. Execution of desires is delayed. It is not necessary vanities. Now for you such time when it is better to wait and think. And at the same time it is the period when incomes exceed charges. Any more behind mountains more positive stage, and the nearest weeks it is necessary to devote itself to its preparation.