|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
9. Small Accumulating (xiǎo chù). Small Taming
Remember the origin, but do not cling to the past. Do not try to comprehend all at once - knowledge comes slowly.
Inital text of I Ching
The Taming Power of the Small has success. Dense clouds, no rain from our western region.
The wind drives across heaven:
The image of the Taming Power of the Small. Thus the superior man refines the outward aspect of his nature.
- Return to the way. How could there be blame in this? Good fortune.
- He allows himself to be drawn into returning. Good fortune.
- The spokes burst out of the wagon wheels. Man and wife roll their eyes.
- If you are sincere, blood vanishes and fear gives way. No blame.
- If you are sincere and loyally attached, you are rich in your neighbor.
- The rain comes, there is rest. This is due to the lasting effect of character. Perseverance brings the woman into danger. The moon is nearly full. If the superior man persists, misfortune comes.
"Clouds are dense but there is no rain." The problems are perceived and resolved with difficulty. You need to rethink or to overcome past - there is a source of problems, there is a hint how to overcome them. The behavior should be based on a gradual and methodical approach. Remember the basics. Now it is time for savings: gather knowledge step by step and accumulate experience, learn from mistakes. Time of global changes and great events has come yet.
This hexagram means the force of the small--the power of the shadowy--that
restrains, tames, impedes. A weak line in the fourth place, that of the
minister, holds the five strong lines in check. In the Image it is the wind
blowing across the sky. The wind restrains the clouds, the rising breath of the
Creative, and makes them grow dense, but as yet is not strong enough to turn
them to rain. The hexagram presents a configuration of circumstances in
which a strong element is temporarily held in leash by a weak element. It is
only through gentleness that this can have a successful outcome.
This image refers to the state of affairs in China at the time when King Wên,
who came originally from the west, was in the east at the court of the reigning
tyrant Chou Hsin. The moment for action on a large scale had not yet
arrived. King Wên could only keep the tyrant somewhat in check by friendly
persuasion. Hence the image of many clouds, promising moisture and
blessing to the land, although as yet no rain falls. The situation is not
unfavorable; there is a prospect of ultimate success, but there are still obstacles
in the way, and we can merely take preparatory measures. Only through the
small means of friendly persuasion can we exert any influence. The time has
not yet come for sweeping measures. However, we may be able, to a limited
extent, to act as a restraining and subduing influence. To carry out our
purpose we need firm determination within and gentleness and adaptability
in external relations.
The wind can indeed drive the clouds together in the sky; yet, being nothing
but air, without solid body, it does not produce great or lasting effects. So also
an individual, in times when he can produce no great effect in the outer
world, can do nothing except refine the expression of his nature in small
It lies in the nature of a strong man to press forward. In so doing he
encounters obstructions. Therefore he returns to the way suited to his
situation, where he is free to advance or to retreat. In the nature of things
this will bring good fortune, for it is wise and reasonable not to try to obtain
anything by force.
One would like to press forward, but before going farther one sees from the
example of others like oneself that this way is blocked. In such a case, if the
effort to push forward is not in harmony with the time, a reasonable and
resolute man will not expose himself to a personal rebuff, but will retreat
with others of like mind. This brings good fortune, because he does not
needlessly jeopardize himself.
Here an attempt is made to press forward forcibly, in the consciousness that
the obstructing power is slight. But since, under the circumstances, power
actually lies with the weak, this sudden offensive is doomed to failure.
External conditions hinder the advance, just as loss of the wheel spokes stops
the progress of a wagon. We do not yet heed this hint form fate, hence there
are annoying arguments like those of a married couple. Naturally this is not
a favorable state of thing, for though the situation may enable the weaker side
to hold its ground, the difficulties are too numerous to permit of a happy
result. In consequence even the strong man cannot so use his power as to
exert the right influence on those around him. He experiences a rebuff where
he expected an easy victory, and he thus compromises his dignity.
If one is in the difficult and responsible position of counselor to a powerful
man, on should restrain him in such a way that the threat of actual bloodshed
may arise. Nonetheless, the power of disinterested truth is greater than all
theses obstacles. It carries such weight that the end is achieved, and all danger
of bloodshed and all fear disappear.
Loyalty leads to firm ties because it means that each partner complements the
other. In the weaker person loyalty consists in devotion, in the stronger it
consists in trustworthiness. This relation of mutual reinforcement leads to a
true wealth that is all the more apparent because it is not selfishly hoarded
but is shared with friends. Pleasure shared is pleasure doubled.
Success is at hand. The wind has driven up the rain. A fixed standpoint has
been reach. This has come about through the cumulation of small effects
produced by reverence for a superior character. But a success thus secured bit
by bit calls for great caution. It would be a dangerous illusion for anyone to
think he could presume upon it. The female principle, the weak element
that has won the victory, should never persist in vaunting it--that would lead
to danger. The dark power in the moon is strongest when the moon is
almost full. When it is full and directly opposite the sun, its waning is
inevitable. Under such circumstances one must be content with what has
been achieved. To advance any further, before the appropriate time has
come, would lead to misfortune.
Barbara Hejslip interpretation
Yes, now to you do not accompany neither luck, nor success. But remember: night is the most dark before a dawn. You in confusion, you now do not own conditions, but it soon will pass. Events which everyone will change to the best are already close. Now you need to have patience and wait simply. Yes, you have got used to consider as the minion of fortune. You do not need to spend now itself for petty quarrels, try to not overtire on work. In three months the success in monetary affairs expects you.
58. Open (duì). The Joyous
Learn to be happy with an easy mind, not fearing the time when there will be fewer reasons for joy and it will be time to be sad.
Inital text of I Ching
The Joyous. Success. Perseverance is favorable.
Lakes resting one on the other:
The image of the Joyous. Thus the superior man joins with his friends for discussion and practice.
- Contented joyousness. Good fortune.
- Sincere joyousness. Good fortune. Remorse disappears.
- Coming joyousness. Misfortune.
- Joyousness that is weighed is not at peace. After ridding himself of mistakes a man has joy.
- Sincerity toward disintegrating influences is dangerous.
- Seductive joyousness.
Success in many areas related to social activities is possible: a successful and rapid completion of urgent tasks, achievements in creative work, recognition of merit, pleasant meetings. Achieved goal gives a feeling of great joy. Do not miss this feeling; try to enjoy it as much as possible. But beware of euphoria, admiring yourself, loss of self-control. Do not lose your head. Be prepared for the fact that the good times will end soon.
This hexagram, like sun, is one of the eight formed by doubling of a trigram.
The trigram Tui denotes the youngest daughter; it is symbolized by the
smiling lake, and its attribute is joyousness. Contrary to appearances, it is not
the yielding quality of the top line that accounts for joy here. The attribute of
the yielding or dark principle is not joy but melancholy. However, joy is
indicated by the fact that there are two strong lines within, expressing
themselves through the medium of gentleness.
True joy, therefore, rests on firmness and strength within, manifesting itself
outwardly as yielding and gentle.
The joyous mood is infectious and therefore brings success. But joy must be
based on steadfastness if it is not to degenerate into uncontrolled mirth.
Truth and strength must dwell in the heart, while gentleness reveals itself in
social intercourse. In this way one assumes the right attitude toward God and
man and achieves something. Under certain conditions, intimidation
without gentleness may achieve something momentarily, but not for all
time. When, on the other hand, the hearts of men are won by friendliness,
they are led to take all hardships upon themselves willingly, and if need be
will not shun death itself, so great is the power of joy over men.
A lake evaporates upward and thus gradually dries up; but when two lakes
are joined they do not dry up so readily, for one replenishes the other. It is
the same in the field of knowledge. Knowledge should be a refreshing and
vitalizing force. It becomes so only through stimulating intercourse with
congenial friends with whom one holds discussion and practices application
of the truths of life. In this way learning becomes many-sided and takes on a
cheerful lightness, whereas there is always something ponderous and one-
sided about the learning of the self-taught.
A quiet, wordless, self-contained joy, desiring nothing from without and
resting content with everything, remains free of all egotistic likes and dislikes.
In this freedom lies good fortune, because it harbors the quiet security of a
heart fortified within itself.
We often find ourselves associating with inferior people in whose company
we are tempted by pleasures that are inappropriate for the superior man. To
participate in such pleasures would certainly bring remorse, for a superior
man can find no real satisfaction in low pleasures. When, recognizing this, a
man does not permit his will to swerve, so that he does not find such ways
agreeable, not even dubious companions will venture to proffer any base
pleasures, because he would not enjoy them. Thus every cause for regret is
True joy must spring from within. But if one is empty within and wholly
given over to the world, idle pleasures come streaming in from without.
This is what many people welcome as diversion. Those who lack inner
stability and therefore need amusement, will always find opportunity of
indulgence. They attract external pleasures by the emptiness of their natures.
Thus they lose themselves more and more, which of course has bad results.
Often a man finds himself weighing the choice between various kinds of
pleasures, and so long as he has not decided which kind he will choose, the
higher or the lower, he has no inner peace. Only when he clearly recognizes
that passion brings suffering, can he make up his mind to turn away from the
lower pleasures and to strive for the higher. Once this decision is sealed, he
finds true joy and peace, and inner conflict is overcome.
Dangerous elements approach even the far best of men. If a man permits
himself to have anything to do with them, their disintegrating influence acts
slowly but surely, and inevitable brings dangers in its train. But if he
recognizes the situation and can comprehend the danger, he knows how to
protect himself and remains unharmed.
A vain nature invites diverting pleasures and must suffer accordingly (cf. the
six in the third place). If a man is unstable within, the pleasures of the world
that he does not shun have so powerful an influence that he is swept along by
them. Here it is no longer a question of danger, of good fortune or
misfortune. He has given up direction of his own life, and what becomes of
him depends upon chance and external influences.
Barbara Hejslip interpretation
Already success hurries to you; and your suppressed mood will disappear without a trace. This hexagram concerns everything, that is connected with bodies of speech. Be careful badly to respond about associates, and do not disregard kind advice of the friend. Now very favorable period for everything, as to singing and trade. It is not necessary to be nervous in occasion of that you not in forces to change and correct. Keep calmness; happiness, success already on the approach.
Richard Wilhelm's commentary