|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
9. Small Accumulating (xiǎo chù). Small Taming
Remember the origin, but do not cling to the past. Do not try to comprehend all at once - knowledge comes slowly.
Inital text of I Ching
The Taming Power of the Small has success. Dense clouds, no rain from our western region.
The wind drives across heaven:
The image of the Taming Power of the Small. Thus the superior man refines the outward aspect of his nature.
- Return to the way. How could there be blame in this? Good fortune.
- He allows himself to be drawn into returning. Good fortune.
- The spokes burst out of the wagon wheels. Man and wife roll their eyes.
- If you are sincere, blood vanishes and fear gives way. No blame.
- If you are sincere and loyally attached, you are rich in your neighbor.
- The rain comes, there is rest. This is due to the lasting effect of character. Perseverance brings the woman into danger. The moon is nearly full. If the superior man persists, misfortune comes.
"Clouds are dense but there is no rain." The problems are perceived and resolved with difficulty. You need to rethink or to overcome past - there is a source of problems, there is a hint how to overcome them. The behavior should be based on a gradual and methodical approach. Remember the basics. Now it is time for savings: gather knowledge step by step and accumulate experience, learn from mistakes. Time of global changes and great events has come yet.
This hexagram means the force of the small--the power of the shadowy--that
restrains, tames, impedes. A weak line in the fourth place, that of the
minister, holds the five strong lines in check. In the Image it is the wind
blowing across the sky. The wind restrains the clouds, the rising breath of the
Creative, and makes them grow dense, but as yet is not strong enough to turn
them to rain. The hexagram presents a configuration of circumstances in
which a strong element is temporarily held in leash by a weak element. It is
only through gentleness that this can have a successful outcome.
This image refers to the state of affairs in China at the time when King Wên,
who came originally from the west, was in the east at the court of the reigning
tyrant Chou Hsin. The moment for action on a large scale had not yet
arrived. King Wên could only keep the tyrant somewhat in check by friendly
persuasion. Hence the image of many clouds, promising moisture and
blessing to the land, although as yet no rain falls. The situation is not
unfavorable; there is a prospect of ultimate success, but there are still obstacles
in the way, and we can merely take preparatory measures. Only through the
small means of friendly persuasion can we exert any influence. The time has
not yet come for sweeping measures. However, we may be able, to a limited
extent, to act as a restraining and subduing influence. To carry out our
purpose we need firm determination within and gentleness and adaptability
in external relations.
The wind can indeed drive the clouds together in the sky; yet, being nothing
but air, without solid body, it does not produce great or lasting effects. So also
an individual, in times when he can produce no great effect in the outer
world, can do nothing except refine the expression of his nature in small
It lies in the nature of a strong man to press forward. In so doing he
encounters obstructions. Therefore he returns to the way suited to his
situation, where he is free to advance or to retreat. In the nature of things
this will bring good fortune, for it is wise and reasonable not to try to obtain
anything by force.
One would like to press forward, but before going farther one sees from the
example of others like oneself that this way is blocked. In such a case, if the
effort to push forward is not in harmony with the time, a reasonable and
resolute man will not expose himself to a personal rebuff, but will retreat
with others of like mind. This brings good fortune, because he does not
needlessly jeopardize himself.
Here an attempt is made to press forward forcibly, in the consciousness that
the obstructing power is slight. But since, under the circumstances, power
actually lies with the weak, this sudden offensive is doomed to failure.
External conditions hinder the advance, just as loss of the wheel spokes stops
the progress of a wagon. We do not yet heed this hint form fate, hence there
are annoying arguments like those of a married couple. Naturally this is not
a favorable state of thing, for though the situation may enable the weaker side
to hold its ground, the difficulties are too numerous to permit of a happy
result. In consequence even the strong man cannot so use his power as to
exert the right influence on those around him. He experiences a rebuff where
he expected an easy victory, and he thus compromises his dignity.
If one is in the difficult and responsible position of counselor to a powerful
man, on should restrain him in such a way that the threat of actual bloodshed
may arise. Nonetheless, the power of disinterested truth is greater than all
theses obstacles. It carries such weight that the end is achieved, and all danger
of bloodshed and all fear disappear.
Loyalty leads to firm ties because it means that each partner complements the
other. In the weaker person loyalty consists in devotion, in the stronger it
consists in trustworthiness. This relation of mutual reinforcement leads to a
true wealth that is all the more apparent because it is not selfishly hoarded
but is shared with friends. Pleasure shared is pleasure doubled.
Success is at hand. The wind has driven up the rain. A fixed standpoint has
been reach. This has come about through the cumulation of small effects
produced by reverence for a superior character. But a success thus secured bit
by bit calls for great caution. It would be a dangerous illusion for anyone to
think he could presume upon it. The female principle, the weak element
that has won the victory, should never persist in vaunting it--that would lead
to danger. The dark power in the moon is strongest when the moon is
almost full. When it is full and directly opposite the sun, its waning is
inevitable. Under such circumstances one must be content with what has
been achieved. To advance any further, before the appropriate time has
come, would lead to misfortune.
Barbara Hejslip interpretation
Yes, now to you do not accompany neither luck, nor success. But remember: night is the most dark before a dawn. You in confusion, you now do not own conditions, but it soon will pass. Events which everyone will change to the best are already close. Now you need to have patience and wait simply. Yes, you have got used to consider as the minion of fortune. You do not need to spend now itself for petty quarrels, try to not overtire on work. In three months the success in monetary affairs expects you.
16. Providing-For (yù). Enthusiasm
If time and circumstances favor you, do not create difficulties artificially. Be able to comply with the measure, even in joy.
Inital text of I Ching
Enthusiasm. It furthers one to install helpers and to set armies marching.
Thunder comes resounding out of the earth:
The image of Enthusiasm. Thus the ancient kings made music in order to honor merit, and offered it with splendor to the Supreme Deity, inviting their ancestors to be present.
- Enthusiasm that expresses itself Brings misfortune.
- Firm as a rock. Not a whole day. Perseverance brings good fortune.
- Enthusiasm that looks upward creates remorse. Hesitation brings remorse.
- The source of enthusiasm. He achieves great things. Doubt not. You gather friends around you as a hair clasp gathers the hair.
- Persistently ill, and still does not die.
- Deluded enthusiasm. But if after completion one changes, there is no blame.
It is start of a new cycle of development. It is time of activity, creativity, willingness to act due to free rush instead of pressure of circumstances. A feeling of joy is everywhere. Learn how to curb you in order to freedom does not become a tyranny; otherwise it will give rise to chaos. Be honest, kind, fair and do not indulge pride. Move to a clear road; do not go in all directions at once. Do not hurry time. Enjoying your life, remember moderation.
The strong line in the fourth place, that of the leading official, meets with
response and obedience from all the other lines, which are all weak. The
attribute of the upper trigram, Chên, is movement; the attributes of K'un, the
lower, are obedience and devotion. This begins a movement that meets with
devotion and therefore inspires enthusiasm, carrying all with it. Of great
importance, furthermore, is the law of movement along the line of least
resistance, which in this hexagram is enunciated as the law for natural events
and for human life.
The time of ENTHUSIASM derives from the fact that there is at hand an
eminent man who is in sympathy with the spirit of the people and acts in
accord with it. Hence he finds universal and willing obedience. To arouse
enthusiasm it is necessary for a man to adjust himself and his ordinances to
the character of those whom he has to lead. The inviolability of natural laws
rests on this principle of movement along the line of least resistance. Theses
laws are not forces external to things but represent the harmony of
movement immanent in them. That is why the celestial bodies do not
deviate from their orbits and why all events in nature occur with fixed
regularity. It is the same with human society: only such laws are rooted in
popular sentiment can be enforced, while laws violating this sentiment
merely arouse resentment.
Again, it is enthusiasm that enables us to install helpers for the completion
of an undertaking without fear of secret opposition. It is enthusiasm too that
can unify mass movements, as in war, so that they achieve victory.
When, at the beginning of summer, thunder - electrical energy - comes
rushing forth from the earth again, and the first thunderstorm refreshes
nature, a prolonged state of tension is resolved. Joy and relief make
themselves felt. So too, music has power to ease tension within the heart and
to loosen the grip of obscure emotions. The enthusiasm of the heart
expresses itself involuntarily in a burst of song, in dance and rhythmic
movement of the body. From immemorial times the inspiring effect of the
invisible sound that moves all hearts, and draws them together, has mystified
Rulers have made use of this natural taste for music; they elevated and
regulated it. Music was looked upon as something serious and holy, designed
to purify the feelings of men. It fell to music to glorify the virtues of heroes
and thus to construct a bridge to the world of the unseen. In the temple men
drew near to God with music and pantomimes (out of this later the theater
developed). Religious feeling for the Creator of the world was united with
the most sacred of human feelings, that of reverence for the ancestors. The
ancestors were invited to these divine services as guests of the Ruler of
Heaven and as representatives of humanity in the higher regions. This
uniting of the human past with the Divinity in solemn moments of
religious inspiration established the bond between God and man. The ruler
who revered the Divinity in revering his ancestors became thereby the Son of
Heaven, in whom the heavenly and the earthly world met in mystical
These ideas are the final summation of Chinese culture. Confucius has said
of the great sacrifice at which these rites were performed: "He who could
wholly comprehend this sacrifice could rule the world as though it were
spinning on his hand."
A man in an inferior position has aristocratic connections about which he
boasts enthusiastically. This arrogance inevitably invites misfortune.
Enthusiasm should never be an egotistic emotion; it is justified only when it
is a general feeling that unites one with others.
This describes a person who does not allow himself to be misled by any
illusions. While others are letting themselves be dazzled by enthusiasm, he
recognizes with perfect clarity the first signs of the time. Thus he neither
flatters those above nor neglects those beneath him; he is as firm as a rock.
When the first sign of discord appears, he knows the right moment for
withdrawing and does not delay even for a day. Perseverance in such conduct
will bring good fortune. Confucius says about this line:
To know the seeds, that is divine indeed. In his association with those above
him, the superior man does not flatter. In his association with those beneath
him, he is not arrogant. For he knows the seeds. The seeds are the first
imperceptible beginning of movement, the first trace of good fortune (or
misfortune) that shows itself. The superior man perceives the seeds and
immediately takes actin. He does not wait even a whole day. In the Book of
Changes it is said: "Firm as a rock. Not a whole day. Perseverance brings
This line is the opposite of the preceding one: the latter bespeaks self-reliance,
while here there is enthusiastic looking up to a leader. If a man hesitates too
long, this also will bring remorse. The right moment for approach must be
seized: only then will he do the right thing.
This describes a man who is able to awaken enthusiasm through his own
sureness and freedom from hesitation. He attracts people because he has no
doubts and is wholly sincere. Owing to his confidence in them he wins their
enthusiastic co-operation and attains success. Just as a clasp draws the hair
together and hold it, so he draws man together by the support he gives them.
Here enthusiasm is obstructed. A man is under constant pressure, which
prevents him from breathing freely. However, this pressure has its
advantage--it prevents him from consuming his powers in empty
enthusiasm. Thus constant pressure can actually serve to keep one alive.
It is a bad thing for a man to let himself be deluded by enthusiasm. But if this
delusion has run its course, and he is still capable of changing, then he is
freed of error. A sober awakening from false enthusiasm is quite possible and
Barbara Hejslip interpretation
Your sun already ascends; as long you waited success, and here now it is absolutely close. Now time has to different hobbies - do not take a great interest in them without a measure. The success will soon come to you; be ready to it. And in realization of your plans, and even in game you will be accompanied with success. In any way it is impossible to be petty and mercantile, going on a way of success. But also it is not necessary to spend more that receive. Wait a little - and your desires will be executed.