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The I Ching for Android

There were "old" features in your gua (hexagram). It means that you have two hexagrams. The first one — is something that the Book tells you at the moment, the second is something it warns you about. Great Invigorating (dà zhuàng). Great Power Dwelling People (jiā rén). The Family

34. Great Invigorating (dà zhuàng). Great Power

Advise

Efforts are not enough to move forward, you must select the correct direction and illuminate the way with intelligence.

Inital text of I Ching

The Judgement

The Power of the Great. Perseverance furthers.

The Image

Thunder in heaven above:
The image of the Power of the Great. Thus the superior man does not tread upon paths that do not accord with established order.

  1. Power in the toes. Continuing brings misfortune. This is certainly true.
  2. Perseverance brings good fortune.
  3. The inferior man works through power. The superior man does not act thus. To continue is dangerous. A goat butts against a hedge and gets its horns entangled.
  4. Perseverance brings good fortune. Remorse disappears. The hedge opens; there is no entanglement. Power depends upon the axle of a big cart.
  5. Loses the goat with ease. No remorse.
  6. A goat butts against a hedge. It cannot go backward, it cannot go forward. Nothing serves to further. If one notes the difficulty, this brings good fortune.

Prediction

The potential is great; a lot of energy is accumulated. Learn how to properly send and distribute them. Excessive use of force and power is fraught with bad consequences, gradually increase your efforts. The use of force for other purposes - is dangerous. If you curb power - you will benefit. Before you start on the job, assess your capabilities - do not shoulder the burden unbearable. Rely not only on yourself, act together with others. To maintain relationships with like-minded be firm.

Richard Wilhelm's commentary

The great lines, that is, the light, strong lines, are powerful. Four light lines have entered the hexagram from below and are about to ascend higher. The upper trigram is Chên, the Arousing; the lower is ch'ien, the Creative. Ch'ien is strong, Chên produces movement. The union of movement and strength gives the meaning of THE POWER OF THE GREAT. The hexagram is linked with the second month (March-April).

THE JUDGMENT

The hexagram points to a time when inner worth mounts with great force and comes to power. But its strength has already passed beyond the median line, hence there is danger that one may rely entirely on one's own power and forget to ask what is right. There is danger too that, being intent on movement, we may not wait for the right time. Therefore the added statement that perseverance furthers. For that is truly great power which does not degenerate into mere force but remains inwardly united with the fundamental principles of right and of justice. When we understand this point--namely, that greatness and justice must be indissolubly united--we understand the true meaning of all that happens in heaven and on earth.

THE IMAGE

Thunder--electrical energy--mounts upward in the spring. The direction of this movement is in harmony with that of the movement of heaven. It is therefore a movement in accord with heaven, producing great power. However, true greatness depends on being in harmony with what is right. Therefore in times of great power the superior man avoids doing anything that is not in harmony with the established order.

1

The toes are in the lowest place and are ready to advance. So likewise great power in lowly station is inclined to effect advance by force. This, if carried further, would certainly lead to misfortune, and therefore by way of advice a warning is added.

2

The premise here is that the gates to success are beginning to open. Resistance gives way and we forge ahead. This is the point at which, only too easily, we become the prey of exuberant self-confidence. This is why the oracle says that perseverance (i.e., perseverance in inner equilibrium, without excessive use of power) brings good fortune.

3

Making a boast of power leads to entanglements, just as a goat entangles its horns when it butts against a hedge. Whereas an inferior man revels in power when he comes into possession of it, the superior man never makes this mistake. He is conscious at all times of the danger of pushing ahead regardless of circumstances, and therefore renounces in good time the empty display of force.

4

If a man goes on quietly and perseveringly working at the removal of resistances, success comes in the end. The obstructions give way and all occasion for remorse arising from excessive use of power disappears.

Such a man's power does not show externally, yet it can move heavy loads, like a big cart whose real strength lies in its axle. The less that power is applied outwardly, the greater its effect.

5

The goat is noted for hardness outwardly and weakness within. Now the situation is such that everything is easy; there is no more resistance. One can give up a belligerent, stubborn way of acting and will not have to regret it.

6

If we venture too far we come to a deadlock, unable either to advance or to retreat and whatever we do merely serves to complicate thing further. Such obstinacy leads to insuperable difficulties. But if, realizing the situation, we compose ourselves and decide not to continue, everything will right itself in time.

Barbara Hejslip interpretation

You too actively aspire to be beaten out forward; it is not necessary, it only harms to you. Think of associates you people. Remember, that it is impossible to construct the well-being on failures of others. It is not necessary anybody and anything to sacrifice to own ambition. Behave more modestly, more tactfully, and your desire will be executed. Try to find here "golden mean".



hieroglyph Dwelling People (jiā rén). The Familyhexagram 37 Dwelling People (jiā rén). The Family

37. Dwelling People (jiā rén). The Family

Advise

Home improvement is the basis for the establishment of order in the world.

Inital text of I Ching

The Judgement

The Family. The perseverance of the woman furthers.

The Image

Wind comes forth from fire:
The image of the Family. Thus the superior man has substance in his words and duration in his way of life.

  1. Firm seclusion within the family. Remorse disappears.
  2. She should not follow her whims. She must attend within to the food. Perseverance brings good fortune.
  3. When tempers flare up in the family, too great severity brings remorse. Good fortune nonetheless. When woman and child dally and laugh, it leads in the end to humiliation.
  4. She is the treasure of the house. Great good fortune.
  5. As a king he approaches his family. Fear not. Good fortune.
  6. His work commands respect. In the end good fortune comes.

Prediction

It is time to leave great things and put things in order at home. Family problems are to be overcome as soon as possible, until the wind blew the fire of hearth. Protect your property. Keep the traditions of family. It is favorable time for the larger family - marriage, birth of offspring.

Richard Wilhelm's commentary

The hexagram represents the laws obtaining within the family. The strong line at the top represents the father, the lowest the son. The strong line in the fifth place represents the husband, the yielding second line the wife. On the other hand, the two strong lines in the fifth and the third place represent two brothers, and the two weak lines correlated with them in the fourth and the second place stand for their respective wives. Thus all the connections and relationships within the family find their appropriate expression. Each individual line has the character according with its place. The fact that a strong line occupies the sixth place-where a weak line might be expected- indicates very clearly the strong leadership that must come from the head of the family. The line is to be considered here not in its quality as the sixth but in its quality as the top line. THE FAMILY shows the laws operative within the household that, transferred to outside life, keep the state and the world in order. The influence that goes out from within the family is represented by the symbol of the wind created by fire.

THE JUDGMENT

The foundation of the family is the relationship between husband and wife. The tie that hold the family together lies in the loyalty and perseverance of the wife. The tie that holds the family together lies in the loyalty and perseverance of the wife. Her place is within (second line), while that of the husband is without (fifth line). It is in accord with the great laws of nature that husband and wife take their proper places. Within the family a strong authority is needed; this is represented by the parents. If the father is really a father and the son a son, if the elder brother fulfills his position, and the younger fulfills his, if the husband is really a husband and the wife a wife, then the family is in order. When the family is in order, all the social relationships of mankind will be in order.

Three of the five social relationships are to be found within the family-that between father and son, which is the relation of love, that between the husband and wife, which is the relation of chaste conduct, and that between elder and younger brother, which is the relation of correctness. The loving reverence of the son is then carried over to the prince in the form of faithfulness to duty; the affection and correctness of behavior existing between the two brothers are extended to a friend in the form of loyalty, and to a person of superior rank in the form of deference. The family is society in the embryo; it is the native soil on which performance of moral duty is made early through natural affection, so that within a small circle a basis of moral practice is created, and this is later widened to include human relationships in general.

THE IMAGE

Heat creates energy: this is signified by the wind stirred up by the fire and issuing forth form it. This represents influence working from within outward. The same thing is needed in the regulation of the family. Here too the influence on others must proceed form one's own person. In order to be capable of producing such an influence, one's words must have power, and this they can have only if they are based on something real, just as flame depends on its fuel Words have influence only when they are pertinent and clearly related to definite circumstances. General discourses and admonitions have no effect whatsoever. Furthermore, the words must be supported by one's entire conduct, just as the wind is made effective by am impression on others that they can adapt and conform to it. If words and conduct are not in accord and consistent, they will have no effect.

1

The family must form a well-defined unit within which each member knows his place. From the beginning each child must be accustomed to firmly established rules of order, before ever its will is directed to other things. If we begin too late to enforce order, when the will of the child has already been overindulged, the whims and passions, grown stronger with the years, offer resistance and give cause for remorse. If we insist on order from the outset, occasions for remorse may arise-in general social life these are unavoidable- but the remorse always disappears again, and everything rights itself. For there is nothing easily avoided and more difficult to carry through than "breaking a child's will."

2

The wife must always be guided by the will of the master of the house, be he father, husband, or grown son. There, without having to look for them, she has great and important duties. She must attend to the nourishment of her family and to the food for the sacrifice. IN this way she becomes the center of the social and religious life of the family, and her perseverance in this position brings good fortune to the whole house. In relation to general conditions, the counsel here is to seek nothing by means of force, but quietly to confine oneself to the duties at hand.

3

In the family the proper mean between severity and indulgence ought to prevail. Too great severity toward one's own flesh and blood leads to remorse. The wise thing is to build strong dikes within which complete freedom of movement is allowed each individual. But in doubtful instances too great severity, despite occasional mistakes, is preferable, because it preserves discipline in the family, whereas too great weakness leads to disgrace.

4

It is upon the woman of the house that the well-being of the family depends. Well-being prevails when expenditures and income are soundly balanced. This leads to great good fortune. In the sphere of public life, this line refers to the faithful steward whose measures further the general welfare.

5

A king is the symbol of a fatherly man who is richly endowed in mind. He does nothing to make himself feared; on the contrary, the whole family can trust him, because love governs their intercourse. His character of itself exercises the right influence.

6

In the last analysis, order within the family depends on the character of the master of the house. If he cultivates his personality so that it works impressively through the force of inner truth, all goes well with the family. In a ruling position one must of his own accord assume responsibility.

Barbara Hejslip interpretation

Success and success wait for you there where your soul aspires. Your hopes will come true, but not without assistance. Do not make a mistake, do not leave now the territory, differently it becomes very fast to you clearly, that it could not be done. Search for calm and the world in the home life, in house affairs, in dialogue with friends.