|There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about.
9. Small Accumulating (xiǎo chù). Small Taming
Remember the origin, but do not cling to the past. Do not try to comprehend all at once - knowledge comes slowly.
Inital text of I Ching
The Taming Power of the Small has success. Dense clouds, no rain from our western region.
The wind drives across heaven:
The image of the Taming Power of the Small. Thus the superior man refines the outward aspect of his nature.
- Return to the way. How could there be blame in this? Good fortune.
- He allows himself to be drawn into returning. Good fortune.
- The spokes burst out of the wagon wheels. Man and wife roll their eyes.
- If you are sincere, blood vanishes and fear gives way. No blame.
- If you are sincere and loyally attached, you are rich in your neighbor.
- The rain comes, there is rest. This is due to the lasting effect of character. Perseverance brings the woman into danger. The moon is nearly full. If the superior man persists, misfortune comes.
"Clouds are dense but there is no rain." The problems are perceived and resolved with difficulty. You need to rethink or to overcome past - there is a source of problems, there is a hint how to overcome them. The behavior should be based on a gradual and methodical approach. Remember the basics. Now it is time for savings: gather knowledge step by step and accumulate experience, learn from mistakes. Time of global changes and great events has come yet.
This hexagram means the force of the small--the power of the shadowy--that
restrains, tames, impedes. A weak line in the fourth place, that of the
minister, holds the five strong lines in check. In the Image it is the wind
blowing across the sky. The wind restrains the clouds, the rising breath of the
Creative, and makes them grow dense, but as yet is not strong enough to turn
them to rain. The hexagram presents a configuration of circumstances in
which a strong element is temporarily held in leash by a weak element. It is
only through gentleness that this can have a successful outcome.
This image refers to the state of affairs in China at the time when King Wên,
who came originally from the west, was in the east at the court of the reigning
tyrant Chou Hsin. The moment for action on a large scale had not yet
arrived. King Wên could only keep the tyrant somewhat in check by friendly
persuasion. Hence the image of many clouds, promising moisture and
blessing to the land, although as yet no rain falls. The situation is not
unfavorable; there is a prospect of ultimate success, but there are still obstacles
in the way, and we can merely take preparatory measures. Only through the
small means of friendly persuasion can we exert any influence. The time has
not yet come for sweeping measures. However, we may be able, to a limited
extent, to act as a restraining and subduing influence. To carry out our
purpose we need firm determination within and gentleness and adaptability
in external relations.
The wind can indeed drive the clouds together in the sky; yet, being nothing
but air, without solid body, it does not produce great or lasting effects. So also
an individual, in times when he can produce no great effect in the outer
world, can do nothing except refine the expression of his nature in small
It lies in the nature of a strong man to press forward. In so doing he
encounters obstructions. Therefore he returns to the way suited to his
situation, where he is free to advance or to retreat. In the nature of things
this will bring good fortune, for it is wise and reasonable not to try to obtain
anything by force.
One would like to press forward, but before going farther one sees from the
example of others like oneself that this way is blocked. In such a case, if the
effort to push forward is not in harmony with the time, a reasonable and
resolute man will not expose himself to a personal rebuff, but will retreat
with others of like mind. This brings good fortune, because he does not
needlessly jeopardize himself.
Here an attempt is made to press forward forcibly, in the consciousness that
the obstructing power is slight. But since, under the circumstances, power
actually lies with the weak, this sudden offensive is doomed to failure.
External conditions hinder the advance, just as loss of the wheel spokes stops
the progress of a wagon. We do not yet heed this hint form fate, hence there
are annoying arguments like those of a married couple. Naturally this is not
a favorable state of thing, for though the situation may enable the weaker side
to hold its ground, the difficulties are too numerous to permit of a happy
result. In consequence even the strong man cannot so use his power as to
exert the right influence on those around him. He experiences a rebuff where
he expected an easy victory, and he thus compromises his dignity.
If one is in the difficult and responsible position of counselor to a powerful
man, on should restrain him in such a way that the threat of actual bloodshed
may arise. Nonetheless, the power of disinterested truth is greater than all
theses obstacles. It carries such weight that the end is achieved, and all danger
of bloodshed and all fear disappear.
Loyalty leads to firm ties because it means that each partner complements the
other. In the weaker person loyalty consists in devotion, in the stronger it
consists in trustworthiness. This relation of mutual reinforcement leads to a
true wealth that is all the more apparent because it is not selfishly hoarded
but is shared with friends. Pleasure shared is pleasure doubled.
Success is at hand. The wind has driven up the rain. A fixed standpoint has
been reach. This has come about through the cumulation of small effects
produced by reverence for a superior character. But a success thus secured bit
by bit calls for great caution. It would be a dangerous illusion for anyone to
think he could presume upon it. The female principle, the weak element
that has won the victory, should never persist in vaunting it--that would lead
to danger. The dark power in the moon is strongest when the moon is
almost full. When it is full and directly opposite the sun, its waning is
inevitable. Under such circumstances one must be content with what has
been achieved. To advance any further, before the appropriate time has
come, would lead to misfortune.
Barbara Hejslip interpretation
Yes, now to you do not accompany neither luck, nor success. But remember: night is the most dark before a dawn. You in confusion, you now do not own conditions, but it soon will pass. Events which everyone will change to the best are already close. Now you need to have patience and wait simply. Yes, you have got used to consider as the minion of fortune. You do not need to spend now itself for petty quarrels, try to not overtire on work. In three months the success in monetary affairs expects you.
7. Leading (shī). The Army
If war is inevitable, show you as a wise commander. War is not for the sake of war but for the sake of resolving the conflict.
Inital text of I Ching
The Army. The army needs perseverance and a strong man. Good fortune without blame.
In the middle of the earth is water:
The image of the Army. Thus the superior man increases his masses y generosity toward the people.
- An army must set forth in proper order. If the order is not good, misfortune threatens.
- In the midst of the army. Good fortune. No blame. The king bestows a triple decoration.
- Perchance the army carries corpses in the wagon. Misfortune.
- The army retreats. No blame.
- There is game in the field. It furthers one to catch it. Without blame. Let the eldest lead the army. The younger transports corpses; Then perseverance brings misfortune.
- The great prince issues commands, founds states, vests families with fiefs. Inferior people should not be employed.
The conflict can not be resolved peacefully by the court or the court's decision will be unfair. The time of battle is approaching. You should show character and will according to the situation. Even great victory is accompanied by losses - be ready to sacrifice and humble. Respect the enemy, appreciate his mind. The danger may lurk inside - it is a war with yourselves (the one who can judge themselves, not to go to court). The main victory man wins over himself. The insignificant should be defeated. But remember that protracted wars bring nothing but devastation and chaos.
This hexagram is made up of the trigrams K'an, water, and K'un, earth, and
thus it symbolizes the ground water stored up in the earth. In the same way
military strength is stored up in the mass of the people--invisible in times of
peace but always ready for use as a source of power. The attributes of the two
trig rams are danger inside and obedience must prevail outside.
Of the individual lines, the one that controls the hexagram is the strong
nine in the second place, to which the other lines, all yielding, are
subordinate. This line indicates a commander, because it stands in the
middle of one of the two trigrams. But since it is in the lower rather than the
upper trigram, it represents not the ruler but the efficient general, who
maintains obedience in the army by his authority.
An army is a mass that needs organization in order to become a fighting force.
Without strict discipline nothing can be accomplished, but this discipline
must not be achieved by force. It requires a strong man who captures the
hearts of the people and awakens their enthusiasm. In order that he may
develop his abilities he needs the complete confidence of his ruler, who must
entrust him with full responsibility as long as the war lasts. But war is always
a dangerous thing and brings with it destruction and devastation. Therefore
it should not be resorted to rashly but, like a poisonous drug, should be used
as a last recourse.
Ground water is invisibly present within the earth. In the same way the
military power of a people is invisibly present in the masses. When danger
threatens, every peasant becomes present in the masses. When danger
threatens, every peasant becomes a soldier; when the war ends, he goes back
to his plow. He who is generous toward the people wins their love, and a
people living under a mild rule becomes strong and powerful. Only a people
economically strong can be important in military power. Such power must
therefore be cultivated by improving the economic condition of the people
and by humane government. Only when there is this invisible bond between
government and people, so that the people are sheltered by their
government as ground water is sheltered by the earth, is it possible to wage a
At the beginning of a military enterprise, order is imperative. A just and
valid cause must exist, and the obedience and coordination of the troops must
be well organized, otherwise the result is inevitably failure.
The leader should be in the midst of his army, in touch with it, sharing good
and bad with the masses he leads. This alone makes him equal to the heavy
demands made upon him. He needs also the recognition of the ruler. The
decorations he receives are justified, because there is no question of personal
preferment here: the whole army, whose center he is, is honored in his
Here we have a choice of two explanations. One points to defeat because
someone other than the chosen leader interferes with the command; the
other is similar in its general meaning, but the expression, "carries corpses in
the wagon," is interpreted differently. At burials and at sacrifices to the dead it
was customary in China for the deceased to whom the sacrifice was made to
be represented by a boy of the family, who sat in the dead man's place and was
honored as his representative. On the basis of this custom the text is
interpreted as meaning that a "corpse boy" is sitting in the wagon, or, in
other words, that authority is not being exercised by the proper leaders but has
been usurped by others. Perhaps the whole difficulty clears up if it is inferred
that there has been an error in copying. The character fan, meaning "all," may
have been misread as shih, which means "corpse." Allowing for this error,
the meaning would be that if the multitude assumes leadership of the army
(rides in the wagon), misfortune will ensue.
In the face of a superior enemy, with whom it would be hopeless to engage in
battle, an orderly retreat is the only correct procedure, because it will save the
army from defeat and disintegration. It is by no means a sign of courage or
strength to insist upon engaging in a hopeless struggle regardless of
Game is in the field - it has left its usual haunts in the forest and is
devastating the fields. This points to an enemy invasion. Energetic combat
and punishment are here thoroughly justified, but they must not degenerate
into a wild melee in which everyone fends for himself. Despite the greatest
degree of perseverance and bravery, this would lead to misfortune. The army
must be directed by an experienced leader. It is a matter of waging war, not of
permitting the mob to slaughter all who fall into their hands; if they do,
defeat will be the result, and despite all perseverance there is danger of
The war has ended successfully, victory is won, and the king divided estates
and fiefs among his faithful vassals. But it is important that inferior people
should not come into power. If they have helped, let them be paid off with
money, but they should not be awarded lands or the privileges of rulers, lest
power be abused.
Barbara Hejslip interpretation
Symbol of this hexagram - a conscious solitude. Now you as if the commander who considers forthcoming approach. Success accompanies you, but be attentive and cautious in a choice of allies. Let they become people, at which kind intentions. Probably, you will be visited by the unexpected visitor, or you receive unexpected news. Though you also had a dissonance with the close person, - but nevertheless you stay in a romantic condition of spirit. But all to you needs to be planned the future business more carefully and reasonably.