|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
6. Arguing (sòng). Conflict
When approaching troubles be ready. During quarrels do not lose the face. Do not betray your beliefs for the sake of profit or because of cowardice.
Inital text of I Ching
Conflict. You are sincere and are being obstructed. A cautious halt halfway brings good fortune. Going through to the end brings misfortune. It furthers one to see the great man. It does not further one to cross the great water.
Heaven and water go their opposite ways:
The image of Conflict. Thus in all his transactions the superior man carefully considers the beginning.
- If one does not perpetuate the affair, there is a little gossip. In the end, good fortune comes.
- One cannot engage in conflict; One returns home, gives way. The people of his town, three hundred households, remain free of guilt.
- To nourish oneself on ancient virtue induces perseverance. Danger. In the end, good fortune comes. If by chance you are in the service of a king, seek not works.
- One cannot engage in conflict. One turns back and submits to fate, changes one's attitude, and finds peace in perseverance. Good fortune.
- To contend before him brings supreme good fortune.
- Even if by chance a leather belt is bestowed on one, by the end of a morning it will have been snatched away three times.
There are difficulties. Caution, restraint, prudence and ability to remain calm are essential. Strive for reconciliation; do not to escalate the conflict. Whatever happens, firmly insist on justice, and do not break the commandments and precepts. Do not hate your enemies. Do not pretend to absolute correctness, error can make blind. Listen to the enemy - his words can contain hidden truth. Ask for advice those who are wiser and see the situation from outside. Problems can last for a long time, but they do not last forever. It is time of spiritual growth: let the best in you, become measure for the trial yourself.
The upper trigram, whose image is heaven, has an upward movement; the
lower trigram, water, in accordance with its nature tends downward. Thus the
two halves move away from each other, giving rise to the idea of conflict.
The attribute of the Creative is strength, that of the Abysmal is danger, guile.
Where cunning has force before it, there is conflict.
A third indication of conflict, in terms of character, is presented by the
combination of deep cunning within and fixed determination outwardly. A
person of this character will certainly be quarrelsome.
Conflict develops when one feels himself to be in the right and runs into
opposition. If one is not convinced of being in the right, opposition leads to
craftiness or high-handed encroachment but not to open conflict.
If a man is entangled in a conflict, his only salvation lies in being so clear-
headed and inwardly strong that he is always ready to come to terms by
meeting the opponent halfway. To carry one the conflict to the bitter end has
evil effects even when one is the right, because the enmity is then
perpetuated. It is important to see the great man, that is, an impartial man
whose authority is great enough to terminate the conflict amicably or assure a
just decision. In times of strife, crossing the great water is to be avoided, that
is, dangerous enterprises are not to be begun, because in order to be successful
they require concerted unity of focus. Conflict within weakens the power to
conquer danger without.
The image indicates that the causes of conflict are latent in the opposing
tendencies of the two trig rams. Once these opposing tendencies appear,
conflict is inevitable. To avoid it, therefore, everything must be taken
carefully into consideration in the very beginning. If rights and duties are
exactly defined, or if, in a group, the spiritual trends of the individuals
harmonize, the cause of conflict is removed in advance.
While a conflict is in the incipient stage, the best thing To do is to drop the
issue. Especially when the adversary is stronger, it is not advisable to risk
pushing the conflict to a decision. It may come to a slight dispute, but in the
end all goes well.
In a struggle with an enemy of superior strength, retreat is no disgrace.
Timely withdrawal prevents bad consequences. If, out of a false sense of
honor, a man allowed himself to be tempted into an unequal conflict, he
would be drawing down disaster upon himself. In such a case a wise and
conciliatory attitude benefits the whole community, which will then not be
drawn into the conflict.
This is a warning of the danger that goes with an expansive disposition. Only
that which has been honestly acquired through merit remains a permanent
possession. It can happen that such a possession may be contested, but since it
is really one's own, one cannot be robbed of it. Whatever a man possesses
through the strength of his own nature cannot be lost. If one enters the
service of a superior, one can avoid conflict only by not seeking works for the
sake of prestige. It is enough if the work is done: let the honor go to the
This refers to a person whose inner attitude at first lacks peace. He does not
feel content with his situation and would like to improve it through conflict.
In contrast tot the situation of the nine in the second place, he is dealing with
a weaker opponent and might therefore succeed. But he cannot carry on the
fight, because, since right is not on his side, he cannot justify the conflict to
his conscience. Therefore he turns back and accepts his fate. He changes his
mind and finds lasting peace in being at one with eternal law. This brings
This refers to an arbiter in a conflict who is powerful and just, and strong
enough to lend weight to the right side. A dispute can be turned over to him
with confidence. If one is in the right, one attains great good fortune.
Here we have someone who has carried a conflict to the bitter end and has
triumphed. He is granted a decoration, but his happiness does not last. He is
attacked again and again, and the result is conflict without end.
Barbara Hejslip interpretation
You feel disharmony. Becomes ripe any conflict. Try to behave it is constrained. Do not answer on challenged to you. It is not necessary to show too many requirements; also do not begin alone any enterprises until circumstances will not favour to you. Try to begin better work together with someone. Start up all goes the order, and you will understand, that vital problems sometimes can learn much, and not just deliver afflictions.
56. Sojourning (lǚ). The Wanderer
Do not stay long in one place. Choose the right path and be firm in achieving the goal. Great way begins with small steps.
Inital text of I Ching
The Wanderer. Success through smallness. Perseverance brings good fortune to the wanderer.
Fire on the mountain:
The image of the Wanderer. Thus the superior man is clear-minded and cautious in imposing penalties, and protracts no lawsuits.
- If the wanderer busies himself with trivial things, he draws down misfortune upon himself.
- The wanderer comes to an inn. He has his property with him. He wins the steadfastness of a young servant.
- The wanderer's inn burns down. He loses the steadfastness of his young servant. Danger.
- The wanderer rests in a shelter. He obtains his property and an ax. My heart is not glad.
- He shoots a pheasant. It drops with the first arrow. In the end this brings both praise and office.
- The bird's nest burns up. The wanderer laughs at first, then must needs lament and weep. Through carelessness he loses his cow. Misfortune.
There is a need to make a trip - literally or figuratively. This may be perhaps a distant and long trip but also can mean a trip to knowledge or a trip 'inward' (spiritual search). Anyway, you need to understand the purpose of traveling and prepare for it. You should start with small steps. Often the traveler suffers deprivation, feels like a stranger in a strange world – take it all takes fearlessly. Benefit of triple is beyond doubt. Award may be material (fame, profit, progress up the career ladder) or intangible (the acquisition of skills, knowledge, and spiritual growth).
The mountain, Kên, stands still; above it fire, Li, flames up and does not tarry.
Therefore the two trigrams do not stay together. Strange lands and separation
are the wanderer's lot.
When a man is a wanderer and stranger, he should
not be gruff nor overbearing. He has no large circle of acquaintances,
therefore he should not give himself airs. He must be cautious and reserved;
in this way he protects himself from evil. If he is obliging toward others, he
A wanderer has no fixed abode; his home is the road. Therefore he must
take care to remain upright and steadfast, so that he sojourns only in the
proper places, associating only with good people. Then he has good fortune
and can go his way unmolested.
When grass on a mountain takes fire, there is bright light. However, the fire
does not linger in one place, but travels on to new fuel. It is a phenomenon
of short duration. This is what penalties and lawsuits should be like. They
should be a quickly passing matter, and must not be dragged out indefinitely.
Prisons ought to be places where people are lodged only temporarily, as guests
are. They must not become dwelling places.
A wanderer should not demean himself or busy himself with inferior things
he meets with along the way. The humbler and more defenseless his
outward position, the more should he preserve his inner dignity. For a
stranger is mistaken if he hopes to find a friendly reception through lending
himself to jokes and buffoonery. The result will be only contempt and
The wanderer her described is modest and reserved. He does not lose touch
with his inner being, hence he finds a resting place. In the outside world he
does not lose the liking of other people, hence all persons further him, so that
he can acquire property. Moreover, he wins the allegiance of a faithful and
trustworthy servant-a thing of inestimable value to a wanderer.
A truculent stranger does not know how to behave properly. He meddles in
affairs and controversies that do not concern him; thus he loses his resting
place. He treats his servant with aloofness and arrogance; thus he loses the
man's loyalty. When a stranger in a strange land has no one left on whom he
can rely, the situation becomes very dangerous.
This describes a wanderer who knows how to limit his desires outwardly,
though he is inwardly strong and aspiring. Therefore he finds at least a place
of shelter in which he can stay. He also succeeds in acquiring property, but
even with this he is not secure. He must be always on guard, ready to defend
himself with arms. Hence he is not at ease. He is persistently conscious of
being a stranger in a strange land.
Traveling statesman were in the habit of introducing themselves to local
princes with the gift of a pheasant, killing it at the first shot. Thus he finds
friends who praise and recommend him, and in the end the prince accepts
him and confers an office upon him.
Circumstances often cause a man to seek a home in foreign parts. If he
knows how to meet the situation and how to introduce himself in the right
way, he may find a circle of friends and a sphere of activity even in a strange
The picture of a bird whose nest burns up indicates loss of one's resting place.
This misfortune may overtake the bird if it is heedless and imprudent when
building its nest. It is the same with a wanderer. If he lets himself go,
laughing and jesting, and forgets that he is a wanderer, he will later have
cause to weep and lament. For if through carelessness a man loses his cow-
i.e., his modesty and adaptability-evil will result.
Barbara Hejslip interpretation
Whether you know, what now there is all preconditions for success in affairs? If you plan to go abroad also it take place successfully. You are too ambitious, therefore you need to behave very circumspectly to not spoil relations with friends and fellow workers. Let your claims will not be too high also your desire will be executed. You very much experience and nervous in occasion of there is nobody unpleasant event. It is not necessary to think of this; forget and do not recollect.
Richard Wilhelm's commentary