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The I Ching for Android

There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about. Small Accumulating (xiǎo chù). Small Taming Grouping (bǐ). Holding Together

hieroglyph Small Accumulating (xiǎo chù). Small Taminghexagram 9 Small Accumulating (xiǎo chù). Small Taming

9. Small Accumulating (xiǎo chù). Small Taming

Advise

Remember the origin, but do not cling to the past. Do not try to comprehend all at once - knowledge comes slowly.

Inital text of I Ching

The Judgement

The Taming Power of the Small has success. Dense clouds, no rain from our western region.

The Image

The wind drives across heaven:
The image of the Taming Power of the Small. Thus the superior man refines the outward aspect of his nature.

  1. Return to the way. How could there be blame in this? Good fortune.
  2. He allows himself to be drawn into returning. Good fortune.
  3. The spokes burst out of the wagon wheels. Man and wife roll their eyes.
  4. If you are sincere, blood vanishes and fear gives way. No blame.
  5. If you are sincere and loyally attached, you are rich in your neighbor.
  6. The rain comes, there is rest. This is due to the lasting effect of character. Perseverance brings the woman into danger. The moon is nearly full. If the superior man persists, misfortune comes.

Prediction

"Clouds are dense but there is no rain." The problems are perceived and resolved with difficulty. You need to rethink or to overcome past - there is a source of problems, there is a hint how to overcome them. The behavior should be based on a gradual and methodical approach. Remember the basics. Now it is time for savings: gather knowledge step by step and accumulate experience, learn from mistakes. Time of global changes and great events has come yet.

Richard Wilhelm's commentary

This hexagram means the force of the small--the power of the shadowy--that restrains, tames, impedes. A weak line in the fourth place, that of the minister, holds the five strong lines in check. In the Image it is the wind blowing across the sky. The wind restrains the clouds, the rising breath of the Creative, and makes them grow dense, but as yet is not strong enough to turn them to rain. The hexagram presents a configuration of circumstances in which a strong element is temporarily held in leash by a weak element. It is only through gentleness that this can have a successful outcome.

THE JUDGMENT

This image refers to the state of affairs in China at the time when King Wên, who came originally from the west, was in the east at the court of the reigning tyrant Chou Hsin. The moment for action on a large scale had not yet arrived. King Wên could only keep the tyrant somewhat in check by friendly persuasion. Hence the image of many clouds, promising moisture and blessing to the land, although as yet no rain falls. The situation is not unfavorable; there is a prospect of ultimate success, but there are still obstacles in the way, and we can merely take preparatory measures. Only through the small means of friendly persuasion can we exert any influence. The time has not yet come for sweeping measures. However, we may be able, to a limited extent, to act as a restraining and subduing influence. To carry out our purpose we need firm determination within and gentleness and adaptability in external relations.

THE IMAGE

The wind can indeed drive the clouds together in the sky; yet, being nothing but air, without solid body, it does not produce great or lasting effects. So also an individual, in times when he can produce no great effect in the outer world, can do nothing except refine the expression of his nature in small ways.

1

It lies in the nature of a strong man to press forward. In so doing he encounters obstructions. Therefore he returns to the way suited to his situation, where he is free to advance or to retreat. In the nature of things this will bring good fortune, for it is wise and reasonable not to try to obtain anything by force.

2

One would like to press forward, but before going farther one sees from the example of others like oneself that this way is blocked. In such a case, if the effort to push forward is not in harmony with the time, a reasonable and resolute man will not expose himself to a personal rebuff, but will retreat with others of like mind. This brings good fortune, because he does not needlessly jeopardize himself.

3

Here an attempt is made to press forward forcibly, in the consciousness that the obstructing power is slight. But since, under the circumstances, power actually lies with the weak, this sudden offensive is doomed to failure. External conditions hinder the advance, just as loss of the wheel spokes stops the progress of a wagon. We do not yet heed this hint form fate, hence there are annoying arguments like those of a married couple. Naturally this is not a favorable state of thing, for though the situation may enable the weaker side to hold its ground, the difficulties are too numerous to permit of a happy result. In consequence even the strong man cannot so use his power as to exert the right influence on those around him. He experiences a rebuff where he expected an easy victory, and he thus compromises his dignity.

4

If one is in the difficult and responsible position of counselor to a powerful man, on should restrain him in such a way that the threat of actual bloodshed may arise. Nonetheless, the power of disinterested truth is greater than all theses obstacles. It carries such weight that the end is achieved, and all danger of bloodshed and all fear disappear.

5

Loyalty leads to firm ties because it means that each partner complements the other. In the weaker person loyalty consists in devotion, in the stronger it consists in trustworthiness. This relation of mutual reinforcement leads to a true wealth that is all the more apparent because it is not selfishly hoarded but is shared with friends. Pleasure shared is pleasure doubled.

6

Success is at hand. The wind has driven up the rain. A fixed standpoint has been reach. This has come about through the cumulation of small effects produced by reverence for a superior character. But a success thus secured bit by bit calls for great caution. It would be a dangerous illusion for anyone to think he could presume upon it. The female principle, the weak element that has won the victory, should never persist in vaunting it--that would lead to danger. The dark power in the moon is strongest when the moon is almost full. When it is full and directly opposite the sun, its waning is inevitable. Under such circumstances one must be content with what has been achieved. To advance any further, before the appropriate time has come, would lead to misfortune.

Barbara Hejslip interpretation

Yes, now to you do not accompany neither luck, nor success. But remember: night is the most dark before a dawn. You in confusion, you now do not own conditions, but it soon will pass. Events which everyone will change to the best are already close. Now you need to have patience and wait simply. Yes, you have got used to consider as the minion of fortune. You do not need to spend now itself for petty quarrels, try to not overtire on work. In three months the success in monetary affairs expects you.



hieroglyph Grouping (bǐ). Holding Togetherhexagram 8 Grouping (bǐ). Holding Together

8. Grouping (bǐ). Holding Together

Advise

If people want to agree and unite, gods take their side the.

Inital text of I Ching

The Judgement

Holding Together brings good fortune. Inquire of the oracle once again whether you possess sublimity, constancy, and perseverance; Then there is no blame. Those who are uncertain gradually join. Whoever comes too late meets with misfortune.

The Image

On the earth is water:
The image of Holding Together. Thus the kings of antiquity bestowed the different states as fiefs and cultivated friendly relations with the feudal lords.

  1. Hold to him in truth and loyalty; This is without blame. Truth, like a full earthen bowl: thus in the end good fortune comes from without.
  2. Hold to him inwardly. Perseverance brings good fortune.
  3. You hold together with the wrong people.
  4. Hold to him outwardly also. Perseverance brings good fortune.
  5. Manifestation of holding together. In the hunt the king uses beaters on three sides only and foregoes game that runs off in front. The citizens need no warning. Good fortune.
  6. He finds no head for holding together. Misfortune.

Prediction

The sign is positive. Do not resist one who seeks to get closer to you. Be careful not to be late – hurry up! Delay is equal to denial. The path of convergence can be difficult and time consuming. Do not be afraid of bad luck. Follow the rules and arrangements, and avoid omissions and misunderstanding. Rely on help and support of trusted people. Do not seek to occupy a dominant position. But when it is necessary, you can show firmness. Use experience; do not let knowledge become useless.

Richard Wilhelm's commentary

The waters on the surface of the earth flow together wherever they can, as for example in the ocean, where all the rivers come together. Symbolically this connotes holding together and the laws that regulate it. The same idea is suggested by the fact that all the lines of the hexagram except the fifth, the place of the ruler, are yielding. The yielding lines hold together because they are influenced by a man of strong will in the leading position, a man who is their center of union. Moreover, this strong and guiding personality in turn holds together with the others, finding in them the complement of his own nature.

THE JUDGMENT

What is required is that we unite with others, in order that all may complement and aid one another through holding together. But such holding together calls for a central figure around whom other persons may unite. To become a center of influence holding people together is a grave matter and fraught with great responsibility. It requires greatness of spirit, consistency, and strength. Therefore let him who wishes to gather others about him ask himself whether he is equal to the undertaking, for anyone attempting the task without a real calling for it only makes confusion worse than if no union at all had taken place.

But when there is a real rallying point, those who at first are hesitant or uncertain gradually come in of their own accord. Late-comers must suffer the consequences, for in holding together the question of the right time is also important. Relationships are formed and firmly established according to definite inner laws. Common experiences strengthen these ties, and he who comes too late to share in these basic experiences must suffer for it if, as a straggler, he finds the door locked.

If a man has recognized the necessity for union and does not feel strong enough to function as the center, it is his duty to become a member of some other organic fellowship.

THE IMAGE

Water fills up all the empty places on the earth and clings fast to it. The social organization of ancient China was based on this principle of the holding together of dependents and rulers. Water flows to unite with water, because all parts of it are subject to the same laws. So too should human society hold together through a community of interests that allows each individual to feel himself a member of a whole. The central power of a social organization must see to it that every member finds that his true interest lies in holding together with it, as was the case in the paternal relationship between king and vassals in ancient China.

1

Fundamental sincerity is the only proper basis for forming relationships. This attitude, symbolized by a full earthen bowl, in which the content is everything and the empty form nothing, shows itself not in clever words but through the strength of what lies within the speaker. This strength is so great that it has power to attract good fortune to itself from without.

2

If a person responds perseveringly and in the right way to the behests from above that summon him to action, his relations with others are intrinsic and he does not lose himself. But if a man seeks association with others as if he were an obsequious office hunter, he throws himself away. He does not follow the path of the superior man, who never loses his dignity.

3

We are often among people who do not belong to our own sphere. In that case we must beware of being drawn into false intimacy through force of habit. Needless to say, this would have evil consequences. Maintaining sociability without intimacy is the only right attitude toward people, because otherwise we should not be free to enter into relationship with people of our own kind later on.

4

Here the relations with a man who is the center of union are well established. Then we may, and indeed we should, show our attachment openly. But we must remain constant and not allow ourselves to be led astray.

5

In the royal hunts of ancient China it was customary to drive up the game from three sides, but on the fourth the animals had a chance to run off. If they failed to do this they had to pass through a gate behind which the king stood ready to shoot. Only animals that entered here were shot; those that ran off in front were permitted to escape. This custom accorded with a kingly attitude; the royal hunter did not wish to turn the chase into a slaughter, but held that the kill should consist only of those animals which had so to speak voluntarily exposed themselves.

There is depicted here a ruler, or influential man, to whom people are attracted. Those who come to him he accepts, those who do not come are allowed to go their own way. He invited none, flatters none--all come of their own free will. In this way there develops a voluntary dependence among those who hold him. They do not have to be constantly on their guard but may express their opinions openly. Police measures are not necessary, and they cleave to their ruler of their own volition. The same principle of freedom is valid for life in general. We should not woo favor from people. If a man cultivates within himself the purity and the strength that are necessary for one who is the center of a fellowship, those who are meant for him come of their own accord.

6

The head is the beginning. If the beginning is not right, there is no hope of a right ending. If we have missed the right moment for union and go on hesitating to give complete and full devotion, we shall regret the error when it is too late.

Barbara Hejslip interpretation

Now all worst already behind. But unresolved there were still some difficult problems. The success will accompany you, only if you will operate in cooperation with other people that is why do not avoid common causes, try to participate in them. It is not necessary to neglect and the duties. Be true to itself, in fact mutual understanding and respect as is necessary in relations between people loving each other, as well as between the teacher and the pupil. Listen to advice of the friends, and the heads; performance of your desires depends on this in many respects. Absolutely improper time for gamblings.