|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
7. Leading (shī). The Army
If war is inevitable, show you as a wise commander. War is not for the sake of war but for the sake of resolving the conflict.
Inital text of I Ching
The Army. The army needs perseverance and a strong man. Good fortune without blame.
In the middle of the earth is water:
The image of the Army. Thus the superior man increases his masses y generosity toward the people.
- An army must set forth in proper order. If the order is not good, misfortune threatens.
- In the midst of the army. Good fortune. No blame. The king bestows a triple decoration.
- Perchance the army carries corpses in the wagon. Misfortune.
- The army retreats. No blame.
- There is game in the field. It furthers one to catch it. Without blame. Let the eldest lead the army. The younger transports corpses; Then perseverance brings misfortune.
- The great prince issues commands, founds states, vests families with fiefs. Inferior people should not be employed.
The conflict can not be resolved peacefully by the court or the court's decision will be unfair. The time of battle is approaching. You should show character and will according to the situation. Even great victory is accompanied by losses - be ready to sacrifice and humble. Respect the enemy, appreciate his mind. The danger may lurk inside - it is a war with yourselves (the one who can judge themselves, not to go to court). The main victory man wins over himself. The insignificant should be defeated. But remember that protracted wars bring nothing but devastation and chaos.
This hexagram is made up of the trigrams K'an, water, and K'un, earth, and
thus it symbolizes the ground water stored up in the earth. In the same way
military strength is stored up in the mass of the people--invisible in times of
peace but always ready for use as a source of power. The attributes of the two
trig rams are danger inside and obedience must prevail outside.
Of the individual lines, the one that controls the hexagram is the strong
nine in the second place, to which the other lines, all yielding, are
subordinate. This line indicates a commander, because it stands in the
middle of one of the two trigrams. But since it is in the lower rather than the
upper trigram, it represents not the ruler but the efficient general, who
maintains obedience in the army by his authority.
An army is a mass that needs organization in order to become a fighting force.
Without strict discipline nothing can be accomplished, but this discipline
must not be achieved by force. It requires a strong man who captures the
hearts of the people and awakens their enthusiasm. In order that he may
develop his abilities he needs the complete confidence of his ruler, who must
entrust him with full responsibility as long as the war lasts. But war is always
a dangerous thing and brings with it destruction and devastation. Therefore
it should not be resorted to rashly but, like a poisonous drug, should be used
as a last recourse.
Ground water is invisibly present within the earth. In the same way the
military power of a people is invisibly present in the masses. When danger
threatens, every peasant becomes present in the masses. When danger
threatens, every peasant becomes a soldier; when the war ends, he goes back
to his plow. He who is generous toward the people wins their love, and a
people living under a mild rule becomes strong and powerful. Only a people
economically strong can be important in military power. Such power must
therefore be cultivated by improving the economic condition of the people
and by humane government. Only when there is this invisible bond between
government and people, so that the people are sheltered by their
government as ground water is sheltered by the earth, is it possible to wage a
At the beginning of a military enterprise, order is imperative. A just and
valid cause must exist, and the obedience and coordination of the troops must
be well organized, otherwise the result is inevitably failure.
The leader should be in the midst of his army, in touch with it, sharing good
and bad with the masses he leads. This alone makes him equal to the heavy
demands made upon him. He needs also the recognition of the ruler. The
decorations he receives are justified, because there is no question of personal
preferment here: the whole army, whose center he is, is honored in his
Here we have a choice of two explanations. One points to defeat because
someone other than the chosen leader interferes with the command; the
other is similar in its general meaning, but the expression, "carries corpses in
the wagon," is interpreted differently. At burials and at sacrifices to the dead it
was customary in China for the deceased to whom the sacrifice was made to
be represented by a boy of the family, who sat in the dead man's place and was
honored as his representative. On the basis of this custom the text is
interpreted as meaning that a "corpse boy" is sitting in the wagon, or, in
other words, that authority is not being exercised by the proper leaders but has
been usurped by others. Perhaps the whole difficulty clears up if it is inferred
that there has been an error in copying. The character fan, meaning "all," may
have been misread as shih, which means "corpse." Allowing for this error,
the meaning would be that if the multitude assumes leadership of the army
(rides in the wagon), misfortune will ensue.
In the face of a superior enemy, with whom it would be hopeless to engage in
battle, an orderly retreat is the only correct procedure, because it will save the
army from defeat and disintegration. It is by no means a sign of courage or
strength to insist upon engaging in a hopeless struggle regardless of
Game is in the field - it has left its usual haunts in the forest and is
devastating the fields. This points to an enemy invasion. Energetic combat
and punishment are here thoroughly justified, but they must not degenerate
into a wild melee in which everyone fends for himself. Despite the greatest
degree of perseverance and bravery, this would lead to misfortune. The army
must be directed by an experienced leader. It is a matter of waging war, not of
permitting the mob to slaughter all who fall into their hands; if they do,
defeat will be the result, and despite all perseverance there is danger of
The war has ended successfully, victory is won, and the king divided estates
and fiefs among his faithful vassals. But it is important that inferior people
should not come into power. If they have helped, let them be paid off with
money, but they should not be awarded lands or the privileges of rulers, lest
power be abused.
Barbara Hejslip interpretation
Symbol of this hexagram - a conscious solitude. Now you as if the commander who considers forthcoming approach. Success accompanies you, but be attentive and cautious in a choice of allies. Let they become people, at which kind intentions. Probably, you will be visited by the unexpected visitor, or you receive unexpected news. Though you also had a dissonance with the close person, - but nevertheless you stay in a romantic condition of spirit. But all to you needs to be planned the future business more carefully and reasonably.
19. Nearing (lín). Approach
Nothing is accidental in life. Learn to see the causal connection, to distinguish truth from error.
Inital text of I Ching
Approach has supreme success. Perseverance furthers. When the eighth month comes, there will be misfortune.
The earth above the lake:
The image of Approach. Thus the superior man is inexhaustible in his will to teach, and without limits in his tolerance and protection of the people.
- Joint approach. Perseverance brings good fortune.
- Joint approach. Good fortune. Everything furthers.
- Comfortable approach. Nothing that would further. If one is induced to grieve over it, one becomes free of blame.
- Complete approach. No blame.
- Wise approach. This is right for a great prince. Good fortune.
- Greathearted approach. Good fortune. No blame.
Past approaches the future. Survivals and obstacles are removed. You can look at the updated situation. Try to perceive the world on the whole, using all the senses. Correctly choose the direction, follow the higher destiny, or the motion will result in flight. Become closer to people, but be careful. Be human, do not give empty promises, and do not cheat others. Learn from the wise people. Learn to distinguish between the wisdom of senior from their mistakes.
The Chinese word lin has a range of meanings that is not exhausted by any
single word of another language. The ancient explanations in the Book of
Changes give as its first meaning, "becoming great." What becomes great are
the two strong lines growing into the hexagram from below; the light-giving
power expands with them. The meaning is then further extended to include
the concept of approach, especially the approach of what is lower. Finally the
meaning includes the attitude of condescension of a man in high position
toward the people, and in general the setting to work on affairs. This
hexagram is linked with the twelfth month (January-February), when after
the winter solstice, the light power begins to ascend again.
The hexagram as a whole points to a time of joyous, hopeful progress. Spring
is approaching. Joy and forbearance bring high and low nearer together.
Success is certain. But we must work with determination and perseverance
to make full use of the propitiousness of the time. And on thing more:
spring does not last forever. In the eighth month the aspects are reversed.
Then only two strong, light lines are left; these do not advance but are in
retreat (see next hexagram). We must take heed of this change in good time.
If we meet evil before it becomes reality-before it has even begun to stir-we
can master it.
The earth borders upon the lake from above. This symbolizes the approach
and condescension of the man of higher position to those beneath him. The
two parts of the image indicate what his attitude toward these people will be.
Just as the lake is inexhaustible in depth, so the sage is inexhaustible in his
readiness to teach mankind, and just as the earth is boundlessly wide,
sustaining and caring for all creatures on it, so the sage sustains and cares for
all people and excludes no part of humanity.
The good begins to prevail and to find response in influential circles. This in
turn is an incentive to men of ability. IT is well to join this upward trend, but
we must not let ourselves be carried away by the current of the time; we must
adhere perseveringly to what is right. This bring good fortune.
When the stimulus to approach comes from a high place, and when a man
has the inner strength and consistency that need no admonition, good
fortune will ensue. Nor need the future cause any concern. He is well aware
that everything earthly is transitory, and that a descent follows upon every
rise, but need not be confused by this universal law of fate. Everything serves
to further. Therefore he will travel the paths of life swiftly, honestly, and
Things are going well for a man: he achieves power and influence. But in
this lies the danger that he may relax, and confident of his position, allow the
easygoing, careless mood to show itself in his dealings with other people.
This would inevitably be harmful. But there is possibility of a change of
mood. If he regrets his mistaken attitude and feels the responsibility of an
influential position, he frees himself of faults.
While the three lower lines indicate rise to power and influence, the three
upper lines show the attitude of persons in higher position toward those of
lower rank for whom they procure influence. Here is shown the open-
minded approach of a person of high rank to a man of ability whom he draws
in to his own circle, regardless of class prejudice. This is very favorable.
A prince, or anyone in a leading position, must have the wisdom to attract to
himself people of ability who are expert in directing affairs. His wisdom
consists both in selecting the right people and in allowing those chosen to
have a free hand without interference from him. For only through such self-
restraint will he find the experts needed to satisfy all of his requirements.
A sage who has put the world behind him and who in spirit has already
withdrawn from life may, under certain circumstances, decide to return once
more to the here and now and to approach other men. This means great
good fortune for the men whom he teaches and helps. And for him this great
hearted humbling of himself is blameless.
Barbara Hejslip interpretation
You are expected with success in everything, for what you have undertaken now. And in the further circumstances that will be more favorable for you, than you will achieve greater success. Time when successes in the most different affairs are probable is necessary. Be resolute in achievement of the purpose, but do not forget and about friends: do not cause envy or insult, be cautious and circumspect. Obviously, you will be forced to change the relation to one of relatives to you people whom you very well know.