|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
9. Small Accumulating (xiǎo chù). Small Taming
Remember the origin, but do not cling to the past. Do not try to comprehend all at once - knowledge comes slowly.
Inital text of I Ching
The Taming Power of the Small has success. Dense clouds, no rain from our western region.
The wind drives across heaven:
The image of the Taming Power of the Small. Thus the superior man refines the outward aspect of his nature.
- Return to the way. How could there be blame in this? Good fortune.
- He allows himself to be drawn into returning. Good fortune.
- The spokes burst out of the wagon wheels. Man and wife roll their eyes.
- If you are sincere, blood vanishes and fear gives way. No blame.
- If you are sincere and loyally attached, you are rich in your neighbor.
- The rain comes, there is rest. This is due to the lasting effect of character. Perseverance brings the woman into danger. The moon is nearly full. If the superior man persists, misfortune comes.
"Clouds are dense but there is no rain." The problems are perceived and resolved with difficulty. You need to rethink or to overcome past - there is a source of problems, there is a hint how to overcome them. The behavior should be based on a gradual and methodical approach. Remember the basics. Now it is time for savings: gather knowledge step by step and accumulate experience, learn from mistakes. Time of global changes and great events has come yet.
This hexagram means the force of the small--the power of the shadowy--that
restrains, tames, impedes. A weak line in the fourth place, that of the
minister, holds the five strong lines in check. In the Image it is the wind
blowing across the sky. The wind restrains the clouds, the rising breath of the
Creative, and makes them grow dense, but as yet is not strong enough to turn
them to rain. The hexagram presents a configuration of circumstances in
which a strong element is temporarily held in leash by a weak element. It is
only through gentleness that this can have a successful outcome.
This image refers to the state of affairs in China at the time when King Wên,
who came originally from the west, was in the east at the court of the reigning
tyrant Chou Hsin. The moment for action on a large scale had not yet
arrived. King Wên could only keep the tyrant somewhat in check by friendly
persuasion. Hence the image of many clouds, promising moisture and
blessing to the land, although as yet no rain falls. The situation is not
unfavorable; there is a prospect of ultimate success, but there are still obstacles
in the way, and we can merely take preparatory measures. Only through the
small means of friendly persuasion can we exert any influence. The time has
not yet come for sweeping measures. However, we may be able, to a limited
extent, to act as a restraining and subduing influence. To carry out our
purpose we need firm determination within and gentleness and adaptability
in external relations.
The wind can indeed drive the clouds together in the sky; yet, being nothing
but air, without solid body, it does not produce great or lasting effects. So also
an individual, in times when he can produce no great effect in the outer
world, can do nothing except refine the expression of his nature in small
It lies in the nature of a strong man to press forward. In so doing he
encounters obstructions. Therefore he returns to the way suited to his
situation, where he is free to advance or to retreat. In the nature of things
this will bring good fortune, for it is wise and reasonable not to try to obtain
anything by force.
One would like to press forward, but before going farther one sees from the
example of others like oneself that this way is blocked. In such a case, if the
effort to push forward is not in harmony with the time, a reasonable and
resolute man will not expose himself to a personal rebuff, but will retreat
with others of like mind. This brings good fortune, because he does not
needlessly jeopardize himself.
Here an attempt is made to press forward forcibly, in the consciousness that
the obstructing power is slight. But since, under the circumstances, power
actually lies with the weak, this sudden offensive is doomed to failure.
External conditions hinder the advance, just as loss of the wheel spokes stops
the progress of a wagon. We do not yet heed this hint form fate, hence there
are annoying arguments like those of a married couple. Naturally this is not
a favorable state of thing, for though the situation may enable the weaker side
to hold its ground, the difficulties are too numerous to permit of a happy
result. In consequence even the strong man cannot so use his power as to
exert the right influence on those around him. He experiences a rebuff where
he expected an easy victory, and he thus compromises his dignity.
If one is in the difficult and responsible position of counselor to a powerful
man, on should restrain him in such a way that the threat of actual bloodshed
may arise. Nonetheless, the power of disinterested truth is greater than all
theses obstacles. It carries such weight that the end is achieved, and all danger
of bloodshed and all fear disappear.
Loyalty leads to firm ties because it means that each partner complements the
other. In the weaker person loyalty consists in devotion, in the stronger it
consists in trustworthiness. This relation of mutual reinforcement leads to a
true wealth that is all the more apparent because it is not selfishly hoarded
but is shared with friends. Pleasure shared is pleasure doubled.
Success is at hand. The wind has driven up the rain. A fixed standpoint has
been reach. This has come about through the cumulation of small effects
produced by reverence for a superior character. But a success thus secured bit
by bit calls for great caution. It would be a dangerous illusion for anyone to
think he could presume upon it. The female principle, the weak element
that has won the victory, should never persist in vaunting it--that would lead
to danger. The dark power in the moon is strongest when the moon is
almost full. When it is full and directly opposite the sun, its waning is
inevitable. Under such circumstances one must be content with what has
been achieved. To advance any further, before the appropriate time has
come, would lead to misfortune.
Barbara Hejslip interpretation
Yes, now to you do not accompany neither luck, nor success. But remember: night is the most dark before a dawn. You in confusion, you now do not own conditions, but it soon will pass. Events which everyone will change to the best are already close. Now you need to have patience and wait simply. Yes, you have got used to consider as the minion of fortune. You do not need to spend now itself for petty quarrels, try to not overtire on work. In three months the success in monetary affairs expects you.
17. Following (suí)
Knowing the way, go on, but spend energy carefully.
Inital text of I Ching
Following has supreme success. Perseverance furthers. No blame.
Thunder in the middle of the lake:
The image of Following. Thus the superior man at nightfall goes indoors for rest and recuperation.
- The standard is changing. Perseverance brings good fortune. To go out of the door in company produces deeds.
- If one clings to the little boy, one loses the strong man.
- If one clings to the strong man, one loses the little boy. Through following one finds what one seeks. It furthers one to remain persevering.
- Following creates success. Perseverance brings misfortune. To go one's way with sincerity brings clarity. How could there be blame in this?
- Sincere in the good. Good fortune.
- He meets with firm allegiance and is still further bound. The king introduces him to the Western Mountain.
Having good things, learn to use them properly. Restrain yourself, follow a wise man, experience the joy of learning, trust the inner voice - then you will find what you want. Dark follows light, low - high seeking to transform – the same is in your soul. Strive to maintain a balance in everything: alternate work and rest, do not take on too much, and do not give unrealistic promises. Obey objective circumstances, and live according to reality.
The trigram Tui, the Joyous, whose attribute is gladness, is above; Chên, the
Arousing, which has the attribute of movement, is below. Joy in movement
induces following. The Joyous is the youngest daughter, while the Arousing
is the eldest son. An older man defers to a young girl and shows her
consideration. By this he moves her to follow him.
In order to obtain a following one must first know how to adapt oneself. If a
man would rule he must first learn to serve, for only in this way does he
secure from those below him the joyous assent that is necessary if they are to
follow him. If he has to obtain a following by force or cunning, by conspiracy
or by creating faction, he invariably arouses resistance, which obstructs
willing adherence. But even joyous movement can lead to evil
consequences, hence the added stipulation, "Perseverance furthers" --that is,
consistency in doing right-- together with "No blame." Just as we should not
ask others to follow us unless this condition is fulfilled, so it is only under
this condition that we can in turn follow others without coming to harm.
The thought of obtaining a following through adaptation to the demands of
the time is a great and significant idea; this is why the appended judgment is
In the autumn electricity withdraws into the earth again and rests. Here it is
the thunder in the middle of the lake that serves as the image--thunder in its
winter rest, not thunder in motion. The idea of following in the sense of
adaptation to the demands of the time grows out of this image. Thunder in
the middle of the lake indicates times of darkness and rest. Similarly, a
superior man, after being tirelessly active all day, allows himself rest and
recuperation at night. No situation can become favorable until one is able to
adapt to it and does not wear himself out with mistaken resistance.
There are exceptional conditions in which the relation between leader and
followers changes. It is implicit in the idea of following and adaptation that if
one wants to lead others, one must remain accessible and responsive to the
views of those under him. At the same time, however, he must have firm
principles, so that he does not vacillate where there is only a question of
current opinion. Once we are ready to listen to the opinions of others, we
must not associate exclusively with people who share our views or with
members of our own party; instead, we must go out and mingle freely with
all sorts of people, friends or foes. That is the only way to achieve something.
In friendships and close relationships an individual must make a careful
choice. He surrounds himself either with good or with bad company; he
cannot have both at once. If he throws himself away on unworthy friends he
loses connection with people of intellectual power who could further him in
When the right connection with distinguished people has been found, a
certain loss naturally ensues. A man must part company with the inferior
and superficial. But in his heart he will feel satisfied, because he seeks and
needs for the development of his personality. The important thing is to
remain firm. He must know what he wants and not be led astray by
It often happens, when a man exerts a certain amount of influence, that he
obtains a following by condescension toward inferiors. But the people who
attach themselves to him are not honest in their intentions. They seek
personal advantage and try to make themselves indispensable through
flattery and subservience. If one becomes accustomed to such satellites and
cannot do without them, it brings misfortune. Only when a man is
completely free from his ego, and intent, by conviction, upon what is right
and essential, does he acquire the clarity that enables him to see through such
people, and become free of blame.
Every man must have something he follows--something that serves him as a
lodestar. He who follows with conviction the beautiful and the good may feel
himself strengthened by this saying.
This refers to a man, an exalted sage, who has already put the turmoil of the
world behind him. But a follower appears who understands him and is not
to be put off. So the sage comes back into the world and aids the other in his
work. Thus there develops an eternal tie between the two.
The allegory is chosen from the annals of the Chou dynasty. The rulers of
this dynasty honored men who had served them well by awarding them a
place in the royal family's temple of ancestors on the Western Mountain. In
this way they were regarded as sharing in the destiny of the ruling family.
Barbara Hejslip interpretation
Now not time to involve in itself supporters; you need to become stronger more likely on the positions. And if suddenly even your purposes will change be not receded from the principles. Do not pursue at once loud success and a large victory: be content while small, and it and will cause big. It is not necessary to go against the stream, and all will come in the order. It is very probable, that your desire will be executed, but be ready to big vital changes.
Richard Wilhelm's commentary